Volume 04 Issue 07-2024
22
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
07
P
AGES
:
22-27
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
This article discusses the unique art of Amir's poetry, the depth of its ideological, philosophical, religious and mystical
sources, and the diversity of the poet's creative world.
KEYWORDS
Kokand literary environment, poetry, art, ideological-philosophical, religious-mystical, tradition, specificity, Amir.
INTRODUCTION
It's blood literary environment each of the
representatives stylistic to spec ownership with is
characteristic. Otherwise by doing in other words,
Boykara-yu Navoi creativity did Herat literary
environment, Feruz -u Ogahiyy pencil vibrated Khiva
literary environment, Umar Khan Amiri is rare ashor
finished It's blood literary environment styles and any
each in the environment creative another to the poets
unlike to himself special styles through differs. " Style
person with dependent category is counted, his
creative individuality defines ". [1, 339]
Fitrate style common and private cases will be It's
blood literary environment king, Uzbek " king " of
statehood and from poets one - Amiri is also a state
from work increase, poetry in Boston own style and
directions have has been magic breath from creators is
counted. We are below Amiri in the inheritance of
styles private aspects about the word we walk Style
private cases means one the word with so to speak , in
Research Article
THE STYLE OF THE KING AND THE POET (AMIRI CREATIVITY EXAMPLE)
Submission Date:
July 06, 2024,
Accepted Date:
July 11, 2024,
Published Date:
July 16, 2024
Crossref doi
https://doi.org/10.37547/ajps/Volume04Issue07-05
Dilzodaxon ABDULLAYEVA
Student of the 3rd stage of QDPI, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajps
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 04 Issue 07-2024
23
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
07
P
AGES
:
22-27
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
the work of the poet to himself special art cover is to
get Amiri poetry this about weighty places occupies
Amiri girls read involuntarily in it kingdom Shavkatini ,
yor in front himself many like creators position in terms
of lower like Amir It is rare to catch it cases status
decrease we will observe . Including many ghazals in
praise himself " dil , husn." of property sultan , " Ishq of
property amir ”, “ ishq king ", " climate loyalty amir ", "
property the heart amir ", " heart the throne amir ", "
junun city like " Amiri ". allusions with calls the
following in praise himself place in the lake the rest to
the devil similes by entering past:
Agarchandeki ishqing borgohining Amiriman,
Junun ko‘yida majnuni saribozor dermishlar.
Another one another in the byte Love of the country
amir that and went as that it is rising undeniable telling
so says :
Muhabbat kishvari ichra Amiram,
Maningdek bor ekanmi toli’i soz?!
Amiri lyric East classic of literature traditional image
and symbols based on formed . Moreover there is
traditions based on own the word say get , symbols
new edges to open very complicated process and
everyone is of this able to does not come out . Hafiz
Sherozi , Movlono Lutfi , Jami , Navoi , Tabrizi , Bedil
such as East of his poetry to the great dargs followed
Amiri of his predecessors under the influence of new
image and artistic findings a metaphor and allusions to
find and successful tried to apply and a lot cases to this
achieved ". [2, 17] For example, "If you lift stop, oh king
pari-paikar of the ghazal " niq ". one in the byte place
on the face the mask lifting it up one part
manifestation did in time in love of the eye jealous
blood crying in the sky lightning stung at the time of
clouds the eye young likened to pouring (rain) :
La
m’ayi husnung namoyon bo‘lsa, qon yig‘lar ko‘zim,
Uyladurkim barq kulg‘an chog‘da giryondir sahob
[2,58]
This is it in the byte witness as we are , a poet represent
priceless sample used This is direct of Hazrat Alisher
Navoi the following famous byte remember puts :
“Orazin yopqoch ko‘zimdin sochilur har lahza yosh,
Bo‘ylakim, paydo bo‘lur yulduz nihon bo‘lg‘och
quyosh”.
Amiri's Hazrat Alisher Navoi following poems yozgani
about Steel domulla Qayyumi's " Tazkirai ". In the work
" Qayyumi ". so It is said : "This person Hogand from
the city be , the name Umarbek from the royal family
Natural son ... In the poem nickname Amirdur ... from
Ustoz Muhammad Ya'qub education gnosis received
To Navoi follower from poets be lub , one to the devon
has Artistic from the side right a poet that wrote ashori
from obdori it is known . This person's from the
khanate strictly look awesome great a poet as respect
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American Journal Of Philological Sciences
(ISSN
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2771-2273)
VOLUME
04
ISSUE
07
P
AGES
:
22-27
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
we will Nature this a poet royal spirits from the dynasty
Uzbek of the world a thousand from the seed is a crop
. O'z during his the palace literature people ,
knowledge people for open become refuge they found
He is paralyzed time To Hoqand from around literature
people come they started and respect they saw
Literary their progress with serob they did
Enlightenment people increased ..." [3, 107]
Another one another girl in the byte mistress Husni's
inequality beautiful proves That is , " From beauty ."
self - righteous praise standing mirror mistress beauty
he saw it and froze at that moment remained ".
G‘oyibona lof
urar erdi safodin oyina,
Ro‘baro‘ bo‘lg‘och yuzingga, oni suv qildi hayo. [2,
42]
This is it byte hosni of education unique is an example .
Poet in existence there is was material to legality vital
didn't happen poet example is bringing Mirror in
motionless , solid state to stand place face when he
saw it , he was surprised hard that the rest example is
doing Also , look from Safo I'm sorry praise beating and
boasting standing in case place face when he saw
himself this beauty low vision in front an exaggeration
if so , to people special speaking ( absence praise hit
erdi ) patience , modesty what he does is allusion
poetic the arts surface brought
From this except , the following in the byte burn snow
such as white on the face two black of Zulfin vibration
snow on wing open playing black to the crow
compared . First in verse of your opinion confirmation i
like surface came this artistry in our poetry example art
formed if so , the words " snow " and " raven ", " face
" and " zulf " . mutually in context a poet by Contrasted
and contextual the antithesis manifestation reached :
Ikki zulfingni banogo‘shingda tebratmish sabo,
O‘ylakim, ochib qanotin, qor uza o‘ynar g‘urob. [2,
59]
This in the byte to folklore There is also related material
Lib , Uzbek of women of hair two zulfini two ears from
behind passing through , from Banogoshi down down
walked Poet this point to it instead is doing
Classic in our literature place tall to sarv , to "alif".
analogy to tradition type come in the rest This is the
case Amiri also developed in his poetry go to the
following in the byte " upright yorni saw cypress victim
It's done , please saw almost the flowers spilled "
saying hosni education with please will :
Qaddini sarv ko‘rub, bandalik etti izhor,
Yuziga boqdi chaman, qildi nisori gulnor. [2, 93]
This is it byte his own beautiful analogies with
important . Go or , burn tall saw cypress servitude
expression reached " Banda". dictionary meaning - "
slave " . Here poet match from that proof giving as it is
place own height with like a king , his in front cypress
himself like a slave is holding Also this condition also an
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American Journal Of Philological Sciences
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2771-2273)
VOLUME
04
ISSUE
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P
AGES
:
22-27
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
example of diagnosis be takes Because you are a
servant expression to be done obeisance with will be
To bow down two different will be : 1) prayer worship
2) respect expression to reach worship Prayer worship
only Allah will be paid for . Second worship respectable
dear to the saints will be done . When man ( as ) was
created of angels to him did worship prayer worship
not but respect worship was Respect here too worship
is being talked about . This is for a person special
feature . To the person belongs to of virtues lifeless to
subjects move while is a diagnosis .
Flowers own the leaves to spill from hazonrezgiya not
but almost place face when you see , surprise and from
embarrassment done increased hosni education
surface released Here Amiri of his creation to himself
special side then it seems that's it until time there are
almost flowers face after seeing his from beauty
embarrassment the redness of the bud own cheek to
tear , to open leaving tradition was This is it in place
while place face when you see flowers this from the
steps past brother own the flowers pour out is sending
This similar , own in turn , exaggeration is unique it
looks like .
Your lover eyelashes when describing and to himself
special allusion with one in line , artistic more skillful
than the arts used :
Xush yarashur obnusi kiprigi ruxsor uza,
Bog‘ aro etgon kabi gul tegrasida xor xush. [2, 135]
An eyelash thick black to the tree looks like ( So ,
eyelashes for example the forest since ). Of eyelashes
to the face make up standing , of people the rose thorn
also good with to their eyes proving expressed , that is
the first in verse said thought for second verse example
task passed From this except this Byt is the word "
good " . with starting with that word with finished This
is the case own on the other hand , radd us- sadr il-al
ajuz ( sadr's ajuz repetition ) artistic art reflection made
" This art It is also called tasdir ( ar. return ) " [4, 255].
Attention giving If so , a lot a lot in ghazals place hymn
, definition - description is given His Husni , lovers look
unfaithful , unfaithful sore throat deep reflection will
be delivered . Poor thing lovers a thousand yorni
maktasa -da , yida crazy people to the representative
even if it turns rock lovers of lovers moans does not
hear The same that's it images Amiri It is also beautiful
in poetry bytes formation impulse was " Before my
mind boyhood during one tifli beginning with young ..."
Ghazali in the byte burn from his generosity displeased
lover : " Even of stones height raised the mountains are
mine too my figs hearing and melting to water became
, but you yet still me " You don't hear . " sad will be :
Otashi farqi fig‘onimdin suv o‘ldi tog‘lar,
Nolai zorim eshitmassan hanuz, ey bag‘ri tosh! [2,
139]
This the verse is both metaphorical , exaggeration , and
diagnosis example be takes Be in love from the land
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American Journal Of Philological Sciences
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2771-2273)
VOLUME
04
ISSUE
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OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
protest mood preserved the rest the following byte
attention if we do :
Ey nazokat gulshani, ko‘p qilma mandin ehtiroz,
Bog‘ aro gul vaslidin mahrum etmasdur xor
-u xas.
[2,129]
Lover : " From me many p Khazar don't do it , " said the
gardener of the flower in the div thorn and around a
stranger herbs example brings That is , " you me one
typical such as see , see you don't know , but flowers
thorn and around different different herbs with
together will be ", he wants to say . That 's it of lines he
is also a poet the ruler to be with one in line simple a
person as optimistic poetry that can feel emotions
from Oman a diver such as who can pick pearls sharp
pencil the owner from being is evidence .
Amiri style special nice hall arts own contemporaries
and next generation poets also visible in his work
thrown away For example , Blood literary environment
again one to the eye seen representative Important
This is also the case in Boston situation meeting can
Amiri , " I'm sorry, but you're welcome soul is cash
beginning with ..." at the end of the day in love home
place coming if so , his life reward as to give , his eyes
water sprinkling eyelashes in service to stand pointed
out :
Kulbam sori gar kelsangiz, jon naqdidir podoshingiz,
Ko‘z ashki birla suv sepib, mijgon bo‘lur farroshingiz.
[2,119]
Important and " not enough ." come ” radifli at the end
of the day fall in love place to the hut to arrive ways
cleaning up that he put Amiri analogy with represents :
Suv sepib ko‘z yoshidin, qo‘ydim yo‘l
ingiz tozalab,
To kelur vaqtida domanni g‘ubor etmay keling. [5, 62]
From this besides , Amiri burn grace in the description
, henna from o' wire using " like a flower" . thin your
legs kiss in a dream quinoa will rise from the soil hosni
from education skillfully used If so , it is important this
is the same in his work every spring in content place to
the foot reach in the hope in the gardens the uprising
of the Chinese described :
Gul kabi nozik ayog‘ing panjasini o‘pgali,
Bosh chekar tufrog‘din yuz orzu
birla xino. [5, 43]
This Bayt is also good teaching , allegory and of
diagnosis unique is an example . In general , it's fine
head to toe allusion , exaggeration , diagnosis , husni
education arts with wrapped This Resident above
content in himself kept without written the following
byte also confirms :
Yetmak umidida tufroqdin chekar bosh har bahor,
Shavqlar birlan kafi poyingga bog‘larda xino. [5, 7]
Volume 04 Issue 07-2024
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American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
07
P
AGES
:
22-27
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
Amiri in his work bright to the eye throw away literary
effect and following issue ffd , Professor Zebokon
Kabilova by detailed studied : " East classic of his poetry
huge word masters under the influence of adulthood
science and eloquence secrets occupied Amiri's is an
artist himself sensitive ghazals with not only Kokan
literary environment , perhaps Khiva literary in the
environment living creativity did to poets , in general ,
from himself next Uzbek pencil to the people strong
effect showed known . This is the effect We trace the
traces of Nadira , Uvaisi , Fazli , Ado, Makhmur ,
Gulkhani , Haziq , Ravnaq such as own period from the
poets from Ogahi , Kamil , Tabibi , Bayani , Muqimi ,
Furqat , Zavqi , Avaz , Niazi , Hamza sensitive poets in
his work let's see can ". [6, 153]
Amiri to his creation not only own period poets or
present day Amiri scholar scientists , perhaps from
himself after pencil vibrated poets also gave a high
evaluation . For example , steel domullo Guardian in his
" Tazkirai In the work " Qayyumi ". Resident Amiri
about stated the following thoughts quotes : " Indeed
Omar Khan by created from nashidas enjoyed Literary
scholars to his ghazals admire not only it didn't happen
. Including Muqimi praise status to the bottom praise
etadur :
Ko‘rub diydori Haq bo‘lsun maqoming jannat ul
-
a’lo
Nazokat gul qilur har misraingdin ey, shahi volo
Bu
bahr ichra sadaf yanglig‘ Muqimiy, san durri
yakto.
Important himself to sadaf allusion reach him of value
stop looks like …”
Amiri's thin tab with done poems , poems not spilled
unique artistry with kneaded priceless works from the
hearts cheering passes . Poet creativity , not only
Uzbek in literature , perhaps whole turkish in literature
weighty place occupies
REFERENCES
1.
Quronov D., Mamajonova Z., Sheraliyeva M.
Adabiyotshunoslik lug‘ati. –
T.: Akademnashr, 2010.
2.
Amiriy. Devon.
–
T.: Tamaddun (nashrga
tayyorlovchilar:
Qobilova
Z.,
Davlatov
O.,
Madaminov A., Ergashev O.). 2017.
3.
Po‘latjon domulla Qayyumov. Tazkirai
Qayyumiy
(nashrga tayyorlovchi Qayumov A.). -
T.: O‘z RFA
Qo‘lyozmalar instituti tahririy nashriyot bo‘limi,
1998. 713 bet.
4.
Yusupova D. Aruz va mumtoz poetikaga kirish.
–
T.:
Akademnashr, 2020.
5.
Muqimiy. Bog‘ aro. –
T.: Akademnashr, 2010.
6.
Qobilova Z
. Badiiy ijodda ta’sir va izdoshlik (Amiriy
she’riyati misolida). –
T.: Turon-Iqbol, 2021, 256 bet.
