Authors

  • Gulbahor Nuriddinovna ABDULLAEVA
    Doctoral student, Navoi State Pedagogical Institute, Uzbekistan

DOI:

https://doi.org/10.37547/ajps/Volume04Issue10-22

Keywords:

Anthropocentric paradigm cognitive linguistics linguoculturology

Abstract

The choice of anthropocentric linguistics as a scientific paradigm is due to the inclusion of the studied problems in the study of the semiosphere of the inner world of man, which is one of the priorities of modern research. In modern linguistics, it becomes relevant to understand and describe the linguistic ontology of the concept of “loyalty” to the fullest extent possible, to identify and form the conceptual properties of the concept, to characterize its objective structure as a moral concept.


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Volume 04 Issue 10-2024

141


American Journal Of Philological Sciences
(ISSN

2771-2273)

VOLUME

04

ISSUE

10

P

AGES

:

141-146

OCLC

1121105677
















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

The choice of anthropocentric linguistics as a scientific paradigm is due to the inclusion of the studied problems in the

study of the semiosphere of the inner world of man, which is one of the priorities of modern research. In modern

linguistics, it becomes relevant to understand and describe the linguistic ontology of the concept of “loyalty” to the

fullest extent possible, to identify and form the conceptual properties of the concept, to characterize its objective

structure as a moral concept.

KEYWORDS

Anthropocentric paradigm, cognitive linguistics, linguoculturology, concept, loyalty, loyalty, betrayal.

INTRODUCTION

The semantics of the human inner world, objectified as

general generalized and collectively meaningful

meanings, are constructed by a number of universal

semantic discrete constants whose totality constitutes

a particular semiosphere. These constants always have

a point of view of meaning, affect the thinking,

consciousness, psyche, linguistic attributes of a

person. Their semantics is determined by a social and

psychophysiological organization, a person is formed

in a certain semiotic space in the process of

socialization of a person and cannot be inherited at

birth, an important place in the semiosphere of the

human inner world is occupied by his moral World:

Duty, faith, conscience, etc.

Research Article

CONCEPT OF "DEVOTION": SEMANTIC, COGNITIVE, LINGUOCULTURAL
APPROACH

Submission Date:

October 12, 2024,

Accepted Date:

October 17, 2024,

Published Date:

October 22, 2024

Crossref doi

:

https://doi.org/10.37547/ajps/Volume04Issue10-22


Gulbahor Nuriddinovna ABDULLAEVA

Doctoral student, Navoi State Pedagogical Institute, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajps

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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Volume 04 Issue 10-2024

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American Journal Of Philological Sciences
(ISSN

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OCLC

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Publisher:

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Literature review.

The phenomena of moral and ethical conception have

been researched in various plans by philosophers, who

are often the subject of Cognitive Research in

linguistics, and in natural language their nomination

and performance characteristics are analyzed in detail

scientifically. The interest of modern cognitive

scientists in moral concepts is associated with their

ethnolinguistic nature, the content of which is

determined by the norms of society, they present

knowledge about the inner world of a person. Behind

them is an idealized world, an existing situation in the

world, an incompatible idea.

Moral concepts are a category that reflect moral

relationships and create morality as one of the forms

of social consciousness. They fulfill a function that

regulates the behavior of each person for the benefit

of everyone, which is the paradox of their nature: they

develop from the restriction of individual needs, which

serves as an obstacle to their satisfaction.

No one denies the objectivity of moral concepts and

their existence in collective consciousness. It is

impossible to doubt the correctness of their dictionary

interpretation. However, it is somewhat difficult for

native speakers to give a clear definition of them, since

the essence of lexemes that indicate moral (existence,

social, etc.) concepts is very abstract, and verbal

expression is somewhat complex. "The complexity of

analyzing and understanding the essence of this type

of concept is due to the lack of visible physical support

in the material world, in addition to the sound form of

the word”.

The concepts of moral and ethical concept are

abstract, and are subjective as opposed to specific

noun concepts, which are more collective. They are not

tied to a constant mental image; they do not have

alternative associations, the essence of which can be

arranged in the form of a diagram or in the form of a

script, a frame.

The names of moral concepts are concepts that exist in

the individual mind at an uncertain, undetectable

intensity. "Moral concepts highlighted in the class of

social concepts (”honor“,” duty“,” interest“,”

absurdity”, etc.) are the main concepts that form the

basis of language and World Pictures," m

admits.V.Pimenova.

Ethical concepts require certain conditions for their

formation as socio-assessment concepts that regulate

the interaction of a person with others:

1) the presence of a system of traditional rules-moral,

aesthetic, etiquette;

2) assessment of the appearance of behavior in

relation to this system of norms by others;

3) the attitude of moral concepts to the assessment of

another.


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Volume 04 Issue 10-2024

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RESULTS

In this case, there is an opportunity to change these

conditions. Thus, the system of rules can be external

and internal to a person, embedded in his

consciousness, corporate or universal, enshrined in

tradition or law, given by natural or divine revelation.

Such concepts are involved in the mechanisms of

coordination of the mind as a certain div, the

purpose of which is manifested in sentencing and as an

effective principle of man. Some of them are a

reflection of the forms of external regulation of

behavior that exists in society (e.g., "honor",”

reputation"), while others are self-control or internal

regulation of behavior ("guilt",”conscience").

Moral concepts, such as “conscience”, “honor”, as

well as the concept of “Fidelity”, which is subject to

analysis, begin with a “scenario” series of specific facts

of human activity, actions, feelings and experiences,

understanding interpersonal interactions. These

subjects are assessed by nature on the principle of”

plus “ –

” minus", always used in the context of certain

emotional feelings. The epistemiological subject

studies them not through dictionary definitions, but as

a result of personal social experience, as well as the

experience of previous generations, the traditions of

the society to which it belongs.

The ability to understand” good “and”bad " is formed

in native speakers as a result of an assessment of their

actions, behavior, principles, spiritual ideals of other

people, teaches to recognize “positive” and

“negative” concepts from the point of view of

morality.

Concepts

of

“shame”

(Arutyunova

2000),

“conscience” (Arutyunova 2000, Uris

on 2000,

Kondratyeva 2006), “chastity” (Yakovleva 2000),

“virtue” (Slepneva 2006), “crime” (Yevtushok 2004),

“punishment” (Kontrimovich 2004); “sin” (Panova

2000), “duty special linguistic research has been

carried out on concepts such as (Koshelev 2000),”

conscience “egocentric orientation categories (chijova

2005);” good “and” bad “(Pashayeva 2004), linguistic

renewal of moral speech (Oshkina 2006.

The universal meanings of fidelity and betrayal studied

in studies are related to the concept of truth and

falsehood. “Truth” (Bolinger 1987, Arutyunova 1991,

Shatunovsky 1991, Toporova 1995, Yanko 1995,

Khromova 2002, Nikitina 2003), “sincerity / insincerity”

(Plotnikova 2000), “lies” (Panchenko 1999, Tokareva

2001), “lies” (Weinrich 1987, Morozova 2005, Bask

ett

1974, concepts such as Zuckerman 1985, Sweetser

1987, etc.

It has been observed that the concept of” fidelity " is a

means of entering the concept and a linguistic

description of units that objectify certain meanings

identified in the human mind. Based on the integrated

integrative approach, there is an opportunity to study


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the concept of “fidelity” from different points of view.

Fidelity is the property of a person associated with

support, honesty and integrity. These qualities are

formed throughout life, form the basis of the

personality and become its value potential. Fidelity is

the foundation on which a person rests. Being faithful

to yourself is trusting yourself and your strength, not

betraying your ideals and values. Fidelity to the family

is the act of not betraying the values of your ancestors,

keeping traditions, remembering the past. Being

faithful to your beloved means appreciating and

respecting your partner, treating the feelings of the

person you trust with caution. If a person does not

show such a quality as Fidelity, then it is difficult to call

it holistic. The character-characteristics of each person

are varietal, therefore, each person can have different

boundaries and norms of the concept of “fidelity”, but

its value, undoubtedly, has high positions on all fronts.

These categories are a kind of interpersonal category

developed by mankind in many millennia of its

existence.

Explanatory dictionaries note their most common

characteristics when distracting from their subjective

figurative and emotional characteristics: endurance

and immutability in fidelity, in relationships, in the

performance of tasks, in duty; ...property of truth;

complete loyalty, truthfulness, perseverance in words,

perseverance

in

work;

reliability,

accuracy,

serviceability, truth.

Judgments about the world contain not only

information about the objects contained in it, but also

thoughts about them. Accordingly, the truth is not in

itself, but the attitude to this fact in the form of a value

judgment. In other words, what surrounds a person is

inherent not only in ontological properties, but also in

value properties: useful and harmful, beautiful and

ugly, good and bad, etc. “The phenomenon of value is

a complex-holistic, multidimensional formation, which

cannot be reduced to any aspect of it, one or another

specific manifestation, the multilateral integrity of

which can only be modeled by philosophy.” Noting

that the focus of the interests of most researchers is on

a person, his feelings, qualities, they make up the

semiosphere of the human inner world as a whole.

Dictionary definitions of the deotion concept are

detailed in lexicographic sources of representatives of

concepts (WNCD 1973; LDCE 1978; OALDCE 1982;

WEUDEL 1989; CCELD 1991; ANED 1992; ALDCE 1996;

CDAE 2000; LDCE 2001; COED 2002; OWD 2003). The

information provided in these sources suggests that

the verbalization of the concept of “fidelity” in English

-

language consciousness corresponds to the true

SEMAS of Fidelity, Fidelity, action, adhesion,

attachment, patience, true SEMAS.

The concept of "betrayal" represents the sememas of

the faithless, the faithless, the unfaithful, the traitor,

the traitor, the false, the false, the unrighteous, the

adulterous, the false. The nominations of fidelity and


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Volume 04 Issue 10-2024

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(ISSN

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VOLUME

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ISSUE

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OCLC

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Publisher:

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betrayal reveal a significant variability in their

conceptualization methods, since they are presented

in the main parts of speech. Loyalty, for example,

includes partial forms such as loyalty; betrayal has a

number of derivatives such as treason, treason, such as

Fidelity, formed from the lexeme of loyalty; lies differ

in semantic parameters with a false heart, for example,

the general nomination of betrayal

betrayal, and

betrayal

betrayal of the Motherland, its interests, etc.

Linguistic signs such as Dionate, Fidelity, Fidelity,

infidelity, betrayal, often interpreted through each

other, refer to the level of basic expression of the

concepts of “fidelity” and “betrayal”. The analysis of

lexeme dictionary definitions allows you to identify the

keywords of objectifying concepts: fidelity and

betrayal. This choice of nuclear units is explained by the

fact that Fidelity and betrayal are substantive

predicates that are stylistically neutral and reflect the

most conceptual characteristics of the concepts under

study. However, in contrast to concepts where

adjectival and verbal form predicates of fidelity and

infidelity are frequent in dictionaries and substantive

predicates are manifested, the abundance of

dictionary interpretations is conspicuous. As noted in

the special literature, adjectival and verbal predicates,

with the help of meanings, each lexeme is

individualized in a separate vocabulary, emphasizing

certain facets of them. This also often corresponds to

the essence of the predicates of fidelity and betrayal,

which represent the concepts under study.

Analysis of lexical interpretations of qualitative and

verbal predicates reveals conceptual signs of fidelity

and betrayal. Based on the study of materials from

lexicographic sources, the following signs of the

concept of fidelity were identified:

1) conceptual sign

patience, stability in feelings,

dependence; maintaining faith; stable, faithful in

loyalty or affection; full of faith, believing; remaining

faithful and persistent. For example, not a faithful

friend; did not remain faithful to a friend.

2) attribute sign

expressed by definitions of

permanence in adherence to the ideals of any religious

faith, in support of any idea, faith, party or group:

strong faith in religion; true believers; someone loyal to

a person, organization or idea; the div of faithful

members of any group.

3) A Conceptual feature

the persistence in fulfilling

promises and fulfilling duty is emphasized on the basis

of the following definitions: strict or thorough in

fulfilling duty; loyalty to one's own word, promises,

etc.

Analysis of synonymous instruments objectifying the

studied concepts revealed their new, additional

features: “support”, “protection”, “sincerity”, “rigor

in moral principles”, “enthusiasm”

-there are signs of

the concept “Fidelity”; “dishonesty, insincerity”,

“cooperation with the enemy”, “giving information”,

“harm, danger”

signs of the concept

betrayal

.


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Volume 04 Issue 10-2024

146


American Journal Of Philological Sciences
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VOLUME

04

ISSUE

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OCLC

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Publisher:

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Linguistic factology allows you to identify the group of

referents of the concepts of

fidelity

and

betrayal".

CONCLUSION

The scope of application of these subjects is very wide:

first of all, the person himself characterizes, he includes

interpersonal and social relations. In general, many

synonyms that interpret the” Fidelity " concept

indicate their importance to speakers. In terms of

linguistic expression, these concepts are characterized

by a high degree of semiotic, "nominative density",

which a number of synonyms are not expressed as

well, but are also reflected in idiomatic and

paremiological units, mythological images.

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Jumaevna N. Y. Development of linguocreative abilities in children's speech //Modern Journal of Social Sciences and Humanities. – 2022. – Т. 3. – С. 5-8.

Jumaevna N. Y. Psychological Characteristics of Preschool Children. – 2022.