Volume 04 Issue 02-2024
32
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
02
P
AGES
:
32-36
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
In the socio-political and cultural life of the Kokand Khanate, it is worth noting the names of princesses active in their
creative work, patronage to the people of science, the benefactor, dodhakh women known for their courage,
courage, patriotism, poets who contributed to the development of science, art, literature. The article will talk about
the owners of the same talent.
KEYWORDS
Kokand khanate, the poet, Princess, science.
INTRODUCTION
Princesses who possessed the secrets of the science of
their time, with an intelligent, high heart in love, were
engaged in the benefactor activities, the scope of
which in the state was somewhat wide. One of the
queens who initiated such generosity work is
considered the wife of the first ruler of the Kokand
Khanate, Shohruhby, Nozikbibi. In the last years of his
life, about 1719, Shohruhby married Nozikbibi, the
daughter of an elder of forty, in an attempt to further
Jeep Uzbek seeds. After that, the position of Nozikbibi
began to be said to be a subtle mom, changing.
Shohruhby gifts land on one side of the mausoleum of
The Storehouse (in the southern part of the city) for
this wife and builds a palace in this place. Two years
Research Article
HISTORY OF HONOYIM VILLAGE
Submission Date:
February 04, 2024,
Accepted Date:
February 09, 2024,
Published Date:
February 14, 2024
Crossref doi:
https://doi.org/10.37547/ajsshr/Volume04Issue02-06
Mamasoliyeva Rayhonoy Abdushukur kizi
Andijan State University Faculty of History 3rd year student, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajsshr
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 04 Issue 02-2024
33
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
02
P
AGES
:
32-36
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
later, after the death of Shohruhby around 1721, the
slender mother moves to this palace for permanent
residence. The donated Palace distributes the arable
land around it to the disadvantaged peasants in the
surrounding villages for use. He himself is engaged in
raising his son Abdurakhmankhan, as well as releasing
his literate village girls by opening a school. From the
funds from his lands, he would open an orphanage and
support the poors, spending on the expenses of the
village school. The village, which arose on the basis of
this palace, is popularly called "Oyimkishlok". Later,
this place became a tabarruk place for other noble
women of the Khanate, and the Kokand Queens
consider it their duty and honor to live in this place for
a certain period of time [1: 131-
б].
Another of the princesses who left a name in the
history of the Khanate is the wife of the Kokand ruler
Norbutaby (1763-1798), the daughter of the Ming seed
elder Zuhra oyim. The people of the city name The
Princess "Mingoyim", given that she is from the
thousand seeds. Another source claims that
Mingoyim's real name was Fakhrinniso, who was the
daughter of Imamkulibek [2: 134-b]. During the
marriage of the Queen to the ruler, she is given a large
estate as a dowry, opening a school in one of the
Hawleys on this estate and training girls by hiring
otinbibis. A portion gives its land to various mosques,
madrasas, khanakahs and cemeteries. Mingoyim being
the daughter-in-law of Nozik Oyim's granddaughter,
offers her land near Oyimkishlok to landless farmers,
following the example of her mother-in-law.
The village that arose in this place is called "Oyim
Kurgoncha".[3:52-
б].
The famous Uzbek poetess Nodirabegim also takes a
worthy place among the queens of Kokand. Nadira was
the daughter of the governor of Andijan,
Rahmonkuliby, who was one of the prominent
representatives of the Uzbeks of the Ming clan. After
suppressing the rebellion in Tashkent in 1808, Olim
Khan returned to Kokand and gave the governorship of
Margilan to his brother Umar Khan. He then decided to
marry her to Mohlaroyim, the daughter of his uncle,
the governor of Andijan, Rahmonquliby. The wit,
manners, and beauty of this girl had been the epic of
the surroundings. Through this work, Olimkhan
wanted to tighten the relationship of kinship between
his uncle and his brother, thereby strengthening his
political power [4: 220-
б]. After the marriage of
Mohlaroyim to Umarkhan, she first came to Margilan
and then to Kokand. After Olim Khan was killed in 1810,
Umar Khan sat on the throne of Kokand. From this
period, the role of Nodira in the life of the khan
becomes more active. During Umar Khan's time,
women's rights began to be defended in a certain
respects. The services of his wife Nodirabegim are
enormous. He organized classes in madrasahs for
women to learn to read and write, and started giving
lessons to women. According to tradition, Khan of
Volume 04 Issue 02-2024
34
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
02
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:
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SJIF
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(2021:
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015
)
(2023:
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164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
Kokand Olim Khan (1798-1810) during his reign gave his
brother Umar Khan a large land for dowry in
connection with his marriage to Mohlaroyim in 1806.
The property given to him is called "Chek Mohlaroyim".
He develops knowledge in this property, young
creative girls use their creativity. In addition,
Mohlaroyim follows the traditions of the Kokand
queens and learns from her mother-in-law Zuhra Oyim
(Mingoyim) and mother-in-law Nozik Oyim. He also
established another fortress in the village of Oyim,
helped the poor, gave the peasants land for their own
use, and educated their children. As a result, the people
named the new fort that appeared on this land as
"Mohlaroyim" fort.
It is also worth mentioning the activity of Yorkinoy
(Jarqinoyim), a member of the Saru clan of the Kyrgyz,
among the Kokand Maliks. Yorkinoy was born in 1802
in Kyzil-Rabat village, Uychi district, Namangan region.
In the encyclopedia of Kyrgyz history, the original
daughters of Kyrgyzstan, she is shown as the daughter
of Asperdi dodkhoh. However, as a result of the study
of Mahzun's "History of the Khans of Fergana" it was
found out that Yorkinoy Asperdi is not the daughter of
the dodhoh, but the daughter of Tokhtanazar the
dodhoh of Akhsi. [5: 167-
б].
Yorkinoy's childhood years were spent in Karabura Ovu
of Talos Valley. Yarkinoy was a beautiful, intelligent,
well-behaved girl. Marries Sherali, the future Khan of
Kokand, who came to Talos as a result of mutual throne
struggles in Kokand. When Sherali became the Khan of
Kokand, Yorkinoy moved with her children to the Khan
of Kokand. Although she was placed in a magnificent
place as the wife of khan Yorkinoy, she did not leave
the qualities typical of nomads-herdsmen. It is said that
Yorkinoy preferred to build a tent in the courtyard of
the Horde and live here. People in the Horde respected
Yorkinoy as "Honoyim" and "Hokimoyim". Hokimoyim
was a wise adviser, the initiator of many meritorious
deeds, and bequeathed the good deeds to his son
Khudoyor Khan to be done after his death. In the
month of Ramadan, 1868, Hokimoyim died. He is
buried in the hazira (a small cemetery consisting of
graves of members of a clan or family) of the Kokand
queens [6: 100-b]. After returning from the funeral, the
khan prays for ten days and nights, and only after that
he interferes in state affairs and enters the harem. [7:
180-
б]. After the death of his mother, Khudayor Khan
orders Hokimoyim to build a madrasa. According to
sources, the madrasa was completed in 1869-1870.
There is the following information about the place
where the madrasa was built and its architect:
"Khudayor Khan's fathers' wills were to build a
madrasa in the name of their mother, Mullah Turdiali
was the head of the work, and he worked on the
building of the madrasa in the east of the mosque, and
when he reached it at the end of the day, he was
nominated for the Madrasa "Hokim Oyim" did And
again, he made a canal from the river to the Madrasa
"Hokim Oyim" on Shahri Khan, and made a foundation
Volume 04 Issue 02-2024
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American Journal Of Social Sciences And Humanity Research
(ISSN
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VOLUME
04
ISSUE
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SJIF
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(2021:
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)
(2023:
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OCLC
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1121105677
Publisher:
Oscar Publishing Services
Servi
for it. [8: 79-
б]. In addition, Khanabad, New village,
Tajik village, Kangli, Tiliming, Akkurgan, Isa avliya
villages and 32 shops in Kokand were given to the
madrasa as endowment property [9: 122-b].
Hokimoyim had a sister named Zinnat, who also came
to Kokand with her sister after Sheralikhan sat on the
throne of Kokand. He was given the title of dodkhoh by
Sherali Khan and he was in charge of the harem.
Russian scientists Vladimir Nalivkin and Maria Nalivkina
write the following about her: "There are two poets in
Kokand who are creating under the pseudonym Zinnat
and the other Mahzuna. It is said that one of them can
enter the Khan's palace with his face uncovered in
men's clothes. He was given the title of general-
dodkhoh" [10: 116-b]. Zinnat actively participated in the
political life of the khanate in 1842-1868. He lived in
Kokand and did not return to Talos. No other
information about his life has been preserved. His
grave is considered to be in Kokand. Another woman
who was awarded the title of dodhoh in the Kokand
Khanate was Kurbonjon dodkhoh. He was born in 1811
in the village of Orke near the city of Osh [11: 193-b].
Because he was born on Eid al-Adha, he is named
Kurbonjon [12: 51-
б]. When Ku
rbonjon grows up, she
first marries Kulsayit, the son of her father's friend
Turaquliby, but she divorces him after not being able to
live with him for a long time. Later, in 1831, she married
Olimbek, who worked in high-ranking positions in the
Kokand Khanate. In 1831, Madalikhon, Khan of Kokand,
gave Olimbek the title of dodkhoh. In 1832, Olimbek
was appointed to the governorship of Andijan [13: 15-
б]. Kurbonjon's marriage to the governor of Andijan,
Olimbek Dodkhoh, allows her to establish close
relations with the ladies of the Horde in the capital city
of Kokand. In 1833, Olimbek brought Kurbonjon to the
Kokand palace and introduced him to princess
Nodirabegim. Since Olimbek has a great reputation in
the court, his wife is also shown great respect.
Kurbonjon Kokand Khan, his officials, get acquainted
with the life of the palace. His outlook is formed under
the influence of famous Uzbek poets Nodirabegim,
Uvaysy and others. In 1845, when Sherali Khan took the
throne of Kokand Khanate, Olimbek Dodkhoh and
Kurbonjon came to Kokand to welcome the new Khan.
Here they get to know Jarqinoyim, the wife of
Kurbonjon Sheralikhan, and agree to help each other
from now on. In 1863, Olimbek became a victim of a
conspiracy. Kurbonjon will be the governor instead of
her husband. But soon she takes her children and
leaves for her motherland and calls herself "Queen of
Oloy". Kyrgyz people from the Yettisuv, even from the
border of China, come to him and ask for advice. The
Emir of Bukhara, Muzaffar, admired Kurbonjon's
intelligence and charm. Importantly, he had
recognized the gallantry and boldness of the Warlord
in Kurbonjon, the prudence inherent in the politician,
when he met him at Osh. He sets out to ally the Queen
of The Flame with him and gives her the dodkhoh tag.
From this, the palace officials, shaykhulislam, kozikalon
and other scholars held a collar with admiration.
Volume 04 Issue 02-2024
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VOLUME
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SJIF
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(2021:
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OCLC
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1121105677
Publisher:
Oscar Publishing Services
Servi
Khudoyor Khan, who occupied the throne of Kokand
with the help of Amir Muzaffar, gave Kurbonjon the
title of dodkhoh and appointed him governor of the
Oloy Valley [14: 212-b]. In short, among the queens of
the Ming dynasty, it became a tradition to patronize
scholars, support classes in need of social protection,
and establish schools for the education of sons and
daughters of needy families.
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