International Journal of Law And Criminology
20
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VOLUME
Vol.05 Issue01 2025
PAGE NO.
20-22
10.37547/ijlc/Volume05Issue01-05
The impact of globalization on national values and
culture
Ubbieva Biybinaz Qarlıbaevna
4th year student of the specialty "Fundamentals of National Spirituality and Legal Education" of the Faculty of Law, Karakalpak State
University named after Berdakh, Uzbekistan
Received:
23 October 2024;
Accepted:
25 December 2024;
Published:
27 January 2025
Abstract:
This article analyzes the positive and negative impacts of globalization on national values and culture,
the issue of preserving nationality, as well as the impact of universal culture and technological progress on the life
of society and globalization on family values.
Keywords:
National values, universal culture, family values, preservation of nationality, society.
Introduction:
Today, while most countries in the world
are experiencing periods of industrialization and post-
industrial development, the societal value system is
undergoing various transformations. The socio-
economic changes taking place at the global level, the
development of technologies, innovations in the
education system, and the presentation of new values
to the modern person are becoming increasingly
important. The scale of change is also reflected in the
essence and level of understanding of such value
concepts as nation and patriotism. Although the
empirical justification of this process has been carried
out by many scientists, the multifaceted nature of the
process still leads to its interpretation as standards that
are difficult to study and measure. For this reason, the
future of humanity is becoming increasingly
interconnected. We can see this in the political, legal,
spiritual, scientific, and other spheres. Globalization, as
a process of universalization, has emerged under the
influence of the global economy, the activities of
multinational
companies,
international
trade,
television, and cultural ties. According to contemporary
development analysts D. Nesbit and P. Eburdin, "all
cities in the developing world have international
supporters of youth culture."We have a new, universal
way of life in our food, music, fashion, and many other
things. This way of life leads to one-to-one acquisitions,
people drink the same coffee, drink the same water,
use the same furniture, wear the clothes of the most
fashionable, "named" firms for everyone, and listen to
the same rock music when they're in cars or in cafes.
The universal way of life influences a large part of
people's daily lives, although it only includes the sphere
of shopping, intensive cultural contacts and mutual
exchanges are taking place today. Eastern culture and
religious systems, Eastern medicine, and Eastern
customs are widespread in the West. A strong cultural
flow is coming from the West to the East. English is
becoming the language of almost the whole world.
Television and movie theaters often feature Western
and American films, with Easterners adopting more
Western values. This invasion of Western culture is
called "cultural imperialism."
Such an attack will inevitably lead to the emergence of
"cultural nationalism," attempts to preserve and
protect national traditions, institutions, and values.
Such traditions are particularly evident in Islamic
countries. Currently, attempts to protect national
interests are linked to the economic, political, and
cultural part of the West, and it is difficult to put any
obstacles in front of them.”
Nowadays, "capitalism is losing its human character
and becoming barbaric." Human interests remain
secondary and tertiary, personal enrichment reaches
the first level. The creation of robots that do not ask for
wages, do not rebel, do not demand wages, instead of
workers who have worked in industrial zones for 40-50
years, testifies to the emergence of humanity as a
human being. Robots have already entered our
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International Journal of Law And Criminology (ISSN: 2771-2214)
everyday life, even into our scientific life. In families,
these robots play the role of a caregiver, a house
cleaner, and even a singer of lullabies.
The goal of globalization should be human.
Globalization, which has served humanity, is a good
thing. Every value serves a person and glorifies a
person, if it is convenient for him, he considers it
preferable and does not replace it, and there is no
danger if influences from outside are also
corresponding to this. If globalization and values serve
humanity, honor humanity, then there is no danger.
It is clear that under the influence of the negative
consequences of globalization, dialogue between
cultures and values, intercultural relations, and cultural
and spiritual pluralism are threatened. In such a
situation, solving the problem of combating the
negative consequences of globalization is an important
task. Currently, attempts to halt the process of
globalization, protect against it, and combat its
negative consequences are causing various opinions
and debates among specialists in this field.
From the perspective of the objectivity and legitimacy
of the globalization process, it is necessary to
emphasize that the opinions about stopping this
process or combating it are completely unfounded and
false. Such an objective process cannot be stopped by
subjective actions. The idea of fighting against it is also
wrong. Here, the word can refer to the process of
globalization, responding to its negative consequences,
protecting national interests from them, and adapting
to it based on one's own interests and needs. To
accomplish this, it is necessary to analyze trends in
globalization, anticipate and study the possible
outcomes and consequences of this process, prevent
possible
negative
consequences,
and
seek
opportunities for society to be fully prepared for it.
Researchers studying the process of globalization have
proposed various opinions, proposals, and approaches
to this issue. They express various opinions such as the
need for equal dialogue between states, protection
with the help of religion, isolation in certain issues, and
the need for economic, political, and cultural closeness
with leading countries around the world.
Such thoughts and approaches have helped to find
some solutions to the problem. The value system is one
of the main spiritual factors that can resist the negative
consequences of globalization, and at the same time,
this factor itself is also under the influence of
globalization.
By expressing a new quality of social life and the current
stage of integration, globalization changes the existing
system of traditional national values in society,
sometimes negatively impacting them. Based on this,
axiology should study the problems of modernization
of socio-cultural life and its consequences, strive to
solve these issues, answer questions such as which
values are more important, which are changing, and
what the results and consequences of these changes
may be. This situation requires a periodic revision of
the value system as a result of societal changes and
development,
their
reassessment
within
the
framework of today's demands, and, if necessary, the
rejection of values that have lost their significance, and
the correct definition of value orientations (value
orientation)
for
future
development.
The
implementation of this task is important both
theoretically and practically.
Currently, as an objective process, globalization
determines the future of the global community.
Globalization is also affecting Uzbekistan. Economic,
political, and spiritual reforms in Uzbekistan are being
implemented in a context where the process of
globalization is expanding and deepening. Our young
democratic country faces a number of tasks related to
this process. One of them is to use the results of
globalization in the interests of our state and turn them
towards serving the progressive development of our
society. The phenomenon of globalization itself is not
only aggressive in nature: it is important to use its
creative potential, correctly direct its results and
consequences. Uzbekistan's participation in the
process of globalization not as an observer, but as an
active participant and subject capable of influencing it,
will further expand its potential to become one of the
most developed countries in the future.
Based on the above, it is more than ever necessary to
constantly study the essence and features of
globalization, analyze its results, and develop
mechanisms for their use for the development of our
country. In particular, in order to preserve our
nationality and further increase the effectiveness of its
transmission to young people, we will increase the
effectiveness of these reforms by translating our
sources reflecting our national customs and values into
different languages through global networks, widely
disseminating them among young people using modern
technologies and programs, penetrating into what
currently occupies them, for example, by presenting
our values and customs, national identity to our young
people through electronic books, android books or
social networks.
REFERENCES
Nurullayeva U.N., “Oila va xotin
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qizlar” ilmiy
-tadqiqot
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qadriyatlar transformatsiyasi jarayonining ilmiy tahlili”
A.Q. Bayriyeva “Globallasıw tiykarları” Tosh
kent.
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International Journal of Law And Criminology (ISSN: 2771-2214)
Metodist nashiriyoti” 2023.
