Authors

  • Gulchehra Mardonova Ulug’bekovna
    Student, Faculty Of Uzbek Language And Literature, Navoi State Pedagogical Institute, Uzbekistan

DOI:

https://doi.org/10.37547/ijp/Volume02Issue04-02

Keywords:

Epic “Gul and Navruz” Haydar Khorezmi folklore

Abstract

This article explores the places of the work of ,,Gul and Navruz” in connection with folklore and analyzes several features in it.As well as a number of folklore-specific features in the epic.


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Volume 02 Issue 04-2022

5


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

04

Pages:

05-07

SJIF

I

MPACT

FACTOR

(2022:

5.

917

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

This article explores the places of the work of ,,Gul and Navruz” in connection with folklore and analyzes several
features in it.As well as a number of folklore-specific features in the epic.

KEYWORDS

Epic, “Gul and Navruz”,Haydar Khorezmi, folklore.

INTRODUCTION

Folklore literature, including examples of folklore, has
been a rich spiritual heritage of our people for
centuries.Its fairy tales, epics, myths and legends,
proverbs and sayings are an invaluable treasure of our
people, which has had a direct impact on our written
literature.Elements of our written literature related to
folklore can be found in both classical and modern

literature.Our classical literature is of special
importance due to its diversity and rich heritage.We
can see in the process of analysis that many of these
works also originated on the basis of folklore.In
Rabguzi's "Story Rabguzi", Haydar Khorezmi's "Gul
and Navroz", Durbek's "Yusuf and Zulayha", Navoi's
"Khamsa", "Lison ut-tayr", Gulkhani's "Zarbulmasal"
we can find many features or images typical of

Research Article

“GUL AND NAVRUZ”EPIC AND FOLKLORE

Submission Date:

April 18, 2022,

Accepted Date:

April 25, 2022,

Published Date:

April 30, 2022

Crossref doi:

https://doi.org/10.37547/ijp/Volume02Issue04-02

Gulchehra Mardonova Ulug’bekovna

Student, Faculty Of Uzbek Language And Literature, Navoi State Pedagogical Institute, Uzbekistan

Journal

Website:

https://theusajournals.c
om/index.php/ijp

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


background image

Volume 02 Issue 04-2022

6


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

04

Pages:

05-07

SJIF

I

MPACT

FACTOR

(2022:

5.

917

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

folklore.An example of our opinion is Haydar
Khorezmi's work "Gul and Navruz".

Materials and methods

In our literature, it is said that the work "Flower and
Navruz" belongs to Haydar Khorezmi on the one
hand, and to Lutfi on the other.Ahmad Tarazi, in his
work "Funun ul-baloga", emphasizes that the above
work belongs to Haydar Khorezmi, and also quotes
verses from the work:

O`shul kunlarki,vaqtim erdi darham,

Buzulg`on bu ko`ngulda ming tumon g`am.

Parishonliq bila holim mushavvash,

Tiriklik nomuloyim,umr noxush.

Professor A. Hayitmetov expresses the following
views in this regard:"Funun ul-baloga, the author of
the epic Gul and Navruz, also solved the problem.The
scholar gives two examples of it as a work of Haydar
Khorezmi on pages 13 and 47.” It was Zahiriddin
Muhammad Babur who said in his "Mukhtasar "that
,,Gul and Navruz “were the work of Haydar
Khorezmi.It is obvious that this controversial work is
the work of Haydar Khorezmi.The art of this work,
with its ideological content, has a small place in our
classical literature.In the epic we can see a number of
places in accordance with the examples of folklore -
works that are part of folklore.In particular, we all
know that falling in love with each other through
dreams is found in most folk epics.Often, lovers meet
in their dreams at the same time, without knowing
each other.It is common in folk epics to fall in love
with a little lover through dreams.And it is this
phenomenon that has had a direct impact on the
written literature.In particular, we can see that

Navruz, who is the main character in the epic "Gul and
Navruz", fell in love with Gul in a dream:

Muningdekta chag`ir zo`r etti nogoh

Uyuda ne ko`rar uyqusida shoh.

Bute,ne but, magar huri parizod,

Tani nozik,bo`yi chun sarvi ozod.

In addition, through the dream of Navruz, he learns
the qualities and beauty of the Flower, as well as its
location, and when he wakes up, the pain of love
appears in his heart, and his heart burns with this pain:

Ki nogoh seskanib uyg`ondi Navro`z

Aningdek urdi bir ohi jigarso`z.

Yoqasin chok etib faryod qildi,

Kuyuklik navhasin bunyod qildi.

At the same time, love develops between Navruz and
Gul, and the events of the work develop through a
single dream.Going to the land of a little lover or in a
different way is also found in a number of epics (for
example, Kuntugmish and Ravshan).This tradition
continues in the epic of ,,Gul and Navruz”, that is,
Navruz goes to the land of Gul in the form of a
cauldron:

Chu angladi alar sidqini Navro`z,

Belin bog`ladi turmadi shab-u ro`z.

Qalandarvor kiydi kisvati faqr,

Ovutti ko`nglini dar mehnati faqr.

Loss of consciousness when you see the beauty of a
little half is also included in folk epics. The same
situation occurs in the epic "Gul and Navruz":


background image

Volume 02 Issue 04-2022

7


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

04

Pages:

05-07

SJIF

I

MPACT

FACTOR

(2022:

5.

917

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

Bu hol ichra ko`zi kim Gulga tushti

Yuragi susayib qoni qurushti.

Hamul yerga yiqildi zor-u madhush

Yana andin batar mohi qasabpo`sh.

CONCLUSION

In addition, during the reading of the work, we come
across many elements related to folklore.The image
of the giants, the separation of,, Gul and Navruz”
during the trip, Gul's courageous struggle on the
battlefield, as described in folklore, and the process of
Navruz's escape from the flood to the fisherman
remind us of Uzbek folk tales and fairy tales.When we
look at such examples, it is no exaggeration to say
that folklore traditions do not become obsolete over
the centuries, but serve as a foundation for written
literature.Samples of folklore serve as a basis not only
for our ancient written literature, but also for the
uniqueness of many examples of modern literature.It
is through these analyzes and bodies that we can
directly witness the direct connection between our
written literature and folklore.

REFERENCES

1.

Shayx Ahmad ibn Xudoydod Taroziy.Funun ul
–balog`a// ,,O`zbek tili va adabiyoti” jurnali ,3-
son.2003-yil,70.

2.

Hayitmetov A.Adabiyotdan turkiyda birinchi
nazariy qo`llanma// ,,O`zbek tili va adabiyoti”
“jurnali ,1-son.2002-yil,70.

3.

Lutfiy.Sensan Sevarim.Gul va navro`z.1987-yil,358.

References

Shayx Ahmad ibn Xudoydod Taroziy.Funun ul balog`a// ,,O`zbek tili va adabiyoti” jurnali ,3-son.2003-yil,70.

Hayitmetov A.Adabiyotdan turkiyda birinchi nazariy qo`llanma// ,,O`zbek tili va adabiyoti” jurnali ,1-son.2002-yil,70.

Lutfiy.Sensan Sevarim.Gul va navro`z.1987-yil,358.