IMPORTANT OF TAKEN CARE OF ORPHANS IN ISLAMIC RELIGION PERSPECTIVE

HAC
inLibrary
Google Scholar
doi
CC BY f
05-12
9
7
To share
Dr Umar Mohammed Ali, . (2023). IMPORTANT OF TAKEN CARE OF ORPHANS IN ISLAMIC RELIGION PERSPECTIVE. The American Journal of Interdisciplinary Innovations and Research, 5(07), 05–12. https://doi.org/10.37547/tajiir/Volume05Issue07-02
Crossref
Сrossref
Scopus
Scopus

Abstract

If an orphan possesses wealth in any form, Allah commands the community or orphan guardian to use it judiciously in their benefit, conserve it for them, multiply it for them, if possible, and turn it over to them when they come of age , prophet Muhammad SAW (PBUH) spoke several times on the issues of the Orphats , who ever take care of the Orphats here in this world , Allah SWT will put him in to Paradise . This research is focus on the important of taken care of the Orphats in a Islamic religion perspective , orphans actually have the right to be taken care of. But with every right comes responsibility, and the Quran places this responsibility on the individual, meaning every Muslim should give to orphans in need.

Similar Articles

References

Cantwell, N., Davidson, J., Elsley, S., Milligan, I., & Quinn, N. (2012).Moving forward: implementing the Bguidelines for the alternativecare of children.^Glasgow, Scotland: Centre for Excellence forLooked After Children in Scotland (CELCIS).Caring for UAE orphans a labour of love. (2011).

The National.Retrieved November 21, 2016, from http://www.thenational.ae/news/uae-news/caring-for-uae-orphans-a-labour-of-loveCommittee on the Rightsof the Child.(2012).

Committee on the Rights ofthe Child fifty-eighth session: consideration of reports submitted by States parties under Article 44 of the Convention (No. CRC/c/syr/co/3-4).Doyle, J. (2010).

Misguided kindness: making the right decisions forchildren in emergencies. London: Save the Children UKRetrieved from http://reliefweb.int/sites/reliefweb.int/files/resources/1481589D74C062C4C12577FF003BCCFC-Full_report.pdf.Eby,J.,Iverson,E.,Smyers,J.,&Kekic,E.(2011).

Thefaithcommunity’s role in refugee resettlement in the United States.Journal of Refugee Studies, 24(3), 586–605. doi:10.1093/jrs/fer038.Emirates News Agency. (2003).

Dar Zayed—an institution with adifference. WAM. Retrieved November 22, 2016, from http://www.wam.ae/en/news/general/1395227188895.html.Fisher, A. (2015).

Adopting orphans and breaking taboos in Dubai—AlJazeera English. Retrieved November 22, 2016, from http://www.aljazeera.com/news/2015/03/adopting-orphans-breaking-taboos-dubai-150302080741099.html.Fong, R. (2001).

Culturally competent social work practice: past andpresent. In R. Fong & S. M. Furuto (Eds.), Culturally competentpractice: skills, interventions, and evaluations (pp. 1–9). Boston:Allyn and Bacon.Gaimani, A. (2004).

The Borphans’decree^in Yemen: two new episodes.Middle Eastern Studies, 40(4), 171–184 Retrieved from http://www.tandfonline.com/doi/abs/10.1080/0026320042000240393.International Federation of Social Workers and the InternationalAssociation of Schools of Social Work. (2004).

Statement of ethicalprinciples. Retrieved from http://ifsw.org/policies/statement-of-ethical-principles/.International Organization for Migration. (2015).

IOM and UNICEF databrief: migration of children to Europe (Data Brief) (p. 5). IOM.Retrieved from http://www.iom.int/sites/default/files/press_release/file/IOM-UNICEF-Data-Brief-Refugee-and-Migrant-Crisis-in-Europe-30.11.15.pdf.Islamic International Centre for Demographic Studies and Research.(2005).

Children in Islam: their care, upbringing and protection.Cairo: Al-Azhar University Retrieved from http://www.unicef.org/egypt/Egy-homepage-Childreninislamengsum(1).pdf.Issa, W. (2013).

Dubai unveils new fostering rules for care of abandonedchildren. The National. Retrieved November 22, 2016, from http://www.thenational.ae/news/uae-news/dubai-unveils-new-fostering-rules-for-care-of-abandoned-children.Kang, K. (2008).

Orphans Reunification Project evaluation part 1—so-cial work timing and process. UNICEF Afghanistan.Retrievedfromhttp://www.bettercarenetwork.org/sites/default/files/Orphans%20Reunification%20Project%20Evaluation%20Part%201%2-%20Social%20Work%20Timing%20and%20Process.pdf.Kutty, F. (2015).

Islamic law, adoptions and kafalah.OpEdNews.com.Retrieved November 22, 2016, from http://www.academia.edu/3518957/Islamic_Law_Adoptions_and_Kafalah.Lee, J. (2012).

Unaccompanied refugee minors and their strategies to nav-igate a new world: a grounded theory. Theses and Dissertations.Retrieved from http://scholarscompass.vcu.edu/etd/2778Leinaweaver, J. B. (2008).

The circulation of children: kinship, adoption,and morality in Andean Peru. Durham: Duke University Press.Mapp, S. C. (2010). Global child welfare and well-being.

inLibrary — это научная электронная библиотека inConference - научно-практические конференции inScience - Журнал Общество и инновации UACD - Антикоррупционный дайджест Узбекистана UZDA - Ассоциации стоматологов Узбекистана АСТ - Архитектура, строительство, транспорт Open Journal System - Престиж вашего журнала в международных базах данных inDesigner - Разработка сайта - создание сайтов под ключ в веб студии Iqtisodiy taraqqiyot va tahlil - ilmiy elektron jurnali yuridik va jismoniy shaxslarning in-Academy - Innovative Academy RSC MENC LEGIS - Адвокатское бюро SPORT-SCIENCE - Актуальные проблемы спортивной науки GLOTEC - Внедрение цифровых технологий в организации MuviPoisk - Смотрите фильмы онлайн, большая коллекция, новинки кинопроката Megatorg - Доска объявлений Megatorg.net: сайт бесплатных частных объявлений Skinormil - Космецевтика активного действия Pils - Мультибрендовый онлайн шоп METAMED - Фармацевтическая компания с полным спектром услуг Dexaflu - от симптомов гриппа и простуды SMARTY - Увеличение продаж вашей компании ELECARS - Электромобили в Ташкенте, Узбекистане CHINA MOTORS - Купи автомобиль своей мечты! PROKAT24 - Прокат и аренда строительных инструментов