Authors

  • Tureniazova Dilfuza Kulametovna
    Independent Researcher of Karokalpok State University, Uzbekistan

DOI:

https://doi.org/10.37547/ajsshr/Volume04Issue07-05

Keywords:

National artistry tourism Master apprentice schools

Abstract

The role of artistry in the development of ethnotourism, the service of the "Art" group in Karakalpakstan, the systems of art masters included in tourist routes are included in the article.      


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Volume 04 Issue 07-2024

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American Journal Of Social Sciences And Humanity Research
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Publisher:

Oscar Publishing Services

Servi

ABSTRACT

The role of artistry in the development of ethnotourism, the service of the "Art" group in Karakalpakstan, the systems

of art masters included in tourist routes are included in the article.

KEYWORDS

National artistry, tourism, Master apprentice schools, tourist route, embroidery, weaving.

INTRODUCTION

Art is one of the areas that has a special place in the

development of the tourism direction of the country. It

has an important role in the development of both

culture and economy due to the development of

artistry. In today's globalization period, arts and crafts,

which are considered an integral part of our spiritual

life, the revival of the products made by our artists, and

the growing respect for this field, will not fail to please

everyone. Creativity is the most important wealth of

any nation, and it is considered a data that shows

spiritual and material wealth. Today, a number of

measures are being implemented in order to promote

and support arts and crafts. On October 24-25, 1995,

the first republican fair of folk craftsmen and crafts of

Uzbekistan was held in Tashkent in cooperation with

the Embassy of Uzbekistan in Uzbekistan.

In 1997, the "Usta" (craftsmen) association of folk

artists and craftsmen of the republic was established.

Research Article

THE ROLE OF KARAKALPAK CRAFTSMANSHIP IN THE DEVELOPMENT
OF ETHNOTOURISM

Submission Date:

July 10, 2024,

Accepted Date:

July 15, 2024,

Published Date:

July 20, 2024

Crossref doi:

https://doi.org/10.37547/ajsshr/Volume04Issue07-05


Tureniazova Dilfuza Kulametovna

Independent Researcher of Karokalpok State University, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajsshr

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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The resolution of the President of the Republic of

Uzbekistan dated March 31, 1997 "On the means of

supporting and encouraging the development of folk

arts and handicrafts"[1] was of great importance in the

revival and development of the arts in Uzbekistan, as

well as in the restoration of some desired directions.

Artifacts were approved by the Chamber of Industry

and Production, and then the Chamber of Commerce.

They were united in a special group "Art" of the

Republic.

On June 27, 1997, the Council of Ministers of the

Republic of Karakalpakstan adopted a special

resolution on the implementation of the presidential

decree. According to this decision, the Karakalpakstan

Republican branch of the "Art" joint venture was

completed. On December 31, 1997, according to the

Presidential decree No. 1741, it was transferred from

the authority of the city of Nokis to the system and

acquired the right of legal entity. Firstly, in the building

of the "Maman" joint-stock company an office was

built, the former felt printing plant. Currently, the

"Doslyk" building on A. Shamuratova Street in Nukus is

under construction. The Karakalpakstan Republican

branch of the "Art" joint venture became a free

enterprise People who have reached the age of 17, who

are engaged in folk arts, masters of arts and crafts,

well-known craftsmen among our people, are going to

work voluntarily. In the Republic of Uzbekistan, 43

types of products are produced by crafts, while in

Karakalpakstan works are carried out on 28 types of

crafts. 52% of artifacts are women and the rest 48% are

men. Among them are “ganesh” carving, hand

-woven

carpet weaving, hand-woven embroidery, stone

carving, copper carving, metal products, tin products,

national footwear production of clothes, national

clothes, national headdresses, wood carving, bone

carving, embroidery, making musical instruments,

porcelain, earthenware and quality products, jewelry,

toys, jewelry, jewelry made of precious metal in the

national way, souvenirs. Many people are busy with

making arts. Musical instrument makers, carpet

weavers, carpet weavers, and black house (Qara u’y –

national-historical house of Karakalpak people) makers

in the Karakalpakstan region are different from the arts

of other regions. For example, ala moynak duutar,

girzhek, kobyz (musical instruments) differ from other

peoples in their production techniques, form, and

style.

As we know from history, there were a lot of arts in

Shimbay, Qon’irat and Xojeliregions. Even their art was

in the neighborhoods named after them[3.147]. Even

today, in our villages, we use place names related to

art. Although their names have been changed due to

the politics of the era, village names related to art are

still preserved in archive data.

Along with our mother tongue, customs and traditions,

the importance of our artistry is great in the upbringing

of young children, who are the pillars of our future, and


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in molding feelings of loyalty to the nation. The

intelligence, skill, and nationalism of our ancestors are

reflected in each artistic product.

For that reason, during the Soviet era, the artistic

products and equipment of our ancestors were in

places where they could not exist. For example, our

aunt Zhumataeva Klara from Tahtakopir remembers

what her mother said: "If we felt that an unknown

person was touching us while we were spinning yarn,

we would throw the yarn we were spinning into the

burning hearth" [4]. However, despite that, we can see

the artistic creations of our people in our museums.

Exhibitors there are trying to impress visitors from

foreign countries. In the museums, we have samples of

the handicrafts made by our master flower masters the

number of our artists who have developed their art is

increasing day by day. According to the decision of the

President of the Republic of Uzbekistan dated

December 31, 2021, "On the system of support and

improvement measures for the development of artistic

business" PK-77, concessions have been granted to

artistic subjects. In this resolution, in the area of

"Jalaliddin Manguberdi Garden" in Yellikkala district of

the Republic of Karakalpakstan, the "City of Crafts"

dedicated to the production of carpets, felt weaving,

leather goods, woodcarving and woodcarving

products was developed, it was included in the tourist

route, and the traditional Karakalpak national "blue

dress" festival was learned and re-enacted. Also, in

order to create the necessary conditions for the arts to

provide services in this direction, the problems of

launching the service "Arts of Art" in Xojeli region were

noted [5]. The art of embroidery is also one of the

popular fields. Because nowadays, people from abroad

are interested in hand-woven products. In the same

direction, with the aim of passing down our national

embroidery from our ancestors, many young women

are engaged in embroidery. One of the arts that

restored the peasantry, after our country adopted its

impartiality, it led to the restoration of our nationality

and the increase of our interest in it, at the same time,

the customs of our people took on a new color, and our

national traditions were revived. Among them, our

people's golden heritage, passed down from age to

age, from generation to generation, from father to

son, created in the Aral region, has been newly revived.

I created a dream where I gathered the master girls

together to recreate the golden heritage of the

peoples who made it along the island, put it in a new

color for today, put different patterns on the

embroidery pages that do not repeat each other. This

is the Republic of Karakalpakstan, which is called the

"golden mire of the island" and opened its doors on

Ayimkhan Shamuratova street in the city of Nokis The

management of dream girls is a social integration of

individual moments. Gulnara Embergenova, a specialist

in her field, is in charge of this public association. A

total of 60 people work in this company during joint

production. 40 people are working in Moynak, 20


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people are working in Nukus. The products of the co-

operative workers are small handbags, eyeglass cases,

bags for dream girls, necklaces, shirts, business cards,

scarves and other consumer goods, carved using

unique patterns of the Karakalpak people, and

delivered to their users girls from Moynak embroider

patterns on the goods, while Nukus girls embroider

ready-made products from them.

Due to the strong interest of foreign guests in such

ready-made products, this joint has not stopped its

service even today. Joint head Gulnara Embergenova

was born on November 14, 1961 in the city of Nukus.

Between 1969 and 1977, he graduated from the

secondary school named after Berdak in Nukus. In

1986, he graduated from the Ostrovsky Institute of

Theater Arts in Tashkent, and later worked as a teacher

of art poetry at the Japaq Shamuratov Academy of Arts

in Nukus.

In the context of the new beginnings of the era of

impartiality, Gulnara Embergenova has been working

as the head of the public association of independent

private meetings of girls of the Republic of

Karakalpakstan since June 9, 1998. This joint set a

number of tasks:

Revival of Karakalpak national traditions and national

values and types of non-patterned embroidery and its

development. In the Aral region, in the environmental

crisis, they worked out solutions to improve the living

conditions of mothers and children. In the culture, art,

and education of the Karakalpak people, and at the

same time, the progress of implementation of the

exercises on the environmental education, art,

hygienic education among the children will be

reflected in the joint works.

The Counterpart Consortium of the Global Society, the

Open Society Institute of Uzbekistan, the Soros

Foundation, ORP and other public institutions

cooperated with me in this cooperation. With the help

of UNESCO, I have seen with my own eyes how the

artistic development in India and New York has

increased.

The association "Golden Heritage of the Island" is

contributing to the presentation of the beautiful

heritage of the Karakalpak people at exhibitions and

festivals with many products made by flower girls.

Nowadays, this joint is engaged in sewing national

clothes. In particular, the actress sews stage clothes

and supplies our boys with national clothes. National

clothes with national motifs are being sewn for the

girls and boys of ensembles such as Aikulash, Hurliman,

and Tumaris. Today, the girls trained by Gulnara

Embergenova have their own apprentices and they are

going to carry out their work in front of them in the

name of Master's apprentice.

In her speech, Gulnara Embergenova notes that they

realized that they have the opportunity to earn money


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from their handicrafts and provide for their families.

And he said that the things that make each people

different from other people are the products made by

the arts. [6] The Karakalpak people are distinguished

from other peoples by the "blue dress" made by artistic

girls. The blue shirt is the Karakalpak national dress,

and in its preparation we used products grown in our

country. The blue dress is the most precious and

valuable of the wedding dresses, and there was not a

girl who did not forget to wear it.

The patterns of this dress were elaborate and had a

great meaning. The blue color itself is the color of the

sky and gives the basic meaning of life, and the trunk

of a large tree with branches stretched in all directions

shows that it is the opposite of mother and life [7].

Weaving was taught by mothers to their daughters and

daughters-in-law. Every Karakalpak girl, before getting

married, has been weaving whatever she needs for her

family for years. Using goat and sheep wool, he

developed his skills along with creating household

goods. It is prepared as dyes from natural substances

for dyeing threads in various colors. Carrot, onion, and

pomegranate peels were used to obtain colors. The

impact on our cultural life: thanks to our artistry passed

down from father to son, our traditional customs and

precious historical heritage are preserved from

generation to generation. If we take this as an example

of embroidery, Karakalpak girls tried to give them

artistic beauty by embroidering their clothes. The ranks

of our dream girls who continue this every day are

growing day by day. One of them is Ramutullaeva

Gumisay Bazarbaevna. Despite being young, the year

2009 perfected the company "Milliy kiyimler tigiw

xizmeti", she uses his own handiwork to put the

Karakalpak patterns on bags, wallets, national capes,

beshpents (traditional type of cloth), and collars. One

of the Karakalpak people managed to recreate the

"shanash". Milliy re-ticked on the "nogay jaga"

calculated from the Karakalpak shores. They use their

programs inspired by our national heritage in

museums. According to Gumisay, one coin in a wallet

can contain a lot of information. For example: the

pattern on the wallet is used to determine how many

girls and boys there are in this family, and how many

girls have reached puberty. He explained that if the

patterns are not completely done, there are girls in this

family who have not yet reached the age of a man.

There are patterns on men's clothes and patterns on

dream clothes. "Toye Taban" pattern is used only on

men's clothes, "Kurbaqa" (a frog) pattern is used only

on girls' clothes. Gumisay Rametullaeva is currently

teaching her art to unemployed women at home, to

people who have a passion for "Youth" [8].

We can see the attention paid to the development of

the national art scene in our country in the exhibitions

that have been rapidly developed in our country and

abroad, and in the creation of conditions for the active

participation of our artists in them.


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Famous jeweler Tazhimuratov Adil took part in the

festival in Bashkirstan with his jewelry, Adilshaeva

Dilnoza took part in the Karakalpak national costume

"blue dress" and saukele, Indira Mambetniyazova,

Adilshaeva Dilnoza participated in the world festival

"Stil mod" in Dubai, Adilshaeva Dilnoza participated in

Karakalpak national clothes under the brand

"Sawkele", Indira Mambetniyazova participated in the

topic "Aral Sea". The proof of this is the development

of artistic events in the regions where the tourists visit

more of the artistic products.

Departments of the Republic of Karakalpakstan were

working in Tortkul, Qon’irat, Xojeli, Yellikkala,

Amiwdarya regions under the association "Art". In

Shimbay, there was a workshop called "Black House",

in Moynak "Otaw" art workshop, in Moynaq and

Bozataw arts alliance, in Xojeli "Arts" town, in

Shomanay "Ustaz-shakirt" school. Nawbetova Altinay

is the head of the “Ustaz shakirt” school. Art

cooperation The Academy of Fine Arts, museums,

cultural events, famous masters work together with

them. [2]

Promotion of our material and cultural heritage

through the promotion of tourism, allows for the

development of our artistry. This is evidenced by the

development of artistic products in areas where

tourists visit more. Due to increasing the interest of

tourists to our country, the flow of investment will

expand, and the dances of our national culture will be

learned more widely. In paragraph 12 of the resolution

of the President of the Republic of Uzbekistan dated

December 31, 2021, "On the system of support and

improvement measures for the development of artistic

business", the Ministry of Tourism and Sports

The Chamber of Commerce and the "Art" community

have established the following entertainments for the

aim of including the "Artistic Occasions" and "Ustaz

Shakirt" schools in the tourist routes.

The place of artistry in the development of tourism in

Karakalpakstan is enormous. We should keep really

safe the artistic heritage that have been passed down

from father to son and be able to use it productively.

One of our main goals should be to develop our artistry

and, at the same time, increase the interest of foreign

tourists.

REFERENCES

1.

https://lex.uz/docs/168968

2.

Tureniazova D.K. Field notes. No. 4.2022 (Head of

the "Art" district of the Republic of Karakalpakstan

Allambergenova Dilfuza Yakubovna, Nokis city)

3.

Ethnography of the Karakalpaks at the end of the

19th century and the beginning of the 20th century.

Tashkent. 1980.

4.

Tureniazova D.K. Field notes. №3.2021 (Klara

Zhumataeva, Takhtaköpir district, born in 1968)

5.

https://lex.uz/docs/-5807559


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6.

Tureniazova D.K. Field notes. No. 4.2022

(Embergenova Gulnara, Nokis city, born in 1961)

7.

Pirnazarova A. Art of Karakalpak people.

\\Amudarya magazine, No. 1. 2022, 115 pages.

8.

Tureniazova D.K. Field notes. No. 4.2022

(Rametullaeva Gumisay, Nokis city, born in 1992)

References

Tureniazova D.K. Field notes. No. 4.2022 (Head of the "Art" district of the Republic of Karakalpakstan Allambergenova Dilfuza Yakubovna, Nokis city)

Ethnography of the Karakalpaks at the end of the 19th century and the beginning of the 20th century. Tashkent. 1980.

Tureniazova D.K. Field notes. №3.2021 (Klara Zhumataeva, Takhtaköpir district, born in 1968)

Tureniazova D.K. Field notes. No. 4.2022 (Embergenova Gulnara, Nokis city, born in 1961)

Pirnazarova A. Art of Karakalpak people. Amudarya magazine, No. 1. 2022, 115 pages.

Tureniazova D.K. Field notes. No. 4.2022 (Rametullaeva Gumisay, Nokis city, born in 1992)