Volume 03 Issue 11-2023
17
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
This article describes a scientific activity concerning the word "Khuf _ valley Tajiks" in the work of a scientist named
Amudarya, who is highly situated in the Tajik culture and way of life. The primary scientific method used by Andreyev
in his works Medium Asia of their peoples' tradition, belief, art, and religion illuminates Tajikistan's wonderful people.
Science was initially understood through ethnography of a scientist. Tajik's marriage ceremony and the way he
transferred orders. To build Allah of the class mankind between present done holy from the rules one to be, of descent
length, people between kinship, compassion perfect to be such as marriage is what this signifies.
KEYWORDS
Marriage ceremony, early love -
pitima , “gapzani
-
peace”, compilers “ traders” or “asakoli
-
elders”, “megurizan” i.e.
“escape”, “dzaklay wedding ”, i.e. “ small holiday ".
INTRODUCTION
All peoples, ethnic groups, marriage practices, and exit
strategies are found around the world. The field of
study that includes ethnography, development
research, and science is led by MS Andreyev. As a
result, there are numerous collections in the museums
of Tajikistan, Kazakhstan, Uzbekistan, and Russia;
people also wear lightweight, expressive clothing, and
there are practical art monuments among them. The
public is greatly benefited by the scientist's
presentation of the instruments of labor. and
Tajikistan, where a learning organization for living
Iranians was established in 1925, from him. Russian
linguists have made significant contributions to our
understanding
of
the
history,
archeology,
ethnography, and linguistics of the Central Asian
peoples, particularly the Tajik people. Regarding this,
the studies conducted by AA Semenov, MS Andreyev,
VV Barthold, and NV Khanikov.
The ethnoscientist who wrote "Tajiks of Khuf Valley"
based his information on prenuptial ceremonies and
marriages without family, as well as marriages to build
age and requirements. He also looked at the following
factors and separately categorized and analyzed the
Research Article
ETYMOLOGY OF TAJIK MARRIAGE CEREMONY
Submission Date:
November 10, 2023,
Accepted Date:
November 13, 2023,
Published Date:
November 20, 2023
Crossref doi:
https://doi.org/10.37547/ijhps/Volume03Issue11-05
Toshpulatova Shakhnoza Shuhratovna
The Teacher Of History And Philology Department, Asia International University, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ijhps
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 03 Issue 11-2023
18
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
information to determine whether the special
traditions of the Huff Valley population should be paid
attention to. especially, young marriages. Possibly an
old _ in times when marriages were common,
especially among younger children, well-done
meetings can _ Information about Khuffar The
eighteen-year-old boy claims that at six years old when
the girl was married, she received _ For instance, he
was born in the 1880s and was a well-known, skilled
blacksmith. Mama-Nazarni's parents were jewelers,
and when she was seven years old, they. It was
believed that it could protect him from misfortune.
Such early marriages sometimes took place even
among babies under one year old. The invited mullah
conducted the official marriage ceremony , the guests
had fun both at such a wedding and at the wedding of
adults, but fewer people gathered and the big to
expenses road not placed . Such marriage from the
ceremony then marriage _ of those who built next in
his life never no legal formalities required. Each baby
grew up in its own house and when it reached
adulthood, both parties decided that it was time for
the young people to live together , and the bride was
solemnly brought to her husband's house, and the
entry into this house was a real one. it is called marriage
. " Khuf valley Tajiks ” in the work of the Tajiks marriage
ceremony about as follows information writing left by
: " Khufada of men marriage age 1520 years old on
average girls _ _ while married at about 12 years old. It
was considered that the most suitable age for marriage
is about 15 years old. Relatives between marriage
borders. Kinship by placed prohibition with depends
without marriages very common. Couples are only his
sister , niece and uncle widow with marriage dry
possible was not Also a son children own to his sister
or to his mother of course , stepfather to his mother
get married strictly prohibited. Cousins _ between to
marriages ( pitish ). allowed , even this marriage was
considered the most acceptable marriage. Cousin
marriages are most common in the population of
Goran and Yazgulem, as in Khuf, the main advantage of
such marriages is that the married people have
common ancestors. Couple between from marriage
economic profit is also taken into account received. If
girl of his father the only one heir if and from him who
should inherit all his property, including land, according
to the law of inheritance, in the presence of female
male heirs, it is not only desirable that he marry a
cousin or, failing that, another relative , but it was also
mandatory, because in this way the land was preserved
in the father's family provided. Parent his child
marriage desire appear when first , they themselves
they decided to go home to marry the intended girl.
Matchmaking itself is called "xikhai". The institute of
matchmaking in Tajiks is called "gapzani -
peacemakers", "deal makers" or "asakoli - elders".
Often, fearing the shame of an official rejection, the
groom's father first tried to calmly talk to the bride's
father and find out his attitude to the proposed
marriage . agreement if not , come absolutely
unexpected if , the first times suitors they come two
more evenings to persuade the bride's parents, and a
third time if the marriage is deemed acceptable
consent in Tajiks engagement ceremony " dzaklay
wedding ”, i.e. “ small It is called " holiday ". The
custom of " qing'ol-bozi " in Khufa available . " Fatiha
from his wedding after daughter in law and next son-
in-law he starts running away from his new relatives. In
Tajiks, this custom is called "megurizan", that is,
"running away" [3]. The night was chosen for the
meeting better than the day because, as explained by
the Hufts, the night is considered a great "harmful".
They believed that "the dark night forgives sins and
helps dreams come true." In a week that is considered
especially great, holy four nights are usually chosen for
mutual agreement: the night that falls on Friday night,
Thursday, Saturday or Wednesday. The suitors brought
Volume 03 Issue 11-2023
19
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
with them a small loaf of bread, layers, mulberries,
flour and fruit.
Wedding the holiday is called "sur"1 is called. In
danger wedding " gats-sur " ( gap-sur ), i.e. " girl's ".
party ” ( sometimes ) or simply sur is a holiday that is
called and his special name no. From long ago Huff in
the valley Marriage weddings two day ( current
modern Tajik weddings and 7 days ) continued of the
bridegroom at home different entertainment with
together day tall and even from him after day tall
continue which party , then while the next day day
bride's at home party , go there all Guests visit ordered.
Marriage from the ceremony then the bride son-in-law
home ( if daughter in law a widow being after marriage
building if , at night ) usually early in the morning take
gone _ Groom's at home Rituals. As before , in " shoy-
salam" , morning shot with " jattar " . called messenger
is sent. Previously at weddings rich of people poor
from people different , this _ trip messengers everyone
houses turning around did not sit , only horses to those
who have invitations They gave. Every how people at
their weddings that it was as , Khufda too to the
wedding called Guests for special treats big important
have _ Groom's father four such the food organize
makes : 1) shui1 - pig oil " to the groom bow usually do
from the wedding one how many day before held ritual
: 2) " joma-buron " -
" clothing ." cutting ”
- of the groom
home get together , clothes sewing Women for treat _
3) wedding from the ceremony before son-in-law at
home all the people around are men and Women for
organized at the party prepared main food. This in fact
wedding holiday " sur " or " mastai" . gyardan ” (
mastai-gardan ) . is called 4) "hervo"2 means " soup ".
Such a soup or stew in the morning after Sura cooked
and daughter in law while leaving all wedding to
members distributed [4]. On the next day of the
wedding, the guests again gather at the groom's
house. They come in the morning or in the middle of
the day, that is, in the middle of the day. is called After
that, the groom's hair removal ceremony is performed,
that is, the groom's hair is removed and washed. At the
end of the hair removal ceremony, the groom is given
a new shirt, trousers, two pairs of socks (goruk), two
robes, a hat and a "turban". is worn. Forty from the
wedding day after that , the bride relatives the bride
and groom to see they go , this " jaiztalabi " is literally
called "dowry request". Currently, the Khufts express
the gift given to young people during the above-
mentioned visit with the word "jaiz". There are only
three visits: 1) to the bride's father, 2) to the mother's
brother or brothers the older , if they one how many if
_ _ and 3) the bride he could visit his aunt (mother's
sister) only if she was rich [ 5]. Vienna fee. Vienna
payment about speaking if so , his to himself the
peculiarity is, first, that it is strict defined and everyone
for - poor and wealthy families from being strictly look
one it is known to pay different amounts. Vienna fee
basically prices market conditions changed standing
including products _ wheat , cattle goods , meat and to
gold calculated as a ratio . Second , this to payment
daughter in law of his father share very little of
payment _ a lot part bride's mother olagan. If if the
bride's mother has several brothers, only the eldest
gets the share. The second most valuable share is the
bride's aunt from the mother's side [6]. Uncle and aunt
didn't get anything from vena distribution , that's why
for wedding expenses those who did not raise too.
Mother from the side uncle or aunt each always
considered closer in the family than uncle or aunt.
It should be noted that usually the word "sur" means a
celebration for every happy event in life: the birth of
the first child, circumcision, cutting the child's hair for
the first time, etc. (corresponds to the Tajik word tui )
1 Islam in religion honest not counted to animals
relatively applied .. 2 Liquid food.
Volume 03 Issue 11-2023
20
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
" Tajikistan " Traditions , holidays and ceremonies " in
the republic in order put to the 2007 law on according
to marriage and circumcision criteria are included on
how to celebrate weddings , mourning ceremonies,
pilgrim weddings and even birthdays. Nonshikanon
(blessing) , indonabari1 (giving gifts), modar talban
(mother called), padar talban (father called),
chodarkanon
(open
face),
mubarakbozi
(congratulations), rahbandon (blocking the road),
sarupobinon
(bride's
clothes
demonstration),
choygashtak (girl's meeting) and other ceremonies, as
well as distribution of gifts to relatives of the bride and
groom (except parents) the law with banned.
Summary by doing in other words, M.S. Andreyev used
various sources and methods to study Tajiks, the
inhabitants of Khuf Valley. The scientist's scientific
heritage about the Huftis, their way of life, customs
and ceremonies, in general terms, is of incomparable
importance in the field of ethnography. We can say
that M. S. Andreyev left rich ethnographic materials,
interesting written sources, real rare masterpieces .
REFERENCE
1.
Bobohusenov,
A.
(2023).
BUXORO
VOHASINING ANTIK DAVRI YODGORLIKLARI.
SCHOLAR, 1(28), 298-302.
2.
Akmal, B. (2023). QADIMGI BAQTRIYA
MADANIYATI
VA
YODGORLIKLARI
TIPOLOGIYASI. TA'LIM VA RIVOJLANISH
TAHLILI ONLAYN ILMIY JURNALI, 3(7), 100-102.
3.
Akmal, B. (2023). BUXORO VOHASI QOYATOSH
SURATLARINING
DAVRIY
TASNIFI.
ОБРАЗОВАНИЕ НАУКА И ИННОВАЦИОННЫЕ
ИДЕИ В МИРЕ, 29(1), 142
-146.
4.
Bobohusenov, A. (2023). QADIMGI VARAXSHA
DEVORIY GANCH VA LOY BEZAKLARI.
SCHOLAR, 1(28), 303-308.
5.
Akmal, B., & Ismat, N. (2023). BAQTRIYANING
BRONZA
DAVRI
ARXEOLOGIYA
YODGORLIKLARINING
JOYLASHUVI
VA
MODDIY
MADANIYATI.
Innovations
in
Technology and Science Education, 2(8), 73-80.
6.
Bobohusenov
Akmal.
(2023).
BUXORO
VOHSINING
ANTIK
DAVRI
SHISHA
BUYUMLARI. TADQIQOTLAR, 25(2), 208
–
211.
Retrieved
from
http://tadqiqotlar.uz/index.php/new/article/vie
w/307
7.
Sayfutdinov Feruz Ilniyoz o’g’li. (2023). XIX
ASRDA XONLIKLARNING O‘ZARO SAVDO
MUNOSABATLARI. JOURNAL OF SCIENCE,
RESEARCH AND TEACHING, 2(8), 111
–
114.
Retrieved
from
https://jsrt.innovascience.uz/index.php/jsrt/arti
cle/view/284
8.
Ilniyoz o'g'li, S. F. (2023). XX ASR 2-YARMI XXI
ASR BOSHLARI ZARAFSHON VOHASIDA
ETNOSLARARO MUNOSABATLAR. TA'LIM VA
RIVOJLANISH
TAHLILI
ONLAYN
ILMIY
JURNALI, 3(9), 1-5.
9.
Sayfutdinov, F. (2023). THE IMPORTANCE OF
DIGITAL TECHNOLOGY IN TEACHING HISTORY.
Modern Science and Research, 2(10), 719
–
723.
Retrieved
from
https://inlibrary.uz/index.php/science-
research/article/view/24678
10.
Sayfutdinov Feruz Ilniyazovich. (2023). USING
GIS SOFTWARE AND THE IMPORTANCE OF
DIGITAL HISTORY IN THE STUDY OF HISTORY .
International Journal Of History And Political
Sciences,
3(10),
31
–
33.
https://doi.org/10.37547/ijhps/Volume03Issue1
0-06
11.
Sadullayev, U. (2023). THE ROLE OF WOMEN IN
NEIGHBORHOOD
MANAGEMENT
IN
Volume 03 Issue 11-2023
21
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
UZBEKISTAN. Modern Science and Research,
2(9), 132-135.
12.
Shokir
o'gli,
U.
S.
(2023).
MILLIY
QADRIYATLARIMIZ ASROVCHISI. Journal of
new century innovations, 35(1), 79-80.
13.
Sadullayev, U. (2023). THE ROLE OF THE
NEIGHBORHOOD
IN
THE
SOCIAL
DEVELOPMENT OF SOCIETY. Modern Science
and Research, 2(10), 755-757.
14.
Shokir O’g’li, S. U. (2023). THE IMPORTANCE OF
THE MAHALLA SYSTEM’S REFORMATIONS IN
NEW UZBEKISTAN. International Journal Of
History And Political Sciences, 3(10), 25-30.
15.
Sadullayev, U. (2023). O’zbekistonda xotin
-
qizlarga
berilayotgan
e’tibor:
mahalla
boshqaruvida xotin-qizlarning roli. In Oriental
Conferences (Vol. 1, No. 1, pp. 551-
556). ООО
«SupportScience».
16.
Shokir o’g’li, S. U. (2023). MAHALLANING
JAMIYAT IJTIMOI
Y TARAQQIYOTIDAGI O’RNI.
Научный Фокус, 1(6), 369
-371.
17.
Rahmonova, S. (2023). DYNAMICS AND MAIN
DIRECTIONS OF SPIRITUAL AND CULTURAL
REFORMS IMPLEMENTED IN UZBEKISTAN.
Modern Science and Research, 2(10), 850-854
18.
Shuhrat kizi, R. S. . (2023). The Development of
Spiritual and Cultural Reforms in the
Development Strategy of New Uzbekistan.
International Journal of Culture and Modernity,
32, 61
–
66.
19.
Toshpo’latova, S. (2023). ETHNOLOGICAL
ANALYSIS OF CALENDRICAL CALCULATION
AND LENGTH MEASUREMENTS OF KHUF
VALLEY TAJIKS IN THE RESEARCHES OF MS
ANDREYEV. Modern Science and Research,
2(10), 291-299.
20.
Toshpo‘latova, S. S. (2023). TOJIKLAR MILLIY
KIYIM-
KECHAKLARI
VA
“BESHMORAK”
MAROSIMINING
ETNOLOGIK
TAHLILI.
SCHOLAR, 1(28), 395-401.
21.
Toshpo’latova, S.
(2023). A STUDY OF THE
WEDDING CEREMONY OF THE TAJIKS OF
AFGHANISTAN. Modern Science and Research,
2(9), 84-89.
22.
Toshpo’latova, S., & Ashurova, G. (2023). THE
HISTORY AND DESCRIPTION OF THE WORK OF
MS ANDREYEV-" ARK BUKHARI". Modern
Science and Research, 2(9), 404-409.
23.
Toshpo‘latova, S. S., & Naimov, I. N. (2023). MS
ANDREYEV
–O’RTA
OSIYO
XALQLARI
ETNOGRAFIYASINING
YIRIK
OLIMI.
Innovations in Technology and Science
Education, 2(8), 1214-1222.
24.
Naimov, I., & Toshpo‘latova, S. (2023).
MARRIAGE CEREMONY OF TAJIKS IN THE
WORK OF MIKHAIL STEPANOVICH ANDREYEV
“TADJIKI DOLINI KHUF”. International Journal
of Intellectual Cultural Heritage, 3(1), 12-16.
25.
Ollomurodov, A. (2023). MULTIDISCIPLINARY
AND
INTERDISCIPLINARY
STUDY
OF
METAPHOR. Modern Science and Research,
2(9), 136-139.
26.
Ollomurodov, A. (2023). CINEMA DISCOURSE
ANALYSIS AND THEORETICAL FOUNDATIONS
IN LINGUISTICS. MODERN SCIENCE AND
RESEARCH, 2(11), 500
–
505.
27.
Mavlanova
Mehnbonu
Obid
qizi,
&
Koryogdiyev Zufar Okhunjonovich. (2023). THE
ROLE OF NATIONAL VALUES AND SPIRITUAL
AND
EDUCATIONAL
WORKS
IN
THE
EDUCATION OF THE YOUNG GENERATION.
Spectrum Journal of Innovation, Reforms and
Development, 17, 81
–
84. Retrieved from
https://sjird.journalspark.org/index.php/sjird/ar
ticle/view/753
28.
Корёгдиев, З. О. XIX АСР ОХИРИ–XX АСР
БОШЛАРИДА
АМУДАРЁ
ФЛОТИЛИЯСИ
Volume 03 Issue 11-2023
22
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ФАОЛИЯТИ
ТАРИХИДАН
(“ТУРКИСТОН
ТЎПЛАМИ” МАТЕРИАЛЛАРИ АСОСИДА).
УЧЕНЫЙ XXI ВЕКА, 20.
29.
OXUNJONOVICH, Q. Z. (2022). CHANGES OF
LYULI IDENTITY. International Journal of
Philosophical Studies and Social Sciences, 2(3),
74-83.
30.
Mavlanova
Mehnbonu
Obid
qizi,
&
Koryogdiyev Zufar Okhunjonovich. (2023). THE
ROLE OF NATIONAL VALUES AND SPIRITUAL
AND
EDUCATIONAL
WORKS
IN
THE
EDUCATION OF THE YOUNG GENERATION.
Spectrum Journal of Innovation, Reforms and
Development, 17, 81
–
84. Retrieved from
https://sjird.journalspark.org/index.php/sjird/ar
ticle/view/753
31.
Okhunjonovich,
K.
Z.
(2023).
THE
EDUCATIONAL
VALUE
OF
NATIONAL
CUSTOMS AND TRADITIONS IN THE ERA OF
GLOBALIZATION.
American
Journal
of
Interdisciplinary Research and Development,
18, 64-66.
32.
Okhunjonovich, K. Z. (2021). Self-Awareness of
Gypsies:
Traditionality
and
Modernity.
American Journal of Social and Humanitarian
Research, 2(7), 33-42.
33.
Корёгдиев, З. О. (2016). ACTIVITIES OF
AMUDARYA FLOTILLA AT THE END OF THE
NINETEENTH CENTURY-BEGINNING OF THE
TWENTIETH CENTURY HISTORY (" TURKESTAN
COLLECT
ION" MATERIALS). Ученый XXI века,
(12 (25)), 20-22.
34.
Qoryog'diyev, Z. O. (2016). ACTIVITIES OF
AMUDARYA FLOTILLA AT THE END OF THE
NINETEENTH CENTURY-BEGINNING OF THE
TWENTIETH CENTURY HISTORY (" TURKESTAN
COLLECTION" MATERIALS). Ученый XXI века,
(12), 20-22.
35.
Корёгдиев, З. О. (2016). GOLD EMBROIDERY
OF BUKHARA. Ученый XXI века, (12).
36.
Корёгдиев, З. О. (2016). XIX АСР ОХИРИ–
XX
АСР БОШЛАРИДА АМУДАРЁ ФЛОТИЛИЯСИ
ФАОЛИЯТИ
ТАРИХИДАН
(“ТУРКИСТОН
ТЎПЛАМИ” МАТЕРИАЛЛАРИ АСОСИДА).
Ученый XXI века, 20.
37.
Tasheva, N. (2023). LINGUISTIC AND STYLISTIC
FEATURES OF THE TRAGEDY" TAMERLANEE
THE GREAT". Общественные науки в
современном
мире:
теоретические
и
практические исследования, 2(8), 11
-14.
38.
Tasheva, N. (2023). " TAMERLANE THE GREAT"
AS A PHENOMENON OF THE WORLDVIEW OF
RENAISSANCE HUMANISM. Педагогика и
психология
в
современном
мире:
теоретические
и
практические
исследования, 2(9), 24
-27.
39.
Tasheva, N. (2023). EXPLORING THE RICH
TAPESTRY
OF
LINGUISTICS:
A
COMPREHENSIVE OVERVIEW. Science and
innovation in the education system, 2(11), 51-57.
40.
Tasheva, N. (2023). SEMANTIC ANALYSIS OF
LEXEMES WITHIN THE CONCEPT OF THE IDEA
OF THE GREAT MAN IN MARLOWE'S DRAMA"
TAMERLANE THE GREAT". Инновационные
исследования в современном мире: теория и
практика, 2(18), 90
-93.
41.
Tasheva, N. (2023). EXPRESSION OF LEXICAL-
SEMANTIC
AND
SOCIO-EDUCATIONAL
PARAMETERS IN THE CREATION OF A GREAT
HUMAN FIGURE IN ENGLISH RENAISSANCE
DRAMA: A COMPREHENSIVE ANALYSIS.
Solution of social problems in management
and economy, 2(7), 11-14.
42.
Tasheva,
N.
(2023).
THE
ROLE
OF
CHRISTOPHER
MARLOWE
IN
THE
DEVELOPMENT OF NATIONAL ENGLISH
Volume 03 Issue 11-2023
23
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
03
ISSUE
11
P
AGES
:
17-23
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
713
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
DURING THE RENAISSANCE. Models and
methods in modern science, 2(7), 14-19.
43.
Tasheva, N. (2023). THE IMAGE OF THE EAST IN
THE PLAY" TAMERLANE THE GREAT" BY K.
MARLOWE. International Bulletin of Applied
Science and Technology, 3(3), 113-120.
44.
Tasheva, N. (2023). THE GREAT TAMBURLEN
AS THE PSYCHOTYPE OF THE EASTERN RULER
IN THE POETRY OF CHRISTOPHER MARLOW.
Академические
исследования
в
современной науке, 2(4), 52
-58.
45.
Tasheva, N. (2022). INDIVIDUALISM OF THE
PHENOMENON OF A STRONG PERSONALITY
IN THE AGE OF THE RENAISSANCE.
Евразийский
журнал
академических
исследований, 2(13), 454
-462.
46.
Tasheva, N. (2023). LEXICO-SEMANTIC WORD
WORK AS A WAY OF FORMING THE
THEATRICAL TERMINOLOGY OF THE ENGLISH
LANGUAGE. Modern Science and Research,
2(10), 75-83.
