Artistic of otkir hashimov's stories

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Собурова, Ф. (2022). Artistic of otkir hashimov’s stories. Третье возрождение:проблемы и решения, 1(01), 61–64. извлечено от https://inlibrary.uz/index.php/renaissance_solution/article/view/13288
Фатима Собурова, 10 - я специализированная государственная общеобразовательная школа Охангаронского района

преподаватель родного языка и литературоведения

 

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Аннотация

It is known that there are many more mysterious puzzles related to the talent of a writer, creative activity, the process of creating a work, and the development
of the art of words, which we acknowledge, and in general, the extremely complex, magical, and laborious pursuits and aspirations of artistic creativity. , we know how to include struggles, but for some reason we often admit them in words and language, but in practice we behave differently, we turn writing into a light and easy profession, the secret, magic, hardships of writing a work we ignore. It is
interesting to note that the talent of the genius of the art of words is ninety-nine percent of work, sweat, and research, but the remaining one percent of talent is a
benign, mysterious, magical power that every we do not think that no one is gifted by nature


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“UCHINCHI RENESSANS:MUAMMO VA YECHIMLARI”

ARTISTIC OF OTKIR HASHIMOV'S STORIES

Soburova Fatima Mambetsaliyevna, teacher of native language and literary

science, 10th IDUM, Ohangaron district, Tashkent region

It is known that there are many more mysterious puzzles related to the talent

of a writer, creative activity, the process of creating a work, and the development

of the art of words, which we acknowledge, and in general, the extremely complex,

magical, and laborious pursuits and aspirations of artistic creativity. , we know

how to include struggles, but for some reason we often admit them in words and

language, but in practice we behave differently, we turn writing into a light and

easy profession, the secret, magic, hardships of writing a work we ignore. It is

interesting to note that the talent of the genius of the art of words is ninety-nine

percent of work, sweat, and research, but the remaining one percent of talent is a

benign, mysterious, magical power that every we do not think that no one is gifted

by nature.

However, this "mysterious, magical power of one percent" forms the basis of

artistic creation, mobilizes the writer to create, sacrifices himself and forces him to

work night after night and day after day. So, what do we mean by writer's work?

Ilya Ehrenburg sometimes compared the process of creation of each work to

the process of mother's birth of a child in her womb for nine months and nine days,

with so much pain and suffering according to the mysterious and magical laws of

nature. it was emphasized in several literary and critical articles, but the fact that

the situation is even more complicated is ignored: sometimes it takes nine months,

not nine days, to create an arsar, that is, a "child" of a writer. nine years, even a

lifetime of hard work, sometimes he has to complete nine months of work in nine


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days... Mayakovsky adds to this that a truly creative person must work eighteen

hours a day …

And O‘tkir Hashimov gives birth to all his stories with a strong contraction,

just like the birth of a fetus. That's why I want to say that his works will be read for

a long time. A good work will enter every heart at all times. There is nothing new

about the secrets of artistic creation, the masterpiece of art, the magic of discovery,

the difficulties of writing and creating a work, the laws of the literary process, and

there is nothing new in the conclusions. I think it is necessary to say the following

in response to what you are saying. Many young amateurs begin to write works

without realizing the secret magic of word magic, without realizing the difficulties,

they claim to be creative without determining whether they have talent, and as a

result, they are ideologically and artistically confused. The number of works

increased. But the works of O‘tkir Hashimov are an exception.

Because no matter what and what topic a writer writes a story about, first of

all he puts a person in front of his eyes. He writes for people. If he wrote for the

sake of art, what he wrote would have remained empty words. Every writer has a

way of understanding and interpreting the world. We can find out how talented the

writer is by looking at that mirror. Ever since man realized his transience, he has

been trying to make his life eternal. Human aspirations in this regard are

manifested in fiction, especially in a bright and attractive way. Therefore,

understanding the essence of fiction is very important not only for a philologist,

but also for every thinking person who thinks about himself.

O‘.Hoshimov, while using Eastern mytho-poetic views in his work, first of all

draws attention to the universal essence of belief. Episodic scenes, narratives and

legends selected by the author are re-evaluated in the nature of the creator, acquire

aesthetic value. It is precisely in literary novels and short stories that the priority of

lyrical-philosophical analysis is measured by the level of elaboration. The


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“UCHINCHI RENESSANS:MUAMMO VA YECHIMLARI”

influence of the traditions of Chingiz Aitmatov, Odil Yaqubov, and Askad

Mukhtar can be felt in the work of O‘tkir Hashimov in his inclination towards

artistic scenicism. The originality of the writer's use of the sources of folklore can

be seen in his lyrical enthusiasm and skill of observation. If the Kyrgyz writer's

epic breadth is nourished by intellectual and educational boundaries, lyrical

pressure strengthens O‘Hoshimov's work. In the story "The Uzbeks", death and its

artistic interpretation reveal three meanings.

Therefore, in the process of following the national tradition - Iskandar

Vahobovich's Otinoyi to its final destination, the spiritual analysis of mother-child-

daughter-in-law relations is raised to the center of research. During the ceremony,

it becomes clear how tolerant and spiritual Otinoyi was. The fact that the hero was

a waiter in the neighborhood, well-versed in secrets and traditions, logically proves

his character. In the play, episodic situations describe Onakyofa to a certain extent.

However, the lines given along the way are not enough to reveal the essence of the

image. The author assigns several artistic tasks to the life tradition related to the

death of the hero. The author describes the character of Otinoyi with characteristic

details, prepares the reader for a mental state.

Incorporating the reality of life into artistic images indicates the level of the

artist's talent and potential. An Eastern sage was asked what talent is. He answered

that a person who can easily perform a task that is beyond the reach of all people is

a talented person. Now, it is said that a person who can do what even talented

people could not do in the blink of an eye is the owner of a rare talent. Therefore,

the divine gift of emotional and intellectual perception, which God has infected, is

embodied in talents. Alas, the divine potential is only bestowed upon the beloved

servants of God alone. The heart will be decorated and illuminated with the rains

of enlightenment, wisdom, and sophistication.


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It seems that today the tasks before the science of elegant literature are

extremely important and responsible. In particular, there are tasks to approach,

study and evaluate the phenomenon of the creator, fiction, literary work, socio-

literary process from the point of view of historicity and aesthetic sense. After all,

it is permissible to form a culture of analyzing the creative researches and literary

works of every major word artist as a product of certain historical conditions,

social and spiritual environment. "Every work of art," writes Hegel in "Aesthetics",

"belongs to its time, people and environment; in this process, it is related to

particular historical and other imaginations and creative goals in many ways. In

this sense, the phenomenon of fiction literature in all stages of its historical

development did not consist of glorifying one or another "leader or patron" and

supporting the ruling ideologies.

References:

1.

NOROV, I., & ISMOYIL, A. (2021). the Role of Modernity in the

Formation of the Uzbek Language as the State Language. IT is a Mirror of the

Existence of a Nation in the World His Life is in His Language and Literature”).

JournalNX, 6(06), 773-775.

2.

Halima, U. (2020). The importance of the PISA program in the primary

grades. INTERNATIONAL JOURNAL OF DISCOURSE ON INNOVATION,

INTEGRATION AND EDUCATION, 1(4), 78-80.

Библиографические ссылки

NOROV, I., & ISMOYIL, A. (2021). the Role of Modernity in the Formation of the Uzbek Language as the State Language. IT is a Mirror of the Existence of a Nation in the World His Life is in His Language and Literature”). JoumalNX, 6(06), 773-775.

Halima, U. (2020). The importance of the PISA program in the primary grades. INTERNATIONAL JOURNAL OF DISCOURSE ON INNOVATION, INTEGRATION AND EDUCATION, 1(4), 78-80.

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