Authors

  • Boburjon Sobirjon O’g’li Abdurazoqov
    Samarkand State Institute Of Foreign Languages Teacher Department Of Theoretical Aspects Of The English Language, Uzbekistan

DOI:

https://doi.org/10.37547/ajps/Volume03Issue12-03

Keywords:

Picture of the world concept substitution relations

Abstract

The article provides a multidimensional coverage of the concept, its history of study, methods and its structure. In addition, author provides some notions from prominent scholars concerning the term of concept in the field of linguistics.


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Volume 03 Issue 12-2023

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American Journal Of Philological Sciences
(ISSN

2771-2273)

VOLUME

03

ISSUE

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12-17

SJIF

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(2022:

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OCLC

1121105677















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

The article provides a multidimensional coverage of the concept, its history of study, methods and its structure. In

addition, author provides some notions from prominent scholars concerning the term of concept in the field of

linguistics.

KEYWORDS

Picture of the world, concept, substitution relations, reconstructed, culture, logical-conceptual.

INTRODUCTION

A person’s interactions with the environment shape his

beliefs about it, creating a particular model that

philosophers and linguists refer to as a “picture of the

world”. One of the most significant issues in cognitive

linguistics today is the challenge of showing in the

human mind a complete image of the world,

established by language. The worldviews and

experiences that are gained are translated into

concepts that, when connected logically, constitute a

conceptual system. This conceptual system is then

built, altered, and continually improved.

According to Y.S.Stepanov, S.A. Askoldov’s paper

“Word and Concept”, which appeared in the magazine

“Russian Speech” in 1928, is where the term “concept”

first appears in usage in Russian linguistics. He

acknowledges

“individual representation as a

substitute for the entire generic volume” much like

medieval nominalists did. In contrast to them, he sees

Research Article

THE TERM “CONCEPT” IN MODERN LINGUISTICS

Submission Date:

December 01, 2023,

Accepted Date:

December 05, 2023,

Published Date:

December 10, 2023

Crossref doi:

https://doi.org/10.37547/ajps/Volume03Issue12-03


Boburjon Sobirjon O’g’li Abdurazoqov

Samarkand State Institute Of Foreign Languages Teacher Department Of Theoretical Aspects Of The English
Language, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajps

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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Publisher:

Oscar Publishing Services

Servi

a “community” in the idea rather than an individual

depiction. An idea, in the words of S.A. Askoldov, “is a

mental formation that replaces an indefinite set of

objects of the same kind in the process of thought” [1].

S.A. Askoldov

proposes the “substitution function” as

the concept's most important component. The

following is one of the key definitions from his article:

“A concept is a mental formation that replaces an

indefinite set of objects of the same kind in the process

of th

ough” [2]. Numerous “substitution relations”

instances are given in the article, both in the

intellectual and strictly physiological spheres.

According to S.A. Askoldov, there are three basic ways

to approach providing solutions to the concept-related

issu

e. According to him, the idea “is essentially an

objective being, i.e. a community underpinning world

reality, but only the reality of an ideal order” [2] for

idealist epistemologists and intuitionists. The scientist

points out that this interpretation's main weakness is

its inability to explain and comprehend the existence

of numerous ideas, which convey an individual's

subjective point of view on various objects.

Askoldov emphasized the second approach to

resolving the notion problem as the denial of their

existence as communities. Concepts are “always

individual representations, some of which are assigned

only a general significance” [2]. Nominalism would be

this. The third approach, known as conceptualism,

claims the presence of concepts in the human mind.

Unfortunately, the concept of “concept” has been

absent from the national linguistic lexicon for a

considerable amount of time due to objective and

subjective factors, one of which was the state ideology

of the Soviet Union (S.A. Askoldov was officially

accused of idealism). In this regard, it is quite

reasonable to assume that this term, “significantly

intersecting with the established traditional, more

familiar to the scientific community term of the Russian

language “concept”, could not withstand comp

etition,

which in turn is probably explained, on the one hand,

by the foreign-language origin of the first, and on the

other - the absence at that time of the development of

linguistic thought of its proper scientific interpretation.

After a protracted absence, this phrase reappears in

translations of works by English-speaking authors in

the first half of the 1970s.

The term “concept”, a suitable designation for the

language's content side that would remove the

functional constraints of conventional meanings and

concepts, and in which logical-psychological and

linguistic categories would naturally merge, was still

needed in Russian linguistics at the next stage of its

development.

The phrase has been well-established in Russian

linguistics since the 1980s and is now often used by

many academics. The notion is receiving more


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attention in linguistics as a result of developments in

both linguistics and language.

The language has attained a certain level of

completeness, but the new problems it therefore

creates for the researcher have not yet been

established and as a result do not find the appropriate

answer, according to V.V. Kolesov, who writes on the

changes in language and the necessity for changes in

linguistic study. The task, on the other hand, is the

necessity to move to synthesis in theoretical and

practical language acquisition, so we continue to

address language research analytically and divide the

topic of study [4]. E. S. also draws attention to the

developments in linguistics. Kubryakova: “Linguisti

cs

should, in our perspective, gradually take on an

explanatory character as it develops into a mature (in

the Kun meaning) science. Its duty has always included

and now involves the obligation to characterize its

objects. These options are given to it by cognitive

science, which broadens the range of explanations

that linguistics may offer and is thus required [5]. The

concept's entrance to linguistic study enables us to go

on to a synthesis of linguistic facts and an explanation

of the different links between language, thinking, and

culture.

According to V.N. Telia, the idea is a byproduct of

human mind and an ideal phenomenon; therefore it is

present in all aspects of human awareness, not only

language. An idea is a construct that is “reconstructed”

through verbal representation and extralinguistic

information, not reproduced [6]. In this sense of the

phrase, language serves as a secondary tool and

linguization of the “clot of culture

-

concept” as a

whole.

The term “semantic formations” in the linguocultura

l

approach refers to the variety of linguistic and

culturally distinctive semantic formations that express

the linguistic personality of a particular ethnoculture.

Value,

figurative,

and

conceptual

sides

are

differentiated in the cultural notion, according to V.I.

Karasik, who describes it as a “multidimensional

semantic education”. The metaphorical aspect of the

idea is the way that memories of things, occurrences,

and experiences are encoded through our senses of

sight, sound, touch, taste, and smell. The conceptual

aspect of a concept includes the linguistic fixation of

the concept, its designation, description, characteristic

structure, definition, and comparative characteristics

of this concept in relation to a specific set of concepts

that occasionally do not exist in isolation. Their most

significant quality is the holographic multidimensional

embeddedness in the system of our experience. The

concept's value side emphasizes the significance of

this mental education for both the individual and the

group [7].

It is described as “a unit of collective consciousness

reflecting the subject of the real or ideal world and


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stored in the national memory of native speakers in a

verbally designated form” by A.P. Babushkin [8].

In order to investigate the differences and similarities

between different peoples' cultures, A.Vezhbitskaya

notes that the notions are ethnospecific [9].

Concepts are seen by the researcher as methods of

cognition of the outside world, which may be

expressed in language in the form of various

explanatory constructs. This strategy is known as

logical-conceptual.

The concept theory has undergone additional potential

development in the writings of S.G.Vorkachev, who

attributes mental education distinguished by language

and cultural peculiarities, in the approval of an

impersonal, objectivist concept, as the primary cause

of the concept's separation [10]. The notion, according

to the researcher, “includes all the communicatively

significant information, in addition to the subject

correlation, in a plan of the content of a language

sign”.

The scientist incorporates the concept's paradigmatic,

syntagmatic, and word-formation links in the semantic

space of the idea. According to S.G.Vorkachev, “the

cognitive memory of a word - the semantic

characteristics of a language sign associated with its

original purpose and the system of spiritual values of

native speakers” [10] is another extremely likely

element of the semantics of the notion. Since its

subject is a mental entity of a distinctive nature, the

formation of which is largely determined by the form

of abstraction, the model of which is set by the concept

itself, it not only describes its subject but also creates

it. This is how concepts function as operational units of

thought in any understanding. [10]

No matter how broadly these plans are split, linguistic

conceptology studies the content features of

linguistic, two-dimensional units, from the peculiar

symbol of the universal subject code to the lexico-

grammatical field.

The notion of linguocognitology has a very large object

base since it encompasses all lexical and grammatical

meanings of linguistic constructions that may be

expressed in words intended to reflect knowledge,

such as frames, scenarios, models, etc. [11]. However,

linguocognitologists' attention extends beyond

national conceptual boundaries to include the

conceptual realm of nonverbal peculiarities of the

universal subject code [12]. The idea is spoken verbally

and enters the language's semantic space, where it is

given a set of linguistic signals to represent itself. The

linguistic notion also gains extra secondary properties

like a cognitive element

an image and an

assessment

when it becomes immersed in the

cultural environment of a certain ethnic group.

Words, phrases, assertions, texts, and discourse

frequently use concepts. The concept has a complex,


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multidimensional structure that includes, in addition to

the conceptual basis, a sociopsychocultural part. This

component

includes

associations,

emotions,

assessments, national images, and connotations that

are unique to this culture. This complexity and

multidimensionality are the reasons why there isn't a

single definition for the concept.

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References

Зинченко В.Г., Зусман В.Г., Кирнозе З.И. Межкультурная коммуникация: системный подход: учеб. пособие для студентов вузов; М-во образ. Рос. Федерации. Нижегор. гос. лингвист. ун-т им. Н.А.Добролюбова. – Н. Новгород: Изд-во НГЛУ им. Н. А. Добролюбова, 2003. – 191 с.

Аскольдов С.А. Концепт и слово // Русская словесность: от теории словесности к структуре текста: антология. – М., 1997. – С. 276–379.

Красавский Н.А. Эмоциональные концепты в немецкой и русской лингвокультурах. – Волгоград: Перемена, 2001. – 494 с.

Колесов В.В. Философия русского слова. – СПб.: ЮНА, 2002. – 447 с.

Кубрякова Е.С. Семантика в когнитивной лингвистике: (о концепте контейнера и формах его объективации в языке) // Изв. РАН. Сер. Литературы и языка. – 1999. – № 5/6. – С. 3–12.

Телия В.Н. Русская фразеология: семантический, прагматический и лингвокультурол. аспекты. – М.: Языки рус. культуры, 1996. – 288 с.

Карасик В.И. Языковой круг: личность, концепты, дискурс. – Волгоград: Перемена, 2002. – 477 с.

Бабушкин А.П. Типы концептов в лексикофразеологической семантике языка. – Воронеж: Изд-во ВГУ, 1996. – 104 с

Вежбицкая А. Семантические универсалии и описание 45 языков; [пер. с англ. А. Д. Шмелева под ред. Т. В. Булыгиной]. – М.: Языки рус. культуры, 1999. – XII, 777 с.

Воркачев С.Г. Лингвокультурология, языковая личность, концепт: становление антропоцентрической парадигмы в языкознании // Филологические науки. – 2001. – № 1. – С. 64– 72.

Баранов А.Н., Добровольский Д.О. Постулаты когнитивной семантики // Изв. РАН. Сер. Литературы и языка. – 1997. – Т. 56, № 1. – С. 11–21.

Попова З.Д., Стернин И.А. Понятие концепта в лингвистических исследованиях / З.Д. Попова, И.А. Стернин. - Воронеж, 1999. - 36 с.