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Mehriniso Musinovna Rakhmatova
Candidate of Philological Sciences (Bukhara State University)
Khusenova Dildora Visoliddinovna
History and Philology department of Asia International University Master’s degree 1st course
THE PECULIARITY OF EXPRESSION OF "UGLINESS' IN
ENGLISH AND UZBEK PROVERBS
Annotation:
This article is a feature of the expression of “ugliness” in Proverbs in English and
Uzbek.
Keywords:
article, Uzbek Proverbs, English proverbs, ugliness, paremiology, study of Proverbs.
Introduction
In modern linguistics, from this point of view, a deeper study of proverbs in comparative
linguistics and folklore studies is gaining importance in linguistics. An important feature of it is
that it has an interdisciplinary character and is being researched in every field of science.As a
result,paremiology, the study of Proverbs, emerged as a separate field in linguistics.
Proverbs are one of the genres of folk oral creativity of great importance, and today,
through a deep study of proverbs in comparative linguistics, new facets of linguistics are being
revealed.
Research on the articles began mainly in the 19th century, with scholars such as Hodi
Zaripov, Buyuk Karimov, Ghazi Yunusov, Ghulam Zafari, and later Mansur Afzalov, Oxunjon
Sobirov, Zubayda Husaiynova, Ghani Jahongirov, Rajab Jumaniyozov, To’ra Mirzayev, Bahadir
Sarılokov, Malik Murodov mainly contributing to the collection of Proverbs. Later, a
comparative study of the internal structural structure of Proverbs and other languages, that is,
translational work on Proverbs, began. M.Abdurahimov, H.Abdurakhmanov, M.Sadikova,
G'.Salomov, H.Karomatov, K.Karomatova, H.The role of the berdiyorovs is incomparable.
The knowledge, experience and imagination accumulated during human activity is his
finding the gift in his mind, in the process of this mental representation, an image of the national
cultural activity arises. About It N.F.Alefirenko: "reflecting in the landscape of the universe, it
has become important for representatives of certain cultures objects are expressed, while in the
linguistic consciousness the significance for that linguomadanity the elements of the profession
are sealed " writes. The linguistic landscape of the universe historically formed in the
consciousness of the corresponding language community, and in its language visions of a
stabilized world, awareness of the world and parts is the sum of the methods of separation, it is
all the owners of the language in question typical, natural and mandatory for19. That is why
scientists believe that it is possible to imagine a landscape of national cultural value as a field
stressing, he concluded that its core is the National cognitive base. Based on the above points,
the image of national values as a field, we drew proverbs to the analysis.
Proverbs reflect the value system of the people, in its place mythologized Language units
were also observed to be involved. Bread based Proverbs inside Proverbs formed on household
INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCHERS
ISSN: 3030-332X Impact factor: 8,293
Volume 10, issue 1, February 2025
https://wordlyknowledge.uz/index.php/IJSR
worldly knowledge
Index:
google scholar, research gate, research bib, zenodo, open aire.
https://scholar.google.com/scholar?hl=ru&as_sdt=0%2C5&q=wosjournals.com&btnG
https://www.researchgate.net/profile/Worldly-Knowledge
https://journalseeker.researchbib.com/view/issn/3030-332X
297
products relatively common: bread child-bread child; if bread, then another envy; If bread is
blood, blood-soul; bread is both bread and bread (waste), as well as a number of Proverbs that
bread was the main feed, material values indicating that they are revered by the people represents;
in turn, the value of bread between el other values is the basis for.
Know the value of bread, the value of clothes-naked; to the baker bread dear, to the Miller-
proverbs in the content of flour mean that personal values come from the need and desire of
everyone; that the waist does not hurt see him eat bread; the bread he wishes in the unsaturated
text of the belly of the bread lexeme through the SEMAS of" livelihood " to the people who see
the day in exchange for the work of others ated (ethical value). The value of bread products
between el language forming the concepts of "prestige", "attention" in the minds of the owners, "
great do not speak, glorified bread is realized in the style of" ersan " (ethical value). There is at
work, dice the bread that did not work; ran a hoe, bitten bread in the proverb→ sustenance, bread
of Labor-sweet, soul of sloth-sweet bread → income in Proverbs, if abjir your child, bread from
the desert the text reflects economic values such as bread → material well-being.
In Proverbs, "evil" as an axiological concept is a number of general combines features. In
particular, that evil is stronger than good given the value: can not come so bad; a snake a house
man restless; there is no day for the good, for the bad – death. Proverbs of this content are
different it also occupies a significant place in the vernacular.
Analysis shows that the people's views on evil on the axiological scale, the illusion of misery
occupies the highest position. In particular, the act of dili Black is the result of a crooked –
miserable man the direction of his movements is expressed in a curve; dili black-tongue in the
black proverb, misery also stains the tongue, the process of materialization the incident.
Conclusion
The English and Uzbek proverbs are cultural heritage of these peoples. They contain cultural
heritage of the Uzbek and English peoples. They reflect all the thoughts of the Uzbek and
English people, their worldview, their way of life, their character and e;tigod. As long as each
nation has its own descriptions, this does not affect their Proverbs either. Even though the themes
in some Uzbek and English proverbs are similar, the characters in them are characterized by non-
repetition. It is these images that provide national coloring in Proverbs.
References:
1.Rakhmatova, M. M. (2019). Linguistic features of the concept “beauty” in English, Uzbek and
Tajik national cultures. ISJ Theoretical & Applied Science, 10 (78), 764-770.
2.Rakhmatova, M. M., & Inoyatova, D. I. (2022). Conceptual and Figurative Structure of the
Concept of" Ugliness". Open Access Repository, 8(04), 58-61.
3.Rakhmatova, M. (2016). DISCUSSION ON VALUES, CULTURE, AND LANGUAGES. In
International Scientific and Practical Conference World science (Vol. 2, No. 11, pp. 40-42).
ROST.
https://www.elibrary.ru/item.asp?id=27198684
4. Алефиренко Н.Ф. Лингвокультурология. Ценностно-смысловое пространство языка. –
М.: Флинта, Наука, 2010. – С. 43.
