Authors

  • Xalikova Mohigul Xalimjanovna
    Independent Researcher Of The Department, Bukhara State University English Linguistics, Uzbekistan

DOI:

https://doi.org/10.37547/ajsshr/Volume04Issue01-10

Keywords:

Numerology numerological system sister languages

Abstract

In addition to the numerological symbolic meaning of the numbers, the article reveals that they represent the national meaning in connection with the national culture. unique numerological-national characteristics of numbers in the languages of different nations were analyzed, and the meaning expressed by numbers in the language of nations was analyzed in connection with their national mental characteristics. Also, the toponyms with numbers were analyzed, and it was revealed that any number can be created while praising the national characteristics of the people.


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Volume 04 Issue 01-2024

61


American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

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OCLC

1121105677















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

In addition to the numerological symbolic meaning of the numbers, the article reveals that they represent the national

meaning in connection with the national culture. unique numerological-national characteristics of numbers in the

languages of different nations were analyzed, and the meaning expressed by numbers in the language of nations was

analyzed in connection with their national mental characteristics. Also, the toponyms with numbers were analyzed,

and it was revealed that any number can be created while praising the national characteristics of the people.

KEYWORDS

Numerology, numerological system, sister languages, mythology, numbers and history, numbers and symbols, field

terminology, numerical phraseological units, numerological toponymy,Old hundred, Thousand Oaks.

INTRODUCTION

Studies conducted by scientists show that the role of

numbers in the process of normalizing toponyms is

incomparable. According to the information given by

the Russian researcher I. A. Dambuyev, the reflection

of numbers in toponyms can be different depending on

whether the speech is written or spoken .

Based on the catalog of Russian geographical names,

normative documents, data of administrative-

territorial divisions and materials of topographical

Research Article

MENTAL VERBALIZATION OF LEXICAL-SEMANTIC RELATIONS IN SOME
NUMBERS

Submission Date:

January 01, 2024,

Accepted Date:

January 06, 2024,

Published Date:

January 11, 2024

Crossref doi:

https://doi.org/10.37547/ajsshr/Volume04Issue01-10


Xalikova Mohigul Xalimjanovna

Independent Researcher Of The Department, Bukhara State University English Linguistics, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajsshr

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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Volume 04 Issue 01-2024

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maps, it can be seen that numbers are actively used in

Russian toponymy, and this has acquired its own

national character. Numbers are widely used in Russian

toponymy: Vosmogo Marta, Kulikovka Pervaya,

Rusanovka Vtoraya, Yurevo-Pervoe, Buda-Pervoe...

In the same way, we can observe the influence of

numerology in the toponymy of the English language

through the following examples:

The city called "Old Hundred" was named after a

former British army soldier named Henry, who was a

citizen of this city. This person was famous in the city

for his long life. He died at the age of 109. After his

death, the city was named "Old Hundred".

"Thousand Oaks" (Thousand Oaks) is the name of a city

in California, which was given this name because of the

thousands of trees around the city. The city got its

name in 1964.

The expediency of using a particular model is evaluated

based on the specific features of using numbers in

different types of texts, instructions for writing

geographic names on maps, current spelling rules, and

linguistic features of the corresponding names. The

results of standardization of toponyms in recent years

show that there are no uniform approaches to writing

numerical toponyms in different subjects.

In the process of researching the toponyms of the

Uzbek language, it can be seen that there are almost

no toponyms with an order number. Instead of them,

on the contrary, it can be observed that the method of

generating place names from numbers is one of the

most active methods. One can find many examples of

such place names among the toponyms of the Bukhara

region. B. Qilichev's research work on the topic

"Linguistic study of toponyms of Bukhara region"

contains many examples of toponyms formed on the

basis of numbers such as three, four, five, seven,

thousand. Including: Yettisuv, Tortkol, Uchkuduq,

Uchkurgan,

Uchgok,

Beshyogoch,

Beshbaliq,

Mingbuloq, Mingtepa and others.

It can be said that attention to a person begins with

choosing a name for him. Because when people choose

a name, it is important to put names related to each

aspect - nationality, religion, family, dreams, national

traditions, as well as holidays, seasons, weather, year

and even day. possible In particular, when taking into

account the time, year, day of the child's birth, how

many or how many children are in the family, such

babies are usually given names related to numbers.

Especially in the Uzbek language, such anthroponyms

can be found in abundance. Below are some examples

of the most common names associated with numbers

and their explanations:

Numerological anthroponyms. Ashur (the tenth month

of the Hijri is called that), Bilal (which means three-day

month), Rabiya (the name given to the fourth child in

the family), Yettinazar (the name given to the seventh


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child in the family), Paishanba (people o is given to a

child born on Thursday, i.e., the fifth day between),

Panji (the name given to the fifth child in the family),

Rabi (the name given to the fourth child in the family),

Rajab (the fourth child in the Hijri year the child born in

the month), Robiddin (the child born in the fourth

month of the religious calendar), Chori (the name given

to the fourth child in the family), Qur'an (the name

given to the third child in the family), Jumavoy (the

sixth day of the week, or is a name given to a child born

on Friday).

It can be seen that numbers are actively used in

anthroponyms in Turkish, a sister language. Including:

Bingul (meaning "thousand roses"), Besgul (meaning

"five roses").

The reflection of numbers in anthroponyms is found in

most languages of the world, including English,

Spanish, and Greek.

Anthroponyms related to the number two:

Author Mark Twain took his nickname from an archaic

term with two meanings. one of them means two

meters of water depth. This level is necessary for the

safe passage of the ship.

Anthroponyms related to the number three:

Along with Tre and Trey, Trace has traditionally been

used as a nickname for the number 3. That is, in

Spanish, tres means the number 3

The name Hattie is an abbreviation of Hattie Harriet

and comes from the number three. Today, mainly in

sports competitions, triple is also used to determine

the result (three goals).

Trinity is derived from the Latin word meaning three,

and refers to the depiction of God in the Christian

religion.

Anthroponyms related to the number four:

Clover is a four-leafed plant, and it is usually chosen as

a name because it is believed to bring good luck.

Iver means IV in Roman numerals. In addition, names

like Ivy and Ives can be obtained as names similar to the

Roman numeral IV.

Quade means four. This name is a variation of

MacQuade and is one of the most common names in

Ireland.

Anthroponyms related to the number eight:

Augustus is usually given to boys and means

"respectable". However, it is closely related to the

eighth month of the year. The names August,

Augustina, Augustine, Augusta all correspond to

NUMERICAL NAMES.

Octavia is derived from the Latin word octo, which

means "eighth". This name is also considered one of

the very ancient names related to numbers. For boys,

Octavian and Octavius can also be used.


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In order to express our thoughts in the speech process,

we widely use not only words, but also compounds

formed by a stable combination of several words.

Stable compounds are one of the tools that ensure

clear understanding of speech, increase its impact,

make it concise and logical. Such linguistic units, which

are ready for the speech process, are interesting not

only for their semantic diversity, but also for the use of

different lexical units to express the same meaning. For

example, units of numerology, which are usually in our

minds in the calculation scheme, can also serve to

express different schemes in figurative expressions,

phrases, proverbs and sayings. Here are some

examples:

The role of numbers in creating visual expressions.

The game of millions is football

Eighteen thousand universes

The eighth wonder of the world is the Nauka waterfall

The plague of the twenty-first century is AIDS

In these examples, it is clearly seen that the figurative

expressions related to the number describe, explain

and fill in the meanings of the subject, events, which

are not revealed by their names, such as their

quantitative sign, time and place.

The phenomenon of synonymy in numerology. The

analysis of polysemantic relationships between the

meanings of words in separate meanings, and between

the meanings in words, shows that the same type of

relationships can be found at all levels. We can find

relations of adjacency, commonality, similarity,

opposition in words, among all other lexical units, also

in units related to numerology. We tried to analyze

their lexical meanings based on a certain similarity or

difference, contrast of meaning, level signs.

The application of semitic analysis in defining

synonyms makes it possible to clarify the exactness,

commonality and difference in the meaning of the

lexical units that are combined into synonymous lines.

We will consider the difference in these characters in

the schemes represented by numbers:

The number one is usually used in speech situations to

refer to an event or process that does not have a pair

and is unique. From this point of view, due to the

presence of the above meaning in the semantic

structure of the words alone, single, lonely, single,

masterpiece, they can be synonymous with one

number in speech.

If a number represents an ordinal number, we can

observe its synonymy relationship with lexical units

such as the first, the first, the first, the first, the first,

based on the following speech passages.

Those who came first took a place in the front row of

the circle.


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Davron is my first (eldest, oldest) child of Halima and

Azamat.

In contrast to the number one, the number two is not

alone, it embodies the symbols of ownership of one's

partner, and in turn, in speech, it can create mutual

meaning with units such as double and double.

A couple of double oxen.

A pair of shoes.

We can usually use the words many and thousand

interchangeably to express more than the norm in

order to avoid repetition in speech:

The news spread so quickly that if 4 people learned

about this incident in the evening, thousands (many)

people were discussing it in the morning.

In linguistics, we will also consider the synonymy of

numbers and words in Turkish examples:

A man has two daughters. Adam took care of his

daughters alone for years.

Kadin: "I have three recommendations:

Once (first) - never go down a different path. Always

use the same path.

Then (second) - don't worry too much about

everything.

Third, don't make a decision on your own.

One tuccarin has three daughters. Big girl (first)

diamond coupe, middle (second) diamond igne,

smallest girl (third) we don't want anything.

CONCLUSION

In conclusion, it can be said that the cultural code is a

system of material signs that conditionally reflects

national-cultural, educational, values and norms,

customs and national-mental characteristics, in the

form of symbolic and conditional expressions. .

Numerical codes can also be noted as a type of a

number of cultural codes, such as somatic, rredmetli,

biomorphic, spiritual, medical, theomorphic. In the

Uzbek language, a number of expressions, stable

combinations, proverbs, sayings and aphorisms

formed with the participation of numbers, as well as in

examples of folk art, numbers serve as a cultural code

to express various figurative meanings.

The numbers in Uzbek and Turkish proverbs formed on

the basis of numbers served not only as a

numerological value, but also as a cultural code

reflecting the mentality, age-old customs, traditions

and lifestyle of the two brotherly peoples.

Among Russian phraseological units, units with the

participation of quantitative numbers make up a large

volume. Among the numbers, the most units are

formed by the numbers 1, 2, and 7, while English has

many idioms formed by numbers. These expressions,


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used by the British in various situations of life, are

reflected in the speech in the form of a mirror

reflecting the mentality of the people. Numerical units

act as a cultural code that tells about the history of the

English people.

Observations have shown that there is an influence of

numerology in the toponymy and anthroponymy of

English, Uzbek, and Turkish languages. It became clear

that the system of numerological units is not free from

lexical-spiritual relations.

REFERENCES

1.

Телия В.Н. Большой фразеологический словарь

русского языка. –

М., 2006. –

С. 12

2.

Свирепо О.А. Метафора как код культуры: Дис.

...канд. филос. наук. –

Ростов н/Д, 2002. –

162 с.

3.

Xudoyberganova

D.

Lingvokulturologiyada

madaniy kod tushunchasi va talqini//O`zbek tili va

adabiyoti.

Toshkent, 2019.

№3. —

B. 15

4.

Красных В.В. Коды и эталоны культуры

(приглашение к разговору) //Язык, сознание,

коммуникация: Сб. статей. –

М.: МАКС Пресс,

2001.

С.6.

5.

Sedat Veyis Örnek, 100 Soruda İlkellerde Din, Büyü,

Sanat, Efsane, Gerçek Yayınevi, İstanbul, 2000,s.

147

148.

References

Телия В.Н. Большой фразеологический словарь русского языка. – М., 2006. – С. 12

Свирепо О.А. Метафора как код культуры: Дис. ...канд. филос. наук. – Ростов н/Д, 2002. – 162 с.

Xudoyberganova D. Lingvokulturologiyada madaniy kod tushunchasi va talqini//O`zbek tili va adabiyoti. — Toshkent, 2019. — №3. — B. 15

Красных В.В. Коды и эталоны культуры (приглашение к разговору) //Язык, сознание, коммуникация: Сб. статей. – М.: МАКС Пресс, 2001. – С.6.

Sedat Veyis Örnek, 100 Soruda İlkellerde Din, Büyü, Sanat, Efsane, Gerçek Yayınevi, İstanbul, 2000,s. 147–148.