SOCIAL, ECONOMIC AND CULTURAL PROCESSES IN THE KASHKADARYA OASIS IN THE 20TH CENTURY AND THEIR IMPACT ON THE LIFESTYLE OF LOCAL RESIDENTS | American Journal Of Social Sciences And Humanity Research

SOCIAL, ECONOMIC AND CULTURAL PROCESSES IN THE KASHKADARYA OASIS IN THE 20TH CENTURY AND THEIR IMPACT ON THE LIFESTYLE OF LOCAL RESIDENTS

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Dr Sherzod A. Iskandarov, . (2023). SOCIAL, ECONOMIC AND CULTURAL PROCESSES IN THE KASHKADARYA OASIS IN THE 20TH CENTURY AND THEIR IMPACT ON THE LIFESTYLE OF LOCAL RESIDENTS. American Journal Of Social Sciences And Humanity Research, 3(10), 149–154. https://doi.org/10.37547/ajsshr/Volume03Issue10-23
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Abstract

This article abstract explores the social, economic, and cultural processes that took place in the Kashkadarya oasis during the 20th century and their influence on the lifestyle of the local residents. The Kashkadarya oasis, located in Uzbekistan, has been a historically significant region with a rich cultural heritage. Through an analysis of historical sources, archival materials, and ethnographic studies, this abstract sheds light on the major transformations that occurred in the oasis throughout the 20th century.

The article examines the impact of various factors on the lifestyle of the local residents. It delves into the social changes brought about by industrialization, urbanization, and the introduction of modern education systems. These changes resulted in shifts in the traditional social structure, family dynamics, and gender roles within the community. Furthermore, the economic transformations, such as the transition from agrarian to industrial economies, affected the livelihoods and occupations of the local population.

The abstract also highlights the cultural shifts that unfolded during this period. It investigates the influence of Soviet policies and ideologies on the cultural practices, beliefs, and traditions of the oasis dwellers. Additionally, it explores the interplay between modernization efforts and the preservation of local cultural heritage, including traditional crafts, music, and folklore.

By analyzing these social, economic, and cultural processes, this abstract provides a comprehensive understanding of the changes that occurred in the Kashkadarya oasis throughout the 20th century. The findings contribute to the broader scholarly discourse on the impact of modernization and globalization on local communities and offer valuable insights into the dynamics of a region that has undergone significant transformation.


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Volume 03 Issue 10-2023

149


American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

VOLUME

03

ISSUE

10

P

AGES

:

149-154

SJIF

I

MPACT

FACTOR

(2021:

5.

993

)

(2022:

6.

015

)

(2023:

7.

164

)

OCLC

1121105677















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

This article abstract explores the social, economic, and cultural processes that took place in the Kashkadarya oasis

during the 20th century and their influence on the lifestyle of the local residents. The Kashkadarya oasis, located in

Uzbekistan, has been a historically significant region with a rich cultural heritage. Through an analysis of historical

sources, archival materials, and ethnographic studies, this abstract sheds light on the major transformations that

occurred in the oasis throughout the 20th century.

The article examines the impact of various factors on the lifestyle of the local residents. It delves into the social

changes brought about by industrialization, urbanization, and the introduction of modern education systems. These

changes resulted in shifts in the traditional social structure, family dynamics, and gender roles within the community.

Furthermore, the economic transformations, such as the transition from agrarian to industrial economies, affected

the livelihoods and occupations of the local population.

The abstract also highlights the cultural shifts that unfolded during this period. It investigates the influence of Soviet

policies and ideologies on the cultural practices, beliefs, and traditions of the oasis dwellers. Additionally, it explores

the interplay between modernization efforts and the preservation of local cultural heritage, including traditional

crafts, music, and folklore.

Research Article

SOCIAL, ECONOMIC AND CULTURAL PROCESSES IN THE
KASHKADARYA OASIS IN THE 20TH CENTURY AND THEIR IMPACT ON
THE LIFESTYLE OF LOCAL RESIDENTS

Submission Date:

October 20, 2023,

Accepted Date:

October 25, 2023,

Published Date:

October 30, 2023

Crossref doi:

https://doi.org/10.37547/ajsshr/Volume03Issue10-23


Dr Sherzod A. Iskandarov

Doctor Of Philosophy (Phd) In History, Associate Professor Department Of Social Sciences Tashkent
Medical Academy, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajsshr

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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Volume 03 Issue 10-2023

150


American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

VOLUME

03

ISSUE

10

P

AGES

:

149-154

SJIF

I

MPACT

FACTOR

(2021:

5.

993

)

(2022:

6.

015

)

(2023:

7.

164

)

OCLC

1121105677















































Publisher:

Oscar Publishing Services

Servi

By analyzing these social, economic, and cultural processes, this abstract provides a comprehensive understanding of

the changes that occurred in the Kashkadarya oasis throughout the 20th century. The findings contribute to the

broader scholarly discourse on the impact of modernization and globalization on local communities and offer valuable

insights into the dynamics of a region that has undergone significant transformation.

KEYWORDS

Kashkadarya, 20th century, traditional crafts, music, and folklore.

INTRODUCTION

By the 20s of the 20th century, the life of the country's

rural population was in a poor state. The severe

complications of the First World War, and the policy of

brutality and violence that the Bolshevik rulers used

against the local population during the establishment

of the new Soviet system were visible at every step.

Industry has been destroyed, transport and

communication facilities are in operation, and

countless fields of cultivation have been laid waste.

Worst of all, hunger, poverty, and mass unemployment

reigned in the country. On top of that, the food

shortage developed by the regime of Soviet power and

the policy of military communism, which was

combined with it, made the life of the people of the

country even more difficult. In order to preserve the

Soviet power, this emergency policy took everything

from the population, strictly limited its will, initiative,

and independence, did not allow trade and market

relations, and as a result, the socio-political and

economic situation here became even more

complicated [1].

THE MAIN RESULTS AND FINDINGS

In the national territorial demarcation carried out in

Uzbekistan, in the historical and ethnographic process

of the Uzbek people, it began to form its own local

character. This has had an impact on the social,

economic and political life of the Uzbek people.

As a result of economic and political reforms, the class

structure and demography of Uzbekistan changed

radically by the end of the 1930s. In the 1939 population

census, there were 6.2 million people in the Republic.

(4.5 million in 1926) population, of which 1.64 million

and 4.8 million in cities. It was recorded that more than

100,000 people lived in villages. According to the new

census method of the Mutabid regime, 67.1% of the

total population was divided into social strata called

collective farmers and cooperative artisans, 11.6%


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employees, and 2.6% individual farmers and artisans

[2].

The radical change taking place in the economy is

clearly visible in agriculture. First of all, it concerns the

form of property and production relations. Farming

and horticulture in the oasis were entirely at the

disposal of farmers and cluster farms. Today,

Kashkadarya has 176 alternative MTPs serving more

than 29,000 farmers, 161 gas stations, 122 fertilizer sales

stations, 135 minibanks, 167 water user associations, 52

agricultural products sales, and 34 information and

consulting services. 36 zoo-veterinary service branches

provide services [3].

The Mustabid regime sought to keep Uzbekistan as a

colony and to further strengthen its status as a raw

material base and product market of the metropolis. As

a result of such a policy, the economic development of

the republic was one-sided, its agriculture became

more and more focused on cotton production, and in

this way, the sole government of cotton was

established. As a result, the process of a series of

specific changes in the lifestyle in the oasis is very

important. From the 30s of the 20th century, the

specialization

of the cotton

monopoly was

accelerated. Since then, the introduction of new

technologies has led to changes in the social and

economic aspects of the oasis. As a result of the

unification, unionization and collectivization of the

Uzbeks, who used to live in a feudal way of life, the way

of life of their people improved. But one of the serious

reasons for this is that even in the United state of the

people, all the produced products would be

transferred to the state.

The main source of the economic and cultural

development of the Kashkadarya oasis is the area

where agriculture and animal husbandry are

developed.

The land-water reform carried out in 1925-1929 from

the first quarter of the 20th century had a significant

impact on the processes of socio-economic changes in

the village. In the course of its implementation, some

level of economic support was provided to farmers

who received land. For example, households

established on new lands were exempted from taxes

in the first years. The new farms established on the

lands of the "rich" paid only 25% of the fixed tax, and

those who received additional land paid 75% [4].

Relative improvement of farm management systems

and greater use of means of economic influence made

a turning point in agricultural production in 1923-1924.

The total cultivated area increased from 1,000,000

desyats to 1,632,000 desyats in 1924. This was 57.8% of

the pre-war amount. In 1923, the amount of livestock

increased by almost a third. In 1924, it increased to

more than 300 thousand heads. In 1924, the harvested

cocoons increased three times compared to 1920 and

amounted to 125,000 pounds. Thus, despite all its


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complexity and contradictions appearing in the initial

measures of the new economic policy, it helped, albeit

partially, to establish a healthy economic relationship,

to solve the acute problems of leaving agriculture from

a state of paralysis [5].

Changes in the socio-political life of the 20th century

led to the intermingling of different ethnic groups and

ethnoses, as well as different cultures. As a result, it

can be estimated that the strengthening of ethno-

cultural relations has caused great changes in the

material and spiritual lifestyle of local sub-ethnic

groups and various district diasporas living in the

territory of our Republic. For this reason, serious

research on the analysis of inter-religious, inter-ethnic,

ethno-political, ethno-social, ethno-cultural relations is

required today. At present, first of all, in areas where

different ethnic groups and diasporas live densely,

there are urgent problems such as inter-ethnic

relations,

ethno-cultural

interaction

and

interpenetration of cultures, national character and

mentality, causes and possibilities of inter-ethnic

conflicts and conflicts, nationalism and national

separatism, separation, national politics. finding a

solution is of great practical importance [6]. From the

middle of the 20th century, in the history of the Uzbek

people, in the process of forming the press system, as

a result of the introduction of publications, radio and

television, a period of changes in the lifestyle of Uzbek

families began. This greatly popularized the process of

demanding the rights and interests of the masses of

the people, such as laborers, farmers, and workers.

This kind of stability brought fundamental reforms in

the social, economic, political and cultural life of the

Uzbek people.

By the 30s and 40s of the 20th century, the

introduction

of

unique

traditions

and

new

technologies had an impact on the lifestyle of the

Uzbek people.

During the period of Soviet colonialism, the

accumulation of problems and unconscious situations

in the social, economic, and spiritual life of the Uzbek

people led to a crisis situation. Although the system of

economic management formed in the 20s and 30s of

the 20th century was based on the administrative

command system, it became an obstacle to socio-

economic development from the 50s. In 1956, there

were attempts to restructure the economy and

democratize management in social life. All the above

social, economic and political processes were managed

from the centre. In the mid-60s, they made economic

reforms. In the 1965 reform, it was intended to carry

out measures aimed at improving the system of

industrial construction and agricultural enterprises and

improving the incentive system.

Since the 30s of the 20th century, the Kashkadarya

oasis has developed a socialist style of economy based


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Volume 03 Issue 10-2023

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SJIF

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(2021:

5.

993

)

(2022:

6.

015

)

(2023:

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164

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Publisher:

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on a planned economy and a strictly centralized

national economy management.

Kashkadarya region during the Soviet regime, as a

result of the economic one-sided policy, focused

mainly on the processing of agricultural products, led

to the development of the Karshi desert and the

deterioration of the lifestyle of the population, on the

other hand, the development of cotton monoculture

made it more difficult. In the years after we gained

independence, fundamental changes were made in the

life of the oasis in the economic, social and spheres.

The causes and roots of the crisis situation in the

political and socio-economic life of his society lay in the

backwardness of his thinking and the inability to

adequately assess the specific historical conditions.

The concept of "advanced socialism", which entered

scientific and political life at the end of the 60s, was the

result of a serious theoretical error in determining the

level of socio-economic development. By the 70s and

80s, this policy did not justify itself. As a result, the

process of disintegration of the USSR accelerated.

The economic and social life is becoming more and

more evident, and the need to take a new path to

eliminate crisis situations and bring Uzbekistan to a

higher level of development has been fulfilled.

Currently, there are 563,300 families in Kashkadarya

region. In connection with the "Year of Social

Protection", 9.5 billion soums of financial aid was

provided to 114,600 families in the region this year. In

order to support more than a thousand young families,

2 billion 134.1 million soums of preferential loans were

granted by commercial banks [7].

In 1996-1998, about 631,000 jobs were created in rural

areas. Most of these jobs created in 1998 are in the

rural sector of the economy (79.4 thousand), trade and

general catering (54.1 thousand), industry (18.4

thousand), as well as in the transport and

communication sectors (10.0 thousand ) is correct. In

1998, almost half of the new jobs in rural areas were in

the private sector. (12.9 thousand in farms, 75.4

thousand in private labour activities) and 34.0

thousand places were made by the private business

sector not related to agriculture. The employment

system of the rural population has increased due to

their employment in the fields of material production,

trade, and general welfare [8].

In the Kashkadarya oasis, in the second half of the 20th

century, Uzbekistan's industry and agriculture were

increasingly subordinated to the interests of the

Center. Primary raw materials such as cotton, cocoons,

black leather, vegetable and processed products, and

fresh fruit were regularly sent to the central regions of

the USSR. Natural gas reserves of the Kashkadarya

region are in the first place. Large natural gas fields

such as Shortan, Kultak, Zevarda, Ortabuloq, Pamuq,

Karakhitay near the city of Karshi; South Mubarak and

North Mubarak gas condensate fields; Fields with large


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Volume 03 Issue 10-2023

154


American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

VOLUME

03

ISSUE

10

P

AGES

:

149-154

SJIF

I

MPACT

FACTOR

(2021:

5.

993

)

(2022:

6.

015

)

(2023:

7.

164

)

OCLC

1121105677















































Publisher:

Oscar Publishing Services

Servi

reserves, such as the Kokdumalok oil-gas condensate

field (1985), were discovered and put into

operation.[129;93-94] Gas is the main economy of the

Kashkadarya oasis. The construction of large factories

in the Mubarak and Guzor regions led to the

employment of the population and the development

of economic integration.

In their activities, cultural institutions also held various

non-traditional activities that did not correspond to the

mentality of the local people. For example, in a series

of events held under the heading of "new life", the

European way of life was promoted, and Uzbek

traditions, family relations and religious ceremonies

were promoted as "superstitions". The "New Life"

column, aimed at "liberating" women and forming new

relationships, naturally caused a number of

misunderstandings among the local people in the

matter of family relations formed over the centuries.

CONCLUSION

Thus, it can be noted that in the 20th century,

fundamental changes took place in the social,

economic, and political processes of the Uzbek people.

From the 1920s to the 1940s, extensive work was

carried out in the life of the Uzbek people. The

national-territorial delimitation of 1924, the land and

water reform in 1929-1933, and the implementation of

the process of collectivization put an end to the long-

standing traditional attitudes of the Uzbek people. As

a result, it led to the formation of a unique new layer in

the lifestyle of the Uzbek people. In the 20th century,

another new period of change occurred in the life of

the Uzbek people. Since these times, radio and

newspapers have served to inculcate enlightenment

and form consciousness among the masses of the

people.

REFERENCES

1.

Usmonov. Q Sodiqov. M. O

ʻ

zbekiston tarixi. T:

Sharq, 2003. B. 79.

2.

O

ʻ

zbekiston yangi tarixi. T: Sharq.II-Bob 2000 B.

373.

3.

Qashqadaryo viloyati istiqlol yillarida. T:

Ma

ʼ

naviyat, 2007. B. 35.

4.

O

ʻ

z. Res. MDA fond 2888 ro

ʻ

yxat-1 yig

ʻ

ma jlid 23

varoq-72. B-77.

5.

O

ʻ

zbekiston SSSR tarixi. T: III. 1967. B. 363-364

6.

Ashirov. A Atajonov. Sh Etnologiya T.: Alisher

Navoiy

nomidagi

O

ʻ

zbekiston

Milliy

kutubxonasi, 2007.B. 41-42.

7.

Qashqadaryo viloyati istiqlol yillarida. T:

Ma

ʼ

naviyat, 2007. B. 11.

8.

O

ʻ

zbekiston yangi tarixi. T: Sharq. III-Bob. 2000.

B. 363.

References

Usmonov. Q Sodiqov. M. Oʻzbekiston tarixi. T: Sharq, 2003. B. 79.

Oʻzbekiston yangi tarixi. T: Sharq.II-Bob 2000 B. 373.

Qashqadaryo viloyati istiqlol yillarida. T: Maʼnaviyat, 2007. B. 35.

Oʻz. Res. MDA fond 2888 roʻyxat-1 yigʻma jlid 23 varoq-72. B-77.

Oʻzbekiston SSSR tarixi. T: III. 1967. B. 363-364

Ashirov. A Atajonov. Sh Etnologiya T.: Alisher Navoiy nomidagi Oʻzbekiston Milliy kutubxonasi, 2007.B. 41-42.

Qashqadaryo viloyati istiqlol yillarida. T: Maʼnaviyat, 2007. B. 11.

Oʻzbekiston yangi tarixi. T: Sharq. III-Bob. 2000. B. 363.

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