ОБРАЗОВАНИЕ НАУКА И ИННОВАЦИОННЫЕ ИДЕИ В МИРЕ
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PROSPECTS OF ORGANIZING A KHOJAILGOR TOURIST VILLAGE
Normatov Sunnat Akhmadovich
Shahrisabz State Pedagogical Institute
Teacher of the Department of Geography
normatovsunnat030@gmail.com
Abdiyeva Gulnoza Shamsiddin qizi
Shahrisabz State Pedagogical Institute
1st year student of the Department of Geography
Annotatsiya: Ushbu maqolada Qashqadaryo viloyati qishloqlaridan bir bo‘lgan
Xo‘jailg‘or qishlog‘ining qishloq turizmnidagi ahamiyati hamda istiqbolli turistik
imkoniyatlari tahlil etilgan.
Kalit so‘zlar. Qashqadaryo qishloqlari, Xo‘jailg‘or, diniy turizm, qishloq turizmi,
ziyorat turizmi, sport turizmi.
Аннотация: В статье анализируется значение передового села
Ходжаилгор, одного из сел Кашкадарьинской области, в сельском туризме и его
перспективные туристические возможности.
Ключевые слова. Кашкадарьинские села, Ходжалыгар, религиозный
туризм, сельский туризм, паломнический туризм, спортивный туризм.
Abstract: The article analyzes the importance of the leading village of
Khodjailgor, one of the villages of the Kashkadarya region, in rural tourism and its
promising tourism opportunities
Keywords: Kashkadarya villages, Khojalyghar, religious tourism, rural tourism,
pilgrimage tourism, sports tourism.
ОБРАЗОВАНИЕ НАУКА И ИННОВАЦИОННЫЕ ИДЕИ В МИРЕ
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Introduction:
The Decree of the President of the Republic of Uzbekistan Sh.
Mirziyoyev dated February 3, 2018 No. PF-5326 “On additional organizational
measures to create favorable conditions for the development of the tourism potential
of the Republic of Uzbekistan”, Resolutions dated February 7, 2018 No. PQ-3514 “On
measures to ensure the accelerated development of domestic tourism”, Decree dated
January 5, 2019 No. PF-5611 “On additional measures for the accelerated development
of tourism in the Republic of Uzbekistan” and the “Concept for the development of the
tourism sector in the Republic of Uzbekistan in 2019-2025” approved by this decree,
as well as other regulatory legal acts related to this activity, are intended to implement
the tasks set out in
The main part.
Khoja Ilgor was formed in the 6th century.,,
Khoja” means
chief,,Ilgor “means army (head of the army).
According to M. Ochilova, a local
resident who has been living in this area since 1950; Khoja Ilgor was originally a high-
altitude people who lived on a hill. They came down in the summer to sow crops. They
were mainly engaged in agriculture, planting melons, watermelons, and pumpkins. By
the middle of the 6th century, Lashkar Bash was seriously injured in a battle with the
local population, and he became an Arab. He could not be taken to Arabia, according
to legend, he was put on his own horse, and the horse went to that hill and drowned,
and when it sank, it turned into a white camel. They decided to bury him on that hill.
When they tried to wash the div, there was no water around, but when the head of the
Lashkar-e-Bashir struck the hill with his sword, water flowed out. They washed the
div, wrapped it in their cloak, and buried it. The head of the Lashkar-e-Bashir was
named Khoja Muhammad ibn al-Qasim. Later, 13 large springs appeared on that hill,
and the land was very well-watered. After that, people began to settle in the lower part
of the hill, engaged in farming and animal husbandry.
In agriculture, they grew wheat, barley, and millet. In agriculture, they grew
melons, watermelons, and squash. The Khoja Ilgor hill occupied a very large area and
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included several hills. One of them was the Sotubabulak hill, which was named after
an old wise man who lived there. His name was Sotubabulak Ata, and people from all
over the area came to ask him for advice. He predicted that in the near future, the 3rd
Sahibquran would be born in these places and rule the world, and that life would be
abundant and cheap during his time. Our ancestors, with hope for the future, were
sowing seeds of sustenance in the fields with the custom of "anointing the horn" on
Navrozi, one day a boy was born in the village of Khoja Ilgor in the Kashkadarya oasis.
The baby had the seal of Muhammad SAW on his back. This boy was the great Amir
Temur. He lived in the area of Khoja Ilgor until he was 8 years old. In 1344,
Muhammad Taragai, that is, the father of Amir Temur, came looking for his wife and
child and took them to the city of Sharisabz. According to local residents, there are 13
springs in these places, the names of 5 of which are still circulating among the people.
There was a scabies spring, which was said to cure scabies
There was a chilla spring, which was said to cure rashes known as "chilla" that
appear on babies during their 40-day chilla, and it still exists
Tort agayini spring
There was a jiyda spring
There was a big spring, which later people called it a big spring.
In addition, there were 5 main hills in the village of Khoja Ilgor, they are:
1.
Khoja Ilgor hill.
2.
Jiyda bulak hill.
3.
Sotubabuluk hill
4.
Lalmi hill
5.
There were Keskan hills.
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Currently, there are 3 of them, Lalmi hill and Keskan hills, living on Khoja Ilgor
hill.
Picture 1 Polvontash stone
U. Khudoykulov, who lives on the Khoja Ilgor hill and is an imam, said that this
area is currently being maintained under the name "Khoja Ilgor Ota Cemetery" and its
area is 27 hectares. It is now also considered a pilgrimage site, with 20-30 people
visiting it daily, 4,000 during Ramadan and Kurban holidays, and up to 1,000 people
on Wednesdays and Fridays. Many pilgrims also come here on May 9th, the Memorial
Day. This place is also famous for the large stone that Amir Temur used to lift in his
youth, and even now young men compete in lifting this stone, which weighs up to 100
kg. It is also worth noting that scientific research centers have registered 10 old
mulberry trees in the Khoja Ilgor cemetery, whose age ranges from 300 to 700 years.
There is also a stone of Khoja Ilgor Ota in that place, it is not known when and by
whom this stone was placed, but archaeologists have determined that it belongs to the
10th century. In history, crafts and blacksmithing were practiced in these places, and
even now there are those pottery and blacksmith workshops there. Members of the
Samarkand archaeological excavations found silver coins during the excavations.
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Picture 2: 400-year-old mulberry tree
Picture 3: Chilla spring
Tourists from other countries also come to the Khoja Ilgor shrine. Tourists from
countries such as Turkey, Russia, China, France, America, and Canada visit.
Recommendation and suggestion: The Khojailgor shrine is one of our holy places,
and people, believing in it, bring sheep and cattle as sacrifices to reduce their worries
and distribute them to needy families around them as charity. Another attraction is the
Chilla spring, which the local population also uses widely when young children suffer
from chilla. This spring is used by our people as a healing water to treat the skin rash
called "chilla", which occurs in 40-day-old babies.
The surrounding area of this area, which is a vivid example of history, consists of
dry plains and cultivated fields. Our opinion is that there is little traffic around such a
historical place, only older people can be found. If recreational facilities (parks, hotels,
parks, health resorts, car parks) are built in those bare areas and these places are
improved, it will increase the number of young people visiting our region, the flow of
tourists from other regions and foreign countries to our region, and bring significant
benefits to our country's economy.
Conclusion:
The Khoja Ilgor village monument in Yakkabog district of
Kashkadarya region, for some reason, people are very interested in this historical place,
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but in our opinion, if we create the following conditions in the vicinity of such a
historical village, if we improve the reception of local and foreign tourists and provide
them with services, it will allow us to further develop the flow of tourists to this area.
Just like every place has its own shortcomings, this village is also not without its
shortcomings, and in order to eliminate these shortcomings, we give the following
conclusion. The roads in the Khoja Ilgor village area are uneven and in need of repair.
If people who come to visit are thirsty or want to eat, they have to walk 500 m.
Although there are few pilgrims, they arrive in their own cars or by taxi.
References
1. Resolution of the President of the Republic of Uzbekistan Sh. Mirziyoyev dated
February 7, 2018 No. PQ-3514 “On measures to ensure the accelerated development
of domestic tourism”.
2. Tura Nafasov “Kashkadarya rural chronicle” Tashkent “Mukharrir” publishing
house 2009.
3. Jumaboy Rakhmonov – “Great statesman and great commander” Tashkent Ziyo
publishing house 2024.
4. Normatov S.A. Development of rural tourism in the Kashkadarya region
Use of international experience // Nukus Science and Society Scientific and
methodological journal. 2025 P.57-66
5. Normatov S.A. The importance of rural tourism in the economic growth of the
Kashkadarya region // Journal of the National University of Uzbekistan. 2024.
B.230.232
6. Bayqabilov Kh.M., Normatov S.A., Issues of designing tourist routes in the
foothills of the Southern Hissar // Russia "Economy and Society" 2024. B.77-81
7.
https://images.app.goo.gl/67pTMJVgHq1SKxqy8
8.
https://images.app.goo.gl/AL93Zv3pPv6Y2WNv7