Авторы

  • Marjona Toshpulatova
    Independent researcher at Tashkent State University of Uzbek Language and Literature named after Alisher Navoi

DOI:

https://doi.org/10.71337/inlibrary.uz.tafps.109004

Ключевые слова:

Alisher Navoi

Аннотация

The article discusses the moral issues of Alisher Navoi. It also describes the moral views of the poet and his role in the education of modern youth. Reflections on how important it is to preserve values ​ ​ in the era of globalization.


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THEORETICAL ASPECTS IN THE FORMATION OF

PEDAGOGICAL SCIENCES

International scientific-online conference

134

ALISHER’S NAVOI CONTRIBUTION TO THE MORAL UPBRINGING

OF YOUTH

Toshpulatova Marjona Jamoliddinovna

Independent researcher at Tashkent State University

of Uzbek Language and Literature named after Alisher Navoi

ORCID:0009-0000-6062-8092

https://doi.org/10.5281/zenodo.15696591

Abstract.

The article discusses the moral issues of Alisher Navoi. It also

describes the moral views of the poet and his role in the education of modern
youth. Reflections on how important it is to preserve values in the era of
globalization.

Key words:

Alisher Navoi, "Farkhod and Shirin," wisdom, upbringing,

humanity, culture, values.

Today, one of the important tasks of the state and society is the

comprehensive spiritual and physical education of the younger generation. Since
time immemorial, our people have paid special attention to raising a child.
Building on long traditions, our grandmothers took on the upbringing of their
grandchildren. In this regard, each people relies on its own traditions and rich
cultural and literary heritage. As a result of globalization, phenomena such as
the adoption of different cultures, disregard for customs and traditions are
observed among young people. If the process continues in the same spirit, then
there will be consequences. Therefore, for us, young men and women, it is
necessary to promote the literary heritage, the oral creativity of the people, the
works of great people written in the spirit of Pandnoma, as well as the wise
words containing them.

The theme of wisdom of Alisher Navoi took its rightful place in works about

broad life problems, human behavior, character, qualities and vices. In this case,
we will analyze the poems from the epic "Farhad and Shirin." Alisher Navoi is
the great thinker of the East. The period during which Navoi lived and created,
the period when human attitude changed in terms of quality, began serious
efforts to educate personalities with exemplary human qualities, recognizing
human identity and thereby eagerly treating human vices, helplessness and
baseness [2:76]. The wise words of the poet reflect the wisdom of the people.
Today, in a rapidly developing period, the preservation of motherhood, the
upbringing of the younger generation on the basis of values creates certain
difficulties. For us, iodine culture and values have already entered our cities.
There is no difference between rural and urban youth. Globalization, Internet
coverage evenly covers all regions. As a result of the impossibility of its effective


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THEORETICAL ASPECTS IN THE FORMATION OF

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International scientific-online conference

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use in the education of young people, some unpleasant situations are observed.
The wisdom of the poet plays an important role in the upbringing of the younger
generation. His wisdom contains unique reflections on the world and man, on
love and hatred, on good, piety and generosity. Five centuries later, there are
more and more attempts to bite them, and the demand for them is higher than
ever.

This verse says that in life, a person must leave a good name and do himself

"good."

Let this be your motto before you act —
That a good name remains your lasting fact. “Farhod and Shirin”
Life is given to a person once and for all. Kindness is not great. Even a

beautiful smile is good. Every person does good or evil in their life. Doing good is
easy, but making it a life thing is a little harder. Since time immemorial, love,
good deeds and good deeds have been a special value of our people. A person
with real human qualities tries, as far as possible, to help relatives, as well as
people with disabilities in the society where he lives, and alleviate their worries.
Kindness is the basis for love, mutual respect, and harmony. No wonder it is
said: "Do good if you do not know either the horse or the fish." We all know that
Navoi has done many good deeds in his life. In particular, madrassas, bridges
were built, baths were built. They patronized several Muddaris to get an
education. He left them a good name. It is important that young people try to do
good deeds, as well as show zeal for the society in which they live.

Let not your wrath shake faith or break its light,
Avoid such rage — turn from this furious fight. “Farhod and Shirin”

This verse encourages the thinker to neglect ignorance and strive for

enlightenment. Ignorance is the result of being uneducated and uneducated. If a
person is spiritually strong, he can fight ignorance. When ignorance grows in
society, growth stops. The tendency of people to superstition is growing, crime is
growing. This will cause a moral crisis. If a person tries to master religious and
secular knowledge, this opens the way to enlightenment. The fight against
ignorance is carried out enlightenment. Education is an ongoing educational
process. Ignorance and enlightenment contradict each other. Some illuminate
the world with the light of good, while others preach evil. If a person feeds on an
educational cup, ignorance recedes. The aforementioned poet urges us not to be
ignorant, but to "lose the happiness of two worlds."

He who begins with courage, finds his way,
And what he seeks shall meet him on his day.


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THEORETICAL ASPECTS IN THE FORMATION OF

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International scientific-online conference

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High rank is but ambition's shining sign —
If one finds pride through shallow education. “Farhod and Shirin”

During his life, Alisher Navoi did a lot useful for the well-being of the

people. As a result, they remained in history as good people. He will rise into the
routine of holiness only if he can overcome such weaknesses as the tendency to
pleasure, and become the owner of high spiritual qualities. Goodness is a quality
inherent in a person, as well as a sense of compassion, generosity, selflessness
and the like. People who show kindness will have a high position. Goodness,
courage, kindness, kindness, patience, kindness. Our people have long referred
to such individuals as “himmatbaland” — those with high aspirations and noble
character. The same applies to those around them if they “correct themselves”.
He spares neither his property nor his soul.

Before the learned, they'll face humiliation.

The time degrades those who no strength define. “Farhod and Shirin”

In these poems, the poet reflects on what can teach people the mystery of

science and that respect follows. Knowledge is a step towards human life. An
uneducated person becomes poorer.

It starts with family. If education and upbringing are allowed, then they

obey. Since ancient times, our ancestors have supported education and
upbringing in the same status. Thanks to him, new doors open, equality is
ensured. He will have his own opinion and worldview. Teaching is the most
powerful weapon with which you open the world. Education is not only a
personal need, but also a worldly one. Self-confidence is an important
component of success in life. Education makes a person part of society. The
scientist occupies a high position in society. Distance from science means the
cessation of development. Currently, any specialist must be fluent in two or
more foreign languages, apply modern information technologies in training.
Otherwise, he will lag behind peers and colleagues, and will also suffer a little in
front of them. Modern youth must be "careful" if they want to keep up with the
times. The Arab philosopher Ibn Massoud says, "When there is time, there is
learning, and when there is, there is no time."

If you desire the light of the sun, then seek true skill and grace,
Perfect your craft with earnest heart — and peace shall find its place
“Farhod and Shirin”

Raising children according to their abilities and abilities, whether boys or

girls, and making them professionals is an urgent responsibility of our parents. A
child's attitude to work begins with the family. Personality formation is


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THEORETICAL ASPECTS IN THE FORMATION OF

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International scientific-online conference

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impossible without labor (mental or physical). In ancient times, the east was
called the "cradle of Tamaddun." Because she was the center of science and
culture. " Master classes were perfectly held. It continues today. A person, like
work, profession and honor, provides for the needs of family members.
Mastering a profession requires mastering the knowledge of that profession.
Among the people, "a man without gold and silver" is not poor, but a man crazy
and profession. Because no one will ever take away our knowledge.

Moral attitudes reflected in the wisdom of Alisher Navoi play a huge role in

the education of young people. His works promote such high moral qualities as
justice, honesty, patience, the desire for knowledge, respect for parents,
patriotism. These ideas help the younger generation grow spiritually mature,
responsible and humane. The wisdom of Navoi is a light that shows not only the
path, but also the path to life. Therefore, to use his wisdom in educating young
people is to lead her to true humanity.

List of references:

1.

Alisher Navoi. Farhod and Shirin. Tamaddun. -T.:2021. - B.540.

2.

Khusanbaeva K., Niezmetova R. Methodology of teaching literature. - T.:

Innovation-intelligence, 2020. - B.46.
3.

Abraham Hakul. Return to Navoi Book 4. T.: Thinking, 2021. -B.76

4.

Kazakhbai Yuldashev. A product of raw thinking. T.: Thinking, 2021. -

B.442.

Библиографические ссылки

Alisher Navoi. Farhod and Shirin. Tamaddun. -T.:2021. - B.540.

Khusanbaeva K., Niezmetova R. Methodology of teaching literature. - T.: Innovation-intelligence, 2020. - B.46.

Abraham Hakul. Return to Navoi Book 4. T.: Thinking, 2021. -B.76

Kazakhbai Yuldashev. A product of raw thinking. T.: Thinking, 2021. -B.442.