Volume 03 Issue 12-2023
79
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
In this article, if we analyze the essence of the value system and their place and importance in human life and activities,
the importance of economic, political, spiritual activities and processes for society and social subjects, reflecting
different aspects of life the views, ideas, doctrines, requirements and needs representing the problems and their
solutions, and the considerations on the organization of the content of the valuable approach to determine the value
of real processes.
KEYWORDS
Value, pedagogy, phenomenon, education, education, pedagogical technology, didactics.
INTRODUCTION
The analysis of problems related to the nature,
content, and manifestation of values has a long history.
Since ancient times, people have evaluated the world
around them, things, events and phenomena in it,
relationships between people, and thought about their
value. Over time, during the development of society,
problems in this regard have increased, and the
importance of solving them has increased. The theme
of values is the basis of a number of worldviews and is
the central part of them. First of all, it should be noted
Research Article
VALUE APPROACH AS A PEDAGOGICAL PHENOMENON OF PHYSICAL
QUALITIES DEVELOPMENT IN ELEMENTARY SCHOOL STUDENTS
Submission Date:
December 03, 2023,
Accepted Date:
December 08, 2023,
Published Date:
December 13, 2023
Crossref doi:
https://doi.org/10.37547/ajsshr/Volume03Issue12-11
Adizova Nigora Bakhtiyorovna
Associate Professor Of Buxdpi, Uzbekistan
Istamova Gulshoda
Graduate Student Of Tyii, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajsshr
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 03 Issue 12-2023
80
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
that values are a very comprehensive concept. That is
why we can find different approaches to this concept
in scientific literature. For example, in the fifth volume
of the “Encyclopedia of the Philosopher”, values are
described as follows
: “Values are a philosophical and
sociological concept. It expresses, firstly, the positive
and negative value of an object, and secondly, the
normative determining-evaluative aspect of social
consciousness (subjective values or values of
consciousness).”
. The famous philosopher and
scientist V.P. According to Tugarinov, “values are an
aspect of nature and social phenomena that are real or
ideal benefits of the life and culture of people
belonging to a certain society and class. The reason
why these benefits are called values is that people
value them because these values enrich their personal
and social life. For this reason, people protect the
values in their possession and strive to realize 14 goals
or ideal values for themselves.
Among the values, the first and most general is life
itself, because being important in life destroys the use
of all other values, the remaining values are, in fact, the
essence of life’s blessings, cultural values.” Value is a
real or dream event (something that exists or an ideal),
and the value means the attitude to this event. The
calculation of this or that event as belonging to values,
that is, whether to add it to values or not, depends on
this relationship
–
positive and negative evaluation. In
fact, values in life place and importance is determined
by evaluation. Evaluation comes from people’s needs,
interests, goals, and interests. It is known that the
needs, interests, and goals of society members are
diverse, and often they can conflict with each other.
That is why certain social groups, Natural and social
phenomena considered to be the highest value for
nations and classes may not be value for others and
vice versa. Religious beliefs, rituals and traditions of
nations and peoples are recovering their original
quality of life as national values. From this we can draw
the following conclusion: inclusion and non-inclusion
of natural and social phenomena in the value chain is
determined by people’s needs, interests, dreams, and
goals.
So, when we say value, it is necessary to understand
the phenomena of nature and society’s benefits, which
serve the interests and goals of the nation, people and
social groups, which are important for people and
humanity, and because of this, are valued by them. The
following conclusions can be drawn from this
definition: firstly, values represent the benefits of
nature and society that exist in reality, events;
secondly, the needs, interests, goals, and hopes of
including them in the value chain and not including
them; thirdly, the main reason why nature and
society’s blessings and events are included in the set of
values is the existence of a space and time that
cherishes and preserves them. Values have social
characteristics and are formed and developed in the
Volume 03 Issue 12-2023
81
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
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FACTOR
(2021:
5.
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)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
course of people’s practical act
ivities. Values arise in
connection with a set of things and events that are
beneficial for people’s activities in various fields,
primarily in the field of production and labor. Then
gradually, due to the increase in the activity of the
subject, it begins to act as a relatively independent
field.
Natural and social phenomena are valued as a result of
human activity. It is inappropriate to value the
phenomena of nature and society that do not satisfy
the interests and needs of a person, do not correspond
to his dreams, wishes, and ideals. For example, natural
resources become valuable only after they are used to
satisfy human needs. Until then, we should consider
them as wealth. The following definition of the
concept of value is given in the encyclopedic dictionary
of philosophy. Value is a philosophical-sociological and
xiological concept used to show the universal, social-
ethical, cultural-spiritual significance of certain events
in reality. All things, events and events that are
important for society, man and humanity: freedom,
goodness, equality, peace, truth, enlightenment,
culture, material and spiritual wealth, monuments,
beauty, moral character and virtues, traditions,
customs, Udum and others were calculated.
The content of the concept of value Values can be
universal, universal, national, regional, personal.
Values are a concept that has its own historical roots,
development, inheritance as a product of socio-
historical development, first of all, production, labor
activities are created as a set of things, events,
behaviors that benefit relations between people, and
the activities of certain people, social groups. Becomes
and is becoming a spiritual phenomenon that directs
one’s behavior in a certain direction and sets it to the
appropriate norm. A person lives in the world of
countless values throughout his life. Values that
represent the most important aspects of the existence,
natural and social environment surrounding humanity,
living and inanimate nature have a universal character.
Such values are eternal, absolute and sacred values
that never lose their importance for society.
Definitions of the concept of value from the point of
view of social philosophy show the existence of
different approaches in many scientific literature, and
sometimes there are cases of their complete denial of
each other. In a number of his works, Q. Nazarov, while
emphasizing the urgency of this problem, showed that
there is little attention paid to these issues, along with
scientific analysis of its content, structure, main forms,
features of manifestation, and the place and
importance in the system of universal human
capacities.
–
explains that it is a philosophical-
sociological and axiological concept used to show the
universal, universal, social-ethical, cultural-spiritual
importance of certain events in reality. T.Abdullaev
analyzed the national and international relations in
marriage and the values related to them in his doctoral
thesis entitled “Dialectics of national and universal
Volume 03 Issue 12-2023
82
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
values in the field of marriage”[10
6]. In our opinion,
when we say value, we understand the set of all
material and spiritual assets that are important for the
society of a person, a nation, that have arisen during
the evolution of the spiritual and cultural needs of
some individuals, nations, peoples or social groups,
and that serve their interests and goals. Values are a
rich and multifaceted concept that includes natural,
socio-political, legal, material, spiritual, religious,
moral, artistic aesthetic, etc. Any value is a product of
human activity, an expression of his attitude towards
the environment. Value is a necessary product of social
and spiritual development of society. Each value is the
spiritual essence of a certain era and reflects the social
and political landscape of society. Values have a social
nature and appear and develop in the course of
people’s practical activities. Where there is no man,
there is no value in anything. Values arise in connection
with a set of things, events and spiritual processes that
are necessary and
beneficial for a person’s activity in
various spheres, 18 first of all, in the field of production
and labor. Value is a complex process that
encompasses the moral, aesthetic and legal spheres of
human existence, as well as the sphere of social
consciousness. The main foundation of the existence
of a person’s identity, ego, is enriched and filled with
value. In their practical activities, people satisfy the
natural demands and needs necessary for life using the
properties of objects and events.
Values have a social nature and appear and develop in
the course of people’s practical activities. The revival of
national culture and values, the development of our
society and the cultural, spiritual, moral development
of the human personality, opens a wide perspective in
the education and upbringing of a perfect person who
will become the owner of a great country in the future.
Values are the incomparable wealth of our people. It is
our sacred duty to carefully preserve, develop and
enrich it. That is why today our free and free people are
boldly striving for new and advanced aspects in science
and technology, culture and art in the enlightenment
created by all nations and states. In the land of Uzbek,
the system of our values, which happens many times in
history, is being established anew, making us unique
and advanced, talented and, most importantly,
necessary for people. Improving the physical maturity
of the young generation in our country is one of the
urgent problems of today. Therefore, it is no
coincidence that in our country serious attention is
being paid to the issues of raising the young generation
to be perfect people who will strengthen the
independence of the Motherland. Uzbek folk holidays,
which are still being studied, have a long and rich
history. If we rely on the opinion of historians and
scientists that “the holiday appeared and developed
together with man”, then the first sources of folk
holidays can be traced back to the oldest Paleolithic
period, i.e. 500,000 years ago, when the human race
began to appear in Central Asia. For now, we want to
Volume 03 Issue 12-2023
83
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
talk about the holidays of local peoples during the next
3,000 years. For this, first of all, we will turn to the
holidays of our ancestors who lived in Central Asia
–
Sak, Massaget, Bactrian, Sogdian, Khorezmian, and
then the holidays of the Uzbek people, which have
been historically formed. At the beginning of the 1st
millennium BC (that is, 30-26 centuries ago), the
development of sedentary farming in Central Asia, the
decay of primitive society, the emergence of the slave
system, the emergence of states such as Sogd,
Khorezm, Bactria, and the formation of religious views
are typical of that period. , began to require
ceremonies and holidays. Especially as a result of the
spread of Zoroastrianism (fire worship) to Central Asia,
ceremonies and holidays related to this ancient
religious and philosophical view spread widely among
the local population. Sources such as the sacred book
of Zoroastrianism “Avesta” and its songs in the second
part “Vispard”, the 72
chapters of sacrificial songs in
the third part “Yasna” and a description of the images
and rituals typical of religious ceremonies, and the 22
songs dedicated to Zoroastrian gods and goddesses in
the fourth part “Yasht” are religious rituals. And it
indicates that the holidays are very developed. The
work of the great scientist Abu Rayhan Beruni, who
lived in the 10th
–
12th centuries, “Monuments left
from ancient peoples” plays a very important role in
studying the holidays of the peoples living in the
territory of Central Asia, including Uzbekistan. In his
work, Beruni left an invaluable historical and cultural
wealth about famous days, Eids and customs in the
calendar of the ancient Khorezms, Sogds, Iranians,
Romanians, Jews, Syrians, Christians, Indians and
others.
In this book, Beruni divided the pre-Islamic Eid of
Khorezm people into two types: 1. Those dedicated to
natural events: New Year holiday (Navroz), opening
holiday, bonfire warming holiday, butter bread day,
Mina night (held in early spring in memory of a woman
who died of cold Eid) etc.
2. Religious ceremonies (in the pre-Islamic period): the
day of putting food on graves for ghosts, etc. Beruni
mainly used the word “hayt” instead of the word
“bayram” as we understand it now. Now, in many
lite
ratures, the word “Hayt” is used to refer to Islamic
holidays. Beruni used the word “hayt” to refer to pre
-
Islamic holidays. It is known that the Zoroastrian
calendar was used in Iran, Sogd and Khorezm before
BC. These peoples had their own holidays and famous
days in every season and month of the year. For
example, “farvardin moh” –
the beginning of summer,
“tir moh” –
the beginning of autumn, “mehr moh” –
the beginning of winter, “dinny moh” –
the beginning
of spring. “They had (Eid) days within their mon
ths,
which were used according to the four seasons,” says
Beruniy. According to some ethnographers, including
N.P. Lobacheva, the beginning of the year has
coincided with spring in Central Asia since ancient
times. During the Sassanid dynasty, the beginning of
Volume 03 Issue 12-2023
84
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
79-84
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
the year was moved to the summer solstice (now June
21-22). However, after the transition to the lunar
calendar, the first month of the year was moved back
to spring, the equinox day (March 22). Beruni writes
about this: “Navroz… in the past… it coinc
ided with
the entry of the Sun into the sign of Cancer. Then,
when it was pushed back, it came in the spring. (Now)
he comes at a time that serves him throughout the
year, that is, from the first drop of spring rain until the
flowers open, from the blossoming of the trees until
their fruit ripens, from the time of fleeing (lust) in
animals until the generation of offspring. Therefore,
“Navroz” is evidence of the beginning and creation of
the universe. Holidays, as we mentioned above, do not
only reflect the nature of each season, but also mainly
focus on glorifying human activities. In particular, two
of the pre-Islamic autumn holidays are noteworthy.
One of them is “Tirgon” (or “Rozi Tir”). Taking into
account that the word “Tir”, “Tirlama” still means
“autumn”, it proves once again that Eid is a real
autumn holiday. On the day of “Navroz” nature begins
to revive, on the day of “Mehrjon” the limit of growing
things is reached, growth substances are cut off from
it, and animals stop breeding.
REFERENCES
1.
Adizova Nigora Bakhtiorovna. DEVELOPMENT
OF DIVERGENT THINKING AND SPEECH OF
PRIMARY SCHOOL STUDENTS. International
Journal of Advance Scientific Research.
VOLUME 03 ISSUE 06 Pages: 46-51.
2.
Adizova Nigora Bakhtiyorovna. VIEWS ON
THEORETICAL
ISSUES
OF
DIVERGENT
THINKING IN SCIENTIFIC RESEARCH. VOLUME
03 ISSUE 06 Pages: 17-21
3.
Adizova Nigora Bakhtiyorovna. A System for
Improving the Competence of Future Primary
Class Teachers by Developing Divergent
Thinking. International Journal on Integrated
Education
https://journals.researchparks.org/index.php/I
JIE
