Volume 03 Issue 05-2023
85
International Journal of Pedagogics
(ISSN
–
2771-2281)
VOLUME
03
ISSUE
05
Pages:
85-88
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
676
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
This article presents the factors of strengthening families by the example of the role of the godfather, godmother,
who are assigned to young families, in ensuring the strength of the family.
KEYWORDS
Family, fortress, customs, ceremony, marriage, husband-wife, godfather, godmother, social circle, spirituality,
spirituality, formed, factors.
INTRODUCTION
The strength of the family is of great importance in the
development of the society and the state. Therefore, in
order for each family to be healthy, we ensure that
they have an effective psychological center, and that
family members and each other have good
relationships with each other.
Article 63 of the Constitution of the Republic of
Uzbekistan states that "the youth is considered to be
the most important part of the society and is under the
protection of the society and the state."
Therefore, the strength of the family is considered one
of the factors affecting the political, economic and
social development of the society. In the future, the
mature person is molded and brought up to be polite,
the norms of behavior and physical characteristics are
digested.
The appearance of Family is related to marriage,
marriage is the meeting of two young people, agreeing
to be together in joy and sorrow. An agreement made
to live together for life. We usually call a wedding
ceremony a wedding. The wedding is a sign of the
greatest joy of the people of Karakalpak. There is a
saying in the people: "Let the gathered people order
the wedding", and at weddings where this is a sign of
joy, many traditions and customs of the people are
Research Article
"SOCIAL PSYCHOLOGICAL FACTORS OF MAKING BETTER THE
DEVELOPMENT OF KARAKALPAK FAMILIES"
Submission Date:
May 15, 2023,
Accepted Date:
May 20, 2023,
Published Date:
May 25, 2023
Crossref doi:
https://doi.org/10.37547/ijp/Volume03Issue05-17
Temirbekov Begdulla Orazimbetovich
Karakalpak State University, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ijp
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 03 Issue 05-2023
86
International Journal of Pedagogics
(ISSN
–
2771-2281)
VOLUME
03
ISSUE
05
Pages:
85-88
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
676
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
used. Marriage, marriage, face opening, etc. It is a
tradition of our nation to be Murindiqata and
Murindiqapa.
One of the traditional traditions of Karakalpak families,
which we have inherited from our ancestors, is the
strengthening of young families, where the families of
the Murindiq ata or Murindiq apajoined together, and
it greatly helped them to adapt to a new life. In
addition, when a Murindiqata or a Murindiq apa
entered a family as a new bride, it was said that a close
relative of that family, or a close friend, neighbor, or
acquaintance, was told about the daughter-in-law of
that house who had adopted a daughter or a new born
child, so that we too would have a similar daughter-in-
law. I had a Murindiq ata and Murindiq apa as a ritual to
give such a child to our family. He should have his own
thanks and responsibilities, treat the bride and groom
no less than his own children, give advice, give advice,
and give support where necessary.
Children of Murindiq ata and apa must show respect to
those who have been chosen as Murindiq ata and apa
and act like their own parents.
Parents from Murindiq ata
–
apa send gifts to their
children from the wedding. These can be all kinds of
animals, cows, sheep, or other things. No matter how
good the price is, this is a great gift for the future
family.
Most of our ancestors, who had a lot of noses, chose a
nosed father or a nosed mother for their children, and
in their relationship to the family, they had a spiritual
world built around the dimensions of the spiritual
world. Although I consider this person worthy of being
a father, I care about the actions of this person, his
reputation, status, and position may be taken into
account. Since Muryndiq parents have a lot of duties
and services, we should choose a responsible,
exemplary person whom we know well for this
position.
The tradition of choosing a Muryndiq parentsis not
fully implemented in our people, compared to the past,
and in different households, their responsibilities are
served as before. Currently, the issue of the election of
the Muryndiq parents is being done in a situation that
every teacher wants. Among them, the economic
situation of young families will be improved, the
difference in holding a happy wedding will cover the
material costs, and even the age limit will not be taken
into account. For example, the age gap (4-6 years)
between the age of the young married couple and the
age of the future Muryn parents is increasing. We are a
people who follow our customs and traditions, but in
the era of globalization, as it affects all nations, our
traditions are not fully fulfilled. There is a possibility
that this tradition will not exist in our country in the
future, because in recent times, the practical services
of Murindiq parents in terms of participating in the
process of preventing divorces, reconciling young
families on the verge of divorce, and preventing
conflicts between spouses in them are low. As a result,
cases of family breakdown and children becoming
semi-orphans are increasing.
Marriage and family relations, the development of
many points of view observed in the modern family is
connected with the long history of the evolution of
marriage and family relations. Most of the time, we
depend on the family and the people we meet in it,
because if we feel good and happy in the family, our
work will go well and our fortune will come, because
the family is the most precious and sacred place in our
marriage. Only in a family can a person be happy and
feel needed by others.
One of the factors influencing the strengthening of
Karakalpak households is the family life of young
Volume 03 Issue 05-2023
87
International Journal of Pedagogics
(ISSN
–
2771-2281)
VOLUME
03
ISSUE
05
Pages:
85-88
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
676
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
people, as one of the Karakalpak folk proverbs says:
"What you see in the nest is what you see when you
fly." The strength of the inculcated character, culture
of communication, respect, respect for each other will
increase.
How the relations of husband and wife are developed
in young families is directly related to the nature of the
pre-marital factors that affected the formation of that
family, the conditions for the formation of that family.
Every person becomes a perfect person in the center
of the family, the stability of the family, its stability is
the key link of the development of the society.
In all eras of modern human history, it is a sacred tree
that has become the backbone of society, and for the
stability and harmony of Karakalpak families, there
should be love and affection between men and
women, understanding of each other's good and bad
habits, forgiveness of faults and shortcomings, and the
relationship between parents. it is necessary to put it
on the right track.
In relation to the sustainable development goals of the
United Nations Region, the proposal of the President
of the Republic of Uzbekistan on February 18, 2020
"Supporting
and
strengthening
community
institutions, strengthening the social and spiritual
center in the society, and bringing the work system to
a new level with family and dreams" The State's
respect for the family, the strength of the family can be
seen as a state policy aimed at ensuring a happy
marriage for every person.
Mother-in-law and daughter-in-law relations are
considered to be of special importance in Uzbek and
Karakalpak families and their relationships with the
family. The mother-in-law's special duties in the family
are important, and her special qualities will be taught
to the family members to maintain discipline and
harmony in the family, mold mutual relations, and
teach the daughter-in-law what she did not know in
order to adapt to the new center. Therefore, when the
father-in-law and mother-in-law are married, the bride
will be in the place of the parents, and it is considered
a condition to receive the white patiya in the interest
of their approval.
This is considered to be friendship and harmony, which
shows the good state of the spiritual center in Family.
Friendship is realized as a result of family members
respecting each other, trusting and relying on each
other. In families with low mental health, there are
many different relationships, quarrels, disagreements
of all kinds, gatherings of family members, confusion,
and criminal situations.
Article 98, Part II, Clause 6 of the amendments and
additions to the Constitution of the Republic of
Uzbekistan to be updated provides for the
implementation of the state's youth policy, measures
to support, strengthen and protect the family,
preserve traditional national values.
Each family has its own rules, regulations, traditions,
values, and even phrases that only members of that
family can understand. The newly married bride brings
her manners and customs to the center of her home
where she was born and raised. That is why the rules
and regulations of two families may not match each
other, and the center of the family may not agree. The
bride's getting used to a new family depends on her
personality and temperament. For example, brides
with choleric and sanguine temperament types quickly
adapt to a new household and interact with family
members, while melancholic or phlegmatic brides face
many difficulties in adapting to a new center. A
person's happiness lies in his manners and manners,
because a person with good manners is attractive. The
equality of possibilities for marriage of two young
Volume 03 Issue 05-2023
88
International Journal of Pedagogics
(ISSN
–
2771-2281)
VOLUME
03
ISSUE
05
Pages:
85-88
SJIF
I
MPACT
FACTOR
(2021:
5.
705
)
(2022:
5.
705
)
(2023:
6.
676
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
people is the result of mutual understanding of the
values, unity, compatibility of ideas, mutual respect,
dreams and friendly relations of the land.
In short, for the purpose of ensuring the stability of
Karakalpak households, a number of practical works
are carried out by the state or household support
institutions and households. In order for young
households to get on their feet, the government will
provide some assistance and concessions. In addition
to that, if young people who have studied in all
educational institutions and young people of early
youth period are prepared for family marriage, if they
take the subject of family psychology in depth, it would
contribute to the stability of young families in the
future and prevent divorces.
REFERENCES
1.
Esbergenov X., Khoshniyazov Zh. Ethnographic
motifs in Karakalpak folklore. Tashkent: Izd-vo.
Fan. 1988.
2.
Materials
and
studies
on
ethnography
Karakalpakov. M., 1958.
3.
TA Zhdanko Essays on historical ethnography
Karakalpakov Moscow 1950
4.
V. Karimova Family psychology textbook Tashkent
2007
5.
Shoumarov G.B., Rasulova Z.A. Significance of
youth characteristics of young men and women
getting married in the stability of marriage //
Psychology. - Tashkent, 2012. No. 2
