Авторы

  • Qizlarxon Abdiolimova
    Farg’ona jamoat salomatligi tibbiyot institute o’zbek va xorijiy tillar kafedrasi o’qituvchisi
  • Mavluda Qahhorova
    Farg’ona davlat universiteti nemis tili kafedrasi mudiri

DOI:

https://doi.org/10.71337/inlibrary.uz.dptms.53021

Ключевые слова:

taboo euphemism social prohibition historical context cultural norms moral aspect religious belief respectful communication.

Аннотация

This paper investigates the nature of taboo in both English and Uzbek. It shows that there are certain points of similarity and difference between the two languages in using euphemisms. The paper starts with some introductory remarks, two sections and a conclusion. The article discusses euphemism: its definition, classification, nature and relationship with certain figures of speech. 


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TABOO AND ITS FEATURES

Abdiolimova Qizlarxon Subhonali qizi

Farg’ona jamoat salomatligi tibbiyot instituti

o’zbek va xorijiy tillar kafedrasi o’qituvchisi

Abdiolimovaqizlarxon40@gmail.com

Qahhorova Mavluda Mukarramovna

Farg’ona davlat universiteti nemis tili kafedrasi mudiri

https://doi.org/10.5281/zenodo.13767978

Annotation.

This paper investigates the nature of taboo in both English

and Uzbek. It shows that there are certain points of similarity and difference
between the two languages in using euphemisms. The paper starts with some
introductory remarks, two sections and a conclusion. The article discusses
euphemism: its definition, classification, nature and relationship with certain
figures of speech.

Key words:

taboo, euphemism, social prohibition, historical context,

cultural norms, moral aspect, religious belief, respectful communication.

Introduction

. Taboos are social, cultural, or religious prohibitions that

dictate what is considered unacceptable or forbidden within a particular society.
These taboos can encompass a wide range of behaviors, beliefs, or practices that
are deemed to be off-limits or taboo to discuss, engage in, or even acknowledge.
The concept of taboo has been a prominent feature of human societies
throughout history, influencing individual behavior, social interactions, and
cultural norms. In this essay, we will explore the historical context, key figures,
impact, influential individuals, perspectives, positive and negative aspects, and
potential future developments related to taboo and its features. Historical
Context The concept of taboo has its roots in Polynesia, where it was first
documented by British explorer Captain James Cook during his voyages in the
late 18th century. Cook observed that certain behaviors or objects were
considered sacred or taboo by the indigenous peoples of the Pacific Islands,
leading to their exclusion from everyday life. The term "taboo" itself comes from
the Polynesian word "tabu," which means sacred or prohibited. Throughout
history, taboos have played a significant role in shaping societal norms and
individual behavior. In ancient Egypt, for example, certain animals were
considered taboo and were associated with gods or goddesses, such as the cat
being sacred to the goddess Bastet. In medieval Europe, taboos surrounded
topics such as sexuality, disease, and death, with strict social codes dictating
proper behavior and etiquette. Several key figures have contributed to the study
of taboo and its features. Sigmund Freud, the father of psychoanalysis, explored


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the concept of taboo in his work "Totem and Taboo," in which he argued that
taboos serve as a mechanism for controlling instinctual desires and maintaining
social order. Mary Douglas, a British anthropologist, developed a structuralist
theory of taboo in her book "Purity and Danger," which examines how taboos
function to preserve social boundaries and maintain cultural norms. Impact of
Taboo and its Features can have a profound impact on society, influencing
individual behavior, social interactions, and cultural norms. Taboo subjects or
practices are often stigmatized, leading to social exclusion, discrimination, or
even violence against those who violate them. For example, in many cultures,
discussing topics such as sex, religion, or politics may be considered taboo and
can result in social ostracism or backlash. On the other hand, taboos can also
serve a positive function by providing a sense of identity, cohesion, and social
order within a community. By establishing boundaries around certain beliefs or
behaviors, taboos can help preserve cultural traditions, values, and norms. For
example, dietary taboos in various religious traditions such as Islam or Judaism
help maintain religious purity and adherence to religious laws. Influential
Individuals in the Field of Taboo and its Features influential individuals have
made significant contributions to the field of taboo and its features. Sir James
George Frazer, a Scottish anthropologist, is best known for his seminal work
"The Golden Bough," which explores the role of taboo in ancient and
contemporary societies. Claude Levi-Strauss, a French anthropologist, developed
a structuralist approach to the study of taboo, emphasizing its symbolic and
cultural significance. From a psychological perspective, Carl Jung, a Swiss
psychiatrist, explored the concept of taboo in his theory of the collective
unconscious, arguing that taboos are deeply ingrained in the human psyche and
serve as archetypal symbols that shape our thoughts and behaviors. Emile
Durkheim, a French sociologist, studied the collective conscience of society and
the role of taboos in maintaining social cohesion and solidarity. Perspectives on
Taboos are a complex and multifaceted phenomenon that can be viewed from
various perspectives. From a sociological standpoint, taboos serve as social
norms that regulate behavior and maintain social order within a community. By
establishing boundaries around acceptable and unacceptable behaviors, taboos
help preserve cultural traditions, values, and norms. From a psychological
perspective, taboos can be seen as mechanisms for controlling instinctual
desires and maintaining social order. By prohibiting certain behaviors or beliefs,
taboos restrict individual freedom and autonomy, shaping our thoughts and
actions in accordance with societal norms. However, taboos can also serve a


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positive function by providing a sense of identity, cohesion, and social order
within a community. Positive and Negative Aspects of have both positive and
negative aspects that can impact individuals and society in different ways. On
the one hand, taboos can help maintain social order, preserve cultural traditions,
and uphold moral values within a community. By establishing boundaries
around certain behaviors or beliefs, taboos create a sense of identity and
cohesion among group members, reinforcing social norms and values. On the
other hand, taboos can also have negative consequences, such as social
exclusion, discrimination, or violence against those who violate them. Taboo
subjects or practices are often stigmatized, leading to social ostracism or
backlash against individuals who challenge or defy these norms. In some cases,
taboos can perpetuate harmful stereotypes, reinforce inequality, or restrict
individual freedom and autonomy. Future Developments in society continues to
evolve and change, the nature of taboo and its features may also undergo
transformation. With the rise of digital technology and social media, new forms
of taboo may emerge around topics such as privacy, online behavior, or artificial
intelligence. Taboos around sexuality, gender identity, and cultural diversity are
also evolving, as society becomes more inclusive and accepting of diverse
perspectives and experiences. In the future, it is likely that taboos will continue
to play a significant role in shaping social norms, individual behavior, and
cultural practices. As our understanding of taboo and its features deepens, we
may see new approaches to addressing and challenging taboos in a way that
promotes social justice, equality, and respect for diversity. By acknowledging
and exploring the complex and nuanced nature of taboo, we can better
understand its impact on society and work towards creating a more inclusive
and equitable world for all. In conclusion, taboo and its features are a complex
and multifaceted phenomenon that has had a profound impact on human
societies throughout history. From its origins in Polynesia to its influence on
individual behavior, social interactions, and cultural norms, taboo has played a
significant role in shaping the way we perceive and engage with the world
around us by exploring Historical context, key figures, influence, influential
people, perspectives, positive and We get negative situations and possible
developments related to the taboo and its actions A deeper understanding of
this complex and fascinating aspect of human society. As we continue by
navigating and negotiating the boundaries of the taboo, we can work to create
an inclusive space. A fair and respectful society that values diversity promotes
understanding and promotes friendship. Taboo and euphemism are two


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linguistic concepts that play a crucial role in communication and social
interactions. They are deeply rooted in culture, history, and psychology, shaping
the way we express ourselves and interact with others. Through the use of these
linguistic tools, we navigate sensitive topics, maintain social etiquette, and
communicate effectively in various social contexts. The concept of taboo refers
to a prohibition or restriction imposed by society on certain behaviors, activities,
or language deemed inappropriate, offensive, or culturally unacceptable. Taboos
vary across different cultures and societies, reflecting their values, beliefs, and
norms. Taboos can cover a wide range of topics, such as religion, sex, death,
bodily functions, and social hierarchies. Euphemism, on the other hand, involves
the substitution of a harsh, blunt, or taboo word or phrase with a more polite,
indirect, or socially acceptable one. Euphemisms serve as a way to soften the
impact of sensitive or taboo topics, making them more palatable and easier to
discuss in public or formal settings. Euphemisms can also help maintain social
harmony, avoid embarrassment, or show respect for the feelings and
sensibilities of others. The relationship between taboo and euphemism is
complex and interconnected. Euphemisms often arise as a response to taboos,
providing a socially sanctioned way to discuss taboo topics without causing
offense or discomfort. In this way, euphemisms serve as a linguistic bridge
between what is considered acceptable and what is considered taboo in a given
society. Historically, taboo and euphemism have played a significant role in
shaping language and communication. In ancient societies, taboos were often
enforced through religious or cultural beliefs, with strict punishments for those
who violated them. Euphemisms were used to navigate these taboos and
communicate with others in a more socially acceptable manner. One of the key
figures in the study of taboo and euphemism is the linguist and anthropologist,
Edward Sapir. Sapir's work on language and culture laid the foundation for
understanding how taboos and euphemisms are embedded in society and
influence communication. He argued that language reflects the values, beliefs,
and norms of a culture, including its taboos and euphemisms. Another influential
figure in the field of taboo and euphemism is the psychologist, Sigmund Freud.
Freud's psychoanalytic theory provided insights into the unconscious
motivations behind taboos and the use of euphemisms to navigate them. He
believed that taboos are rooted in deep-seated fears and desires, shaping our
behavior and language in subtle ways. In modern times, the study of taboo and
euphemism has expanded to include a diverse range of disciplines, including
linguistics, psychology, sociology, anthropology, and communication studies.


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Scholars and researchers continue to explore the role of taboos and euphemisms
in shaping social interactions, power dynamics, identity formation, and cultural
practices. The impact of taboo and euphemism on society is multifaceted and
complex. On the one hand, taboos can reinforce social norms, values, and
hierarchies, promoting social cohesion and maintaining order within a
community. Euphemisms can serve as a way to navigate these taboos, allowing
for more open and respectful communication on sensitive topics. However,
taboos and euphemisms can also have negative consequences, perpetuating
stereotypes, discrimination, and stigma against certain groups or topics. Taboos
can restrict freedom of expression, limit access to information, and create
barriers to open and honest communication. Euphemisms can be used to
obscure or sugarcoat unpleasant truths, leading to misunderstandings,
deception, or manipulation in communication.

In conclusion

, taboo and euphemism are essential elements of language and

communication that shape how we express ourselves, navigate sensitive topics,
and interact with others. They reflect cultural values, beliefs, and norms,
influencing social interactions, power dynamics, and identity formation.
Understanding the role of taboo and euphemism in communication is crucial for
promoting respectful, inclusive, and effective dialogue in diverse social contexts.
As language and society continue to evolve, the study of taboo and euphemism
will remain a relevant and important area of research, shedding light on the
complexities of human communication and culture.

References:

1.

Allan,K

.(2006)."

Politeness,

Orthophemism,

Euphemism

and

Dysphemism"
2.

Allan, K. and Burridge, K. (1991) Euphemism and Dysphemism: Language

used as shield and weapon. New York: Oxford University Press.
3.

Allen, J.P.B.,and Corder,S.P(eds) (1978)The Edinburgh Course in Applied

Linguistics,Vol.2: Papers in Applied Linguistics. London: Oxford University Press.
4.

Grant Rapids Michigan: Translating the Word of GodBeckman, J and

Callow, J. (1974) Zondervn. Language Usage. Politeness.
5.

Henry ,F. B.. 1999 ‗‗ Euphemisms hide hospital reality " Canada‘s Largest

Religious
Weekly. Western Catholic Reporter
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Koch, Peter (2004)."Metonymy between pragmatics, reference, and

diachrony " (peter.koch@uni-tuebingen.de) Lakoff, R. (1975). Language and
Woman‘s Place. New York: Harper & Row, Publishers.


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7.

Lutz, W. (1987) "Language, appearance, and reality: doublespeak in 1984‘‘,

ETC.: A Review of General Semantics, 44(4), 382-391.
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Richman, S 2004."Government by Euphemism" The Freeman magazine.

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Hashimova, S. A., & Nasirova, S. A. (2021). FEATURES OF FORMING OF

ANIMATED NOUNS WITH THE AFFIXES IN MODERN CHINESE LANGUAGE.
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Journal of Central Asian Social Studies, 2(04), 1-10.

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Насирова, С. А. (2020). Генезис общественно-политической

терминологии китайского языка через призму истории китайской
дипломатии. Modern Oriental Studies, 2(2), 22-33.
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С.

А.

(2022).

О

НЕКОТОРЫХ

ОСОБЕННОСТЯХ
13.

ЛИНГВОКУЛЬТУРОЛОГИЧЕСКОГО

АСПЕКТА КОММУНИКАЦИИ

(НА

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С ПОМОЩЬЮ АФФИКСАЦИИ В КИТАЙСКОМ ЯЗЫКЕ. In E Conference Zone
(pp. 5-10). 13. Abdullayevna, H. S. (2020). Peculiarities of the formation of
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Economica and socium. 2021/

Библиографические ссылки

Allan,K .(2006)." Politeness, Orthophemism, Euphemism and Dysphemism"

Allan, K. and Burridge, K. (1991) Euphemism and Dysphemism: Language used as shield and weapon. New York: Oxford University Press.

Allen, J.P.B.,and Corder,S.P(eds) (1978)The Edinburgh Course in Applied Linguistics,Vol.2: Papers in Applied Linguistics. London: Oxford University Press.

Grant Rapids Michigan: Translating the Word of GodBeckman, J and Callow, J. (1974) Zondervn. Language Usage. Politeness.

Henry ,F. B.. 1999 ‗‗ Euphemisms hide hospital reality " Canada‘s Largest Religious

Weekly. Western Catholic Reporter

Koch, Peter (2004)."Metonymy between pragmatics, reference, and diachrony " (peter.koch@uni-tuebingen.de) Lakoff, R. (1975). Language and Woman‘s Place. New York: Harper & Row, Publishers.

Lutz, W. (1987) "Language, appearance, and reality: doublespeak in 1984‘‘, ETC.: A Review of General Semantics, 44(4), 382-391.

Richman, S 2004."Government by Euphemism" The Freeman magazine.

Hashimova, S. A., & Nasirova, S. A. (2021). FEATURES OF FORMING OF ANIMATED NOUNS WITH THE AFFIXES IN MODERN CHINESE LANGUAGE.

Journal of Central Asian Social Studies, 2(04), 1-10.

Насирова, С. А. (2020). Генезис общественно-политической терминологии китайского языка через призму истории китайской дипломатии. Modern Oriental Studies, 2(2), 22-33.

Хашимова, С. А. (2022). О НЕКОТОРЫХ ОСОБЕННОСТЯХ

ЛИНГВОКУЛЬТУРОЛОГИЧЕСКОГО АСПЕКТА КОММУНИКАЦИИ (НА

ПРИМЕРЕ КИТАЙСКОГО ЯЗЫКА). SO ‗NGI ILMIY TADQIQOTLAR

NAZARIYASI, 1(1), 85-91.

Хашимова, С. А. (2022, September). ОБРАЗОВАНИЕ ПРИЛАГАТЕЛЬНЫХ С ПОМОЩЬЮ АФФИКСАЦИИ В КИТАЙСКОМ ЯЗЫКЕ. In E Conference Zone (pp. 5-10). 13. Abdullayevna, H. S. (2020). Peculiarities of the formation of animated nonsignificant using suffixing in the modern chinese language. ACADEMICIA: An International Multidisciplinary Research Journal, 10(5), 1504-1511.

. Jo’rayev.N.Sh. ―Evfemizmlarning lingvomadaniy xususiyatlari‖. Journal. Economica and socium. 2021/