Vol. 2 No. 09 (2021)

Active implementation of economic diplomacy in the foreign policy of Uzbekistan is one of the priorities of today. Because, in the active promotion of economic diplomacy, it is important to attract investment, increase tourism and export potential. The growing role of economic diplomacy in the system of international relations shows that it should be applied in the foreign policy of Uzbekistan. The article discusses the current work in this direction and its prospects.

This paper investigates the public space as a public decent. Public space is perceived as a „void‟ in the metropolitan continuum that has limitless access for the city occupants. We concentrate on the public space as a physical, material space, as innovative material space and as a developmental piece of the public area to address the accompanying inquiry: what are the parts of public space that eloquent the city? The public space is important for social and financial reasons. The city needs the two spaces to mingle, meeting places, or more all, spaces for the satisfaction in isolation. A recreational area, for instance, can simultaneously satisfy both social requirements. A public space is additionally financially proficient. It is unworkable for every individual to possess a nursery with magnificent trees, an enormous lake and a plant covered pergola. However, many individuals could for instance simultaneously utilize a recreational area that has this load of provisions. The public space as characterized in this paper has the two attributes that characterize a public decent, specifically non-excludability and non-competition. Public spaces are non-excludable by definition as everybody can get to them. They can be, and here and there are, to a degree nonrivalrous. That is, the happiness regarding a client doesn't degrade the delight in some other. It follows that when clients begin to meddle contrarily with each other‟s delight the public great becomes blocked and it can't play out all or a portion of its capacities.

This article describes the work carried out in the agricultural sector during the reign of Mangit rulers of the Emirate of Bukhara, the construction of irrigation systems.

During the second most unmistakable period in the Specialty of Turkish Floor covering Weaving, huge rugs were weaved with the examples created by muralist/miniaturists in the Hassock Castle atelier for mosques, royal residences, manors and fare. One of the two fundamental gatherings of sixteenth century Ushak floor coverings is Emblem Ushak rugs, which kept on creating until the finish of eighteenth century. Those rugs created in Ushak and its environs, have been moved toward the West over time by means of Izmir, the most secure port city in Western Anatolia. The most punctual and best enormous Emblem Ushak floor coverings were woven for the Footrest market yet we can see from works of art by craftsmen like Holbein, Velasquez and Zurbaran, that huge emblem Ushaks started to show up in Europe by the sixteenth century, portrayed in the artworks of Eminence and the exceptionally rich (christies) Sorted as 'Oriental Rugs' in the West, Emblem Ushak rugs made by hitched weaving method show up in European Composition until the finish of sixteenth and eighteenth hundreds of years.

This article discusses the evacuation of orphans to Uzbekistan during World War II. The domestic workers, who were among the true creators of the victory, showed examples of unparalleled courage, cohesiveness, and great courage in the face of the inhuman and innumerable sufferings, endless calamities, and calamities inflicted by Nazi Germany. Uzbekistan has been at the forefront of meeting the material needs of defense, has spared no effort to demonstrate its noble human qualities.

This article discusses the history of the study of the material culture of the Karakalpak people. Kara, Balykchi, Beshkum, Kazanketgan, Qum-uzak in the Ustyurt plain are among the largest settlements with real and mobile housing in the middle of the XVIII-XIX centuries. In the XVIII and XIX centuries, on the southern shores of the Aral Sea, in the Tollik and Beshkum and again in the Shamishkol Uzun-Kair-Tilla oases, the Karakalpaks lived a semi-sedentary lifestyle and engaged in cattle-breeding, hunting, and fishing with the Kazakhs. engaged in obtaining dyes from plants. The central cities of Karakalpakstan where trade was developed were: Chimbay, Kungrad, Khojaly.

The reason for this examination is to recognize a connection between's natural (realist) beginnings and variations to the creation and enthusiasm for workmanship, explicitly through the advancement of the stylish sense. Most examination in the historiography of workmanship and the starting points of visual craftsmanship, come from a simply philosophical practice. Here, the attention is on logical historiography related to reasoning, as a focal point for understanding developmental organic transformation.

The theoretical characteristics mirror the suffering Thai soul supported through states of heat and humidity and Thai insight. The non-dynamic attributes are principally the results of localism for both customary and contemporary engineering like the utilization of nearby materials and the uses of formal example. Among the different components of style, the two prevailing qualities are the utilization of curvilinear lines, for example, the effortless catenary bend, and refined ornamentation. Imagery through the utilization of notorious pictures is obvious in both customary and contemporary engineering in plan components, for example, the piercing peak rooftop and lotus-formed themes. Imagery gets from the common conviction framework in resurrection and the cosmological model. Thainess incorporates the soul driven formal and well known turn of events, and the blissful idea of the Thais with respect to the proper variety and brilliant appearance. More examination ought to be centered around the significant representative mediation instead of the notable utilizations of regular pictures and components.

This paper is important for a more extensive Exploration program in regards to the Metropolitan Recovery drive for the Superblocks as it gets from Abu Dhabi's Key "2030 Arrangement". It inspects their beginnings and development that swings between crude logic and explicit pioneer impacts. It additionally contends for an elective recovery approach that could be founded on this pioneer legacy and moreover apply base up participatory strategies to build up the city's shallow aggregate memory. To the help of that contention, a contextual investigation of a particular Superblock will be introduced. The examination of its morphological properties, their disadvantages and openings might fashion another recovery pathway. One that ascents from the singular plot to the metropolitan scale, effectively connects with the end clients and prompts more adaptable/less formal metropolitan activity. A potential achievement might work as a pilot for other Superblocks to follow and furthermore as a recovery worldview for other GCC urban communities to initiate their social, memorable and social capital.

Diverse transformative speculations and models were recommended attempting to reason the rise of the representative culture and emblematic conduct, leading to craftsmanship, close by with language, ceremonies, and religion. The article audits alternate points of view in the issue, giving example reads for each everyday schedule. Assessed hypothetical positions incorporate exemplary Darwinian point of view, the progressive hypothesis with its various branches, socio natural or Neo-Darwinian outlook with its changed methodologies including developmental mental school, conduct biological school, and women's activist school. Researchers primary Analysis for each hypothetical position is assessed sooner rather than later.