Volume 03 Issue 12-2023
226
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
226-229
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
This scientific article shows the socio-political situation in the Bukhara Khanate at the beginning of the 17th century,
the weakening of the central authority, the positions of the landowners in the Khanate. Also, relations between Imam
Quli Khan and Khoja Abdurakhim Joyboriy, one of the Ashtarkhan rulers, influence and prestige of Khoja Abdurakhim
Joyboriy in the khanate, his trip to India and his services are explained.
KEYWORDS
Bukhara, Khojas of Joybor, Khoja Muhammad Islam, Khoja Abu Bakr Sa'd, Khoja Tajiddin Hasan, Khoja Abdurakhim
Joibri, Imam Quli Khan, wealth, inspection, Baburis and Khoja Abdurakhim, travel to Kashmir.
INTRODUCTION
In the years of independence, attention has been paid
to the study and illumination of the history of Islam,
religious teachings and the activities of their founders,
which have helped to preserve universal and spiritual
values, which are a component of human spirituality,
and to pass them down from generation to generation.
In the Middle Ages, Bukhara, the birthplace of Imam al-
Bukhari, was recognized as "Qubbatul Islam", i.e.
"Dome of Islam", in the words of scholars, "Islam, the
religion of strength", and was considered one of the
most respected centers in the entire Muslim world. As
Mir Muhammad Amin Bukhari wrote in his work
Research Article
Khoja Abdurakhim Joyboriy
Submission Date:
December 09, 2023,
Accepted Date:
December 14, 2023,
Published Date:
December 19, 2023
Crossref doi:
https://doi.org/10.37547/ajsshr/Volume03Issue12-29
R.R. Nurqulova
Associate Professor at the Department of History of Uzbekistan, Honored Public Education Officer of the
Republic of Uzbekistan at Jizzakh State Pedagogical University, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajsshr
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 03 Issue 12-2023
227
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
226-229
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
"Ubaidullanama", "Bukhara was a city where famous
scholars, scientists and writers of their time, people
with various professions that were not found in other
countries gathered."
Indeed, Bukhara was a major center of science. Among
the religious leaders who came to Bukhara, there were
also the ancestors of the Khojas of Khojabor. The major
representatives of the Khojas of Khojabor are Khoja
Muhammad Islam Khojabori, Khoja Abu Bakr Sa'd,
Khoja Tajiddin Hasan and Khoja Abdurakhim Khojabori.
Khoja Abdurakhim Joybori is one of the great
representatives who occupied an important place in
the social and political life of the Bukhara Khanate,
made a significant contribution to strengthening the
economic power of the family of the Khojas of
Khojabor, and strengthening their political position. He
is the grandson of Khoja Muhammad Islam and is the
second son of Khwaja Abu Bakr Sa'd.
Khwaja Tajiddin Hasan's brother Khoja Abdurakhim
was also a person with special influence and prestige in
the khanate. Like his ancestors, he was a large
landowner. In addition to the inherited properties left
by his father, his estates increased year by year due to
the properties donated by the Khans of Bukhara. Khoja
Abdurakhim's "... property consisted of 800 acres of
land, 14 cattle ranches, 15 rows of camels, one
thousand horses, 8 cisterns, 2 luxury palaces, 7
timchas, several mills, and 400 slaves. 2 Khoja
Abdurakhim received 100 thousand man of grain
harvest and 40 thousand khani (coins) of net income
from his land.
It can be seen that Khoja Abdurakhim's estates
differed in terms of quantity from the estates of other
Khojabor Khojas. It is known that in order to increase
their prestige and wealth, Khojas of Khojabor paid
great attention to establishing kinship ties with the
ruler and his descendants. Among them, the sister of
Vali Muhammad was the wife of Khoja Abdi, younger
brother of Khoja Tajiddin Hasan. After the death of
Khoja Abdi, the khan gave his sister in marriage to
Khoja Abdurakhim. At that time, Khwaja Abdurakhim
was gifted several villages as suurghol. At the same
time, the Khan and his relatives used the influence and
prestige of the noble Khojas in order to strengthen
their position.
Nevertheless, disagreements arose between Khoja
Abdurakhim and Imam Qulikhan in the 20s of the 18th
century for unknown reasons. As a result, Imam Quli
Khan issued an order to inspect all the property of
Khoja Abdurakhim. Judges Mirzobek and Shomurod
Yasovull are involved in these inspections. Shockingly,
both inspectors' investigations were inconclusive.
Three days after visiting him, Shamurod fell ill and died.
Qazi Mirzobek was killed by Shukur Kipchak. "In these
two events, the economic and political power of the
Joybori family is shown and the moral inviolability
recognized and recognized by the people."
Volume 03 Issue 12-2023
228
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
226-229
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
After this attitude of Imam Qulikhan, Khwaja
Abdurakhim decided to leave Bukhara. At the same
time, internal conflicts in India in the state of Baburi
became a convenient excuse for Khoja Abdurahim to
leave Bukhara.
During this period, conflicts between Babur Jahangir
(1605-1627) and his son Shahjahan (1627-2658)
intensified in India. Khoja Abdurakhim asks permission
to go to India from Imam Qulikhan to end the conflict
and disagreement between father and son and to
reconcile them. To this proposal of Imamkuli Khan
Khoja: "... you have been doing such things since your
ancestors. These things are your work"4 - he agrees. A
special letter was prepared by Imam Kul Khan for Khoja
Abdurakhim's trip to India, according to which he was
supposed to perform the service of event reporter and
ambassador during this trip.
The following words were written in the letter: "Khoja
Abdurakhim from Pokzod received many compliments,
and with warmth and good will towards the
ambassadors, we mobilized him to the service of
chronicling the trip to India. Khoja Abdurakhim, from
crossing the border and starting this job, from the
beginning to the end of his service, captures and
describes all the various events that happened in every
property and every place, and brings it to the Supreme
Throne every day."
Khoja Abdurakhim ruled the Safavid state (Iran) and
moved towards India. When he arrived in Isfahan, he
was received with honor by Shah Abbas (1629), feasts
were organized in his honor, and various gifts were
presented. Then they moved towards Kabul. The
Governor of Kabul Province, Zafar Khan, welcomed
him with great respect, showed him compliments, and
accompanied him to the Indian city of Lahore.
Khoja Abdurakhim was solemnly welcomed in India by
Babur Jahangirshah. Jahangirshah gave a solemn
banquet in honor of Khoja Abdurakhim. Before leaving,
he presented Eshon with a belt and dagger decorated
with precious stones, expensive clothes and 50,000
rupees in cash.
In addition, Jahangirshah's wife Nurjahan Begum, Osaf
Khan and Abdukhasan officials each donated 10,000
rupees in cash to Khoja Abdurakhim. Jahangirshah also
took Khoja Abdurakhim on a walk to the Kashmir
region. However, the Kashmir region was the last
destination for Khoja Abdurakhim. The story writing
task assigned to him has not yet been completed.
He died in Kashmir in 1628 and was buried here in the
Chagar region. Later, his son Khoja Muhammad Siddiq
was brought to Bukhara by ambassadors led by Hokim
Khaziq and buried in Sumiton. Khoja Abdurakhim left
two sons and six daughters. All his property was
distributed to his children by his brother Khoja Tajiddin
Hasan. Khoja Abdurakhim was a creative person like his
Volume 03 Issue 12-2023
229
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
ISSUE
12
P
AGES
:
226-229
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
descendants. He started building a large mosque in the
city of Bukhara, but with his death, the construction
work was not completed.
Khoja Abdurakhim Joybori lived and worked in difficult
times. During this period, disputes, conspiracies, and
quarrels were raging in the khanate. On top of that, the
actions of the local officials and nobles who owned
large estates grew stronger. This situation led to the
weakening of the central government. Therefore,
Khoja Abdurakhim fought to end mutual disputes and
quarrels, to maintain peace and tranquility in the
country, and to strengthen the central authority.
In short, he said that Khoja Abdurakhim was a person
who had his place in the history of Bukhara Khanate
and Joybor dynasty. The main one of those services
was the embassy. Like his ancestors, he did great
service in maintaining peace and tranquility not only in
the territory of the Khanate, but also in the
neighboring countries. His role and contribution in
resolving disputes between Baburizadas, ensuring
mutual agreement and developing mutual relations
between India and Bukhara Khanate was very great.
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