Authors

  • Shakhnoza Mavlyanova
    Jizzakh state pedagogical university

DOI:

https://doi.org/10.71337/inlibrary.uz.journal-science-innovative.60351

Keywords:

moral values state of mind image of a child changes in society

Abstract

Uzbek literature has always reflected the life of society throughout its rich and colorful history. The image of the child's image occupies a special place in this process. Through the image of a child, ADIBS show the complexity of the adult world, the influence of the social environment and the essence of personal relationships. The image of a child is important in opening the spiritual and moral world of adults. The child often appears as a symbol of innocence, sincerity and life values. Through the image of a child, the writer shows the spiritual and moral aspects of the adult world, their internal contradictions. Through the relationship of adults with the child, their moral values, worldview and mental state are analyzed


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“JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN

UZBEKISTAN” JURNALI

VOLUME 2, ISSUE 10, 2024. OCTOBER

ResearchBib Impact Factor: 9.654/2024 ISSN 2992-8869

170




THE IMAGE OF THE CHILD IN THE OPENING OF THE SPIRITUAL

AND MORAL WORLD OF ADULTS: INTERPRETATION AND IMAGE

Researcher Mavlyanova Shakhnoza

Jizzakh state pedagogical university

Abstract:

Uzbek literature has always reflected the life of society throughout

its rich and colorful history. The image of the child's image occupies a special place
in this process. Through the image of a child, ADIBS show the complexity of the
adult world, the influence of the social environment and the essence of personal
relationships. The image of a child is important in opening the spiritual and moral
world of adults. The child often appears as a symbol of innocence, sincerity and life
values. Through the image of a child, the writer shows the spiritual and moral aspects
of the adult world, their internal contradictions. Through the relationship of adults
with the child, their moral values, worldview and mental state are analyzed.

Keywords

: moral values, state of mind, image of a child, changes in society

The relevance of the image of a child in current Uzbek prose is due to several

factors. First, the image of the child serves as a means of social analysis. In Uzbek
literature, the image of a child reflects changes in society, its spiritual and moral
values. Through the child, the writer reveals how one side of society is affected.
Through the images of the child, social inequality, moral conflicts and interpersonal
relationships in society are analyzed. In this aspect, the image of a child is an integral
part of the literary process. Secondly, the image of a child is important as a means
of psychological analysis. Through the inner world of children, their emotions and
experiences, the writer research various aspects of the human psyche. Through a
deep psychological analysis of the image of the child, the writer reveal the
complexities of the adult world, their internal conflicts. Through the relationship
between a child and an adult, the inner world, mental state and moral values of a
person are deeply analyzed. Thirdly, the artistic interpretation of the image of the
child increases the aesthetic value and expressiveness of literary works. Through the
images of the child, writers portray fiction as vivid and truthful. Through the artistic
expression of the image of the child, the content of works is enriched, their aesthetic


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“JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN

UZBEKISTAN” JURNALI

VOLUME 2, ISSUE 10, 2024. OCTOBER

ResearchBib Impact Factor: 9.654/2024 ISSN 2992-8869

171




value is increased. Through the image of a child, writers reveal various aspects of
the life of society, the inner world of a person and his spiritual and moral values.

Fourth, the study of the image of a child is of particular importance in the

present period. In the conditions of globalization processes, technological progress
and modern life, the psyche of children, their social relationships and moral values
are changing. Therefore, the analysis of the image of a child on the example of
modern Uzbek literature makes it possible to deeper understand the current state of
society, its spiritual and moral values and the upbringing of the future generation.
the image of a child plays a special role in describing the social environment and
personality relationships. The child reflects the influence of the environment with
his clean and pure appearance. Through the relationship between the child and the
social environment, the writer describes social inequality, moral problems and
personal conflicts in society. How the image of a child is formed in a social
environment, how it interacts with society is one of the topics that has a wide place
in literature. Through the image of the child, issues of social inequality are also
raised. The child, with his impeccable appearance, shows inequality in society, its
consequences. For example, the image of a child reflects differences between rich
and poor families, inequalities between social strata. The child describes these
inequalities with his pure and pure gaze, showing readers the injustices in society.
Writers skillfully use the image of a child in revealing social inequality.

Komil Sindarov's "Stolen childhood“, Khudoyberdi Tokaboyev's” the

“Mungly eyes”, “The boy with five children”, “Goodbye, childhood”, “Shukur
Kholmirzayev's walk, let's go to the mountains!” , “Bandy Eagle”, “Normurod
Norqobilov's land where the sun does not set” see child urine among adults. That is,
in such works, the artistic manifestation of the child's psyche is accompanied by
adult people around him. We understand the works that show the child's urine that
these older people have experienced between parents, brothers, sisters, teachers,
neighborhood people, older friends, and more. These two aspects pose a reasonable
question of whether the image of the child's psyche in two different literature
behaves differently. Because the image of a child, created as the main character
among large people, is not created in fiction for nothing. That is, in relation to
children's literature, there are some peculiarities in the spiritual pastime of the child's
image among adults. Even when the contrast with the child world of the adult world
is laid, the clear sky of childhood becomes bright and manifests itself against the


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“JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN

UZBEKISTAN” JURNALI

VOLUME 2, ISSUE 10, 2024. OCTOBER

ResearchBib Impact Factor: 9.654/2024 ISSN 2992-8869

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background of clear blue, whitish, bluish colors. Even among adults, the child
remains a child. Take, for example, the story “The White ship” [1;67], a child
waiting for his father in his young heart does not find goodness in the people around
him, as a result, his aspiration to wait for his father becomes intense. Because the
child is actually always thirsty heart towards goodness. Therefore, distrust of life
will continue to arise around you after seeing conflicts, problems, but it is natural
that the young soul cannot be so depressed as an adult. Because a young soul is like
a pure notebook in which dreams are initially saturated with Virgin immaculate
feelings are written, when a spot-like stain on neat pages, the appearance of a new
snake in the psyche of a child is considered a sign characteristic of this world of
children. Therefore, the spiritual desire of the child on the “White ship” to wait for
his father, the writer wanted to represent a fact in the fact that his drinking became
more and more intense. Noble will not disappear, noble hearts are needed to summon
him, and the child, having experienced sharp events around him, will feel with his
young heart that somewhere there is a way of charity. And this farewell gives her a
desire to see her father diydor. In the heart of the child in the image of the father, the
child enters, pouring in a rain similar to the faith. It means that in the hearts of
children there will be a strange belief that is not found in adults. Some child grows
up with an appetite for belief in an animal, another in a plant, even a toy or object in
his hand that he deems valuable, and begins to wake up his true faith under the
influence of pressure, upbringing, educational path of an adult. The protagonist of
“The White ship” is also aware in the child's psyche that when a child sees what
belief is of value, love awakens in relation to it, and confidence Awakens in the
young co-owner at the level of belief.

The children's world has its own Sky. The stars are bright when the night falls,

the sun is boiling clear at dawn, and the clear childhood Sky. When a person comes
into the world, he is not accompanied by a physical div, but by an imaginary world
in the boot. With this entertainment, the child also discovers his God. Seeing the
darkness of the dark night, the child also watches the dawn. In the hearts of any child
who has observed that there is also light where there is darkness, light is more
attracted than darkness. It is only natural that in reality, after constantly seeing
contradictions, contradictions, discord and discrepancies in reality in the child's
testimony, in the child's psyche, a counter-rebellion is aroused in relation to the fact
that the defective darkness throws its shadow. Because the child feels from the heart


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“JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN

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VOLUME 2, ISSUE 10, 2024. OCTOBER

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that where there is darkness, somewhere his bright light will also exist. And this light
can be manifested not through the concepts of God, The Lord, unlike us adults, but
through anything that is considered valuable to oneself. In the “White ship”, the
protagonist child glorifies the White ship at the level of self-belief in his desire to
re-shine a star that has faded in the childhood Sky. Because on this White Ship
Comes his father. So the light for this child is in this ship. His rebellion against
darkness is accompanied by the expectation of a white ship, the father on a white
ship cheers all his hope like a shining star. It is this ideological aspect of this work
of Kyrgyz literature that we seem to meet in the short story “The Abyssless Sky”.
The awakening of a father's desire to get rid of the feat of bad, whose character is
severe, is what we see as a spiritual rebellion in the Norbutah inner state is a spark
of hope that dear's brother will return from the army faster. In this story, too, there
is someone in the psyche of a child who strives for darkness and Light who is dear
to him, and it turns out that the light comes from this “whose”.

The image of childhood, created among adults, is mainly about the Goh

agreement between adults and children, the inner world of the child in such
contradictory experiences as Goh incompatibility, the fading of childhood also with
the appearance of some insecurity caused by end fading of the character of struggle,
in other words, leads to the appearance of black clouds in “childhood Sky”. In works
of art, it is precisely because of these two opposite characteristics that the nature of
a child and an adult is compared. However, it is also worth noting that adults have a
domineering, subservient nature in the treatment of children. Any older person
stands in the position of using the gullible, submissive nature of the child's psyche.
In such a situation, “validity” and “I” inner self-esteem by adults are clearly
manifested precisely in the relationship with children. It is also worth noting that the
positions of “officiality” and “obedience” have the advantages for the development
of the child's psyche in life, whether the goh is manifested in this way. Russian
scientist I.Through fendelstein's scientific observations, he concludes that “it should
be accepted that all the ongoing behavior in the activity serves as an impetus for a
teenage child to find his place in a complex life” – We see that the child's psyche
continues to manifest a “bothersome” positivity in front of a single adult.

Because in the hearts of any child, the judgment that an adult will win anyway

will have already appeared. In the heart of a child who has not planted the seeds of
evil in his heart, this is such a contradiction – a struggle between two poles. That is,


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it is from this that the ending of the movement that the world does not consist only
of white colors, but, on the contrary, it also has black colors, the struggle in the White
notebook of childhood, on the sheets of which there is not yet a word written, begins,
comes. This struggle at the same time awakens an inner – heart rebellion in the
psyche of the child. Rebellion in the heart of a child is different from that of an adult,
of course, that is, an offensive – “ataka” state may not appear in the child, but a
transition to protection – they always remain in the “defensive” position. Both their
cries and their laughter in flames, or their silent “silence”, without uttering a word
at all, suggest this “defensive” position. The inability to match an adult tends to seek
a compromise path elsewhere, as a result of making sure that they cannot argue with
them, that in any case they are the winners. Often “uncompromising” find a partner
or companion from nature.

We know that the formation of a child's personality is an important process.

A person develops physically and spiritually throughout his life. It is in childhood,
adolescence and adolescence that development becomes incredibly strong and
different. The influence of heredity, upbringing and environment is great in the
formation of a child as a perfect person.While Western philosophers primarily
viewed heredity as primary in the correct formation of a child, it is argued that the
role of upbringing in the child's maturity in the East is important. In fact, the role of
upbringing, heredity, family environment and social environment in the formation
of a child's personality is incomparable. Each of these things dictates, complements
each other. In which of them a deficiency is felt, it is natural, in the maturation of
the child, a disorder arises. It is during this period that the child grows, forms both
physically, spiritually and spiritually.

A tool that can concentrate and convey all the factors in the formation of a

child as an influence is literature. Works of art with clear examples of literature are
valued as a means of upbringing in a genuine sense, while it is through the image of
a child that works in which his thinking and psyche are revealed are also trapped.
The image of a child also plays a large role in depicting moral problems. The child,
with his pure and sincere appearance, shows the moral problems of adults, their
wrong decisions. For example, a child analyzes the actions of their parents that come
against their moral values, or other moral issues in society with their own eyes. The
pure image of the child's image allows you to openly and truthfully portray moral
problems. In conclusion, the study of the image of a child is relevant not only from


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“JOURNAL OF SCIENCE-INNOVATIVE RESEARCH IN

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VOLUME 2, ISSUE 10, 2024. OCTOBER

ResearchBib Impact Factor: 9.654/2024 ISSN 2992-8869

175




a literary, but also from a social and psychological point of view. Through the image
of a child, various aspects of the life of society, the inner world of a person and his
spiritual and moral values are deeply analyzed. This topic requires a large-scale
analysis on the example of modern Uzbek literature and provides a deeper
understanding of the life of society. Uzbek literature has always reflected the life of
society throughout its rich and colorful history. The image of the child's image
occupies a special place in this process. Through the image of a child, writer show
the complexity of the adult world, the influence of the social environment and the
essence of personal relationships.

Refrences

1.

Feldshteyn D. Osobennosti stadiy razvitiya lichnosti na primere podrostkovogo

vozrasta. – Moskva.: Nauka, 2004. –s. 122.

2.

Ashurova N. Some features of the free Azam style/ / Uzbek language and

literature. 2012. №5. – 65-67 b.
3. Bobokhanov M. The role of the hero's portrait in the image of the state of
mind//Uzbek language and literature. 2010. №3. .--51-54 b.
4. Boymirzaeva S. Expression of the content of irony in the text// Uzbek language
and literature. 2008. №4. – 110-113 b.
5. Borev Y. Existentialism: a lonely man in the world of the absurd// world literature.
2011. №5. – 173-179 b.

References

Feldshteyn D. Osobennosti stadiy razvitiya lichnosti na primere podrostkovogo vozrasta. – Moskva.: Nauka, 2004. –s. 122.

Ashurova N. Some features of the free Azam style/ / Uzbek language and literature. 2012. №5. – 65-67 b.

Bobokhanov M. The role of the hero's portrait in the image of the state of mind//Uzbek language and literature. 2010. №3. .--51-54 b.

Boymirzaeva S. Expression of the content of irony in the text// Uzbek language and literature. 2008. №4. – 110-113 b.

Borev Y. Existentialism: a lonely man in the world of the absurd// world literature. 2011. №5. – 173-179 b.