Volume 02 Issue 11-2022
17
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
02
I
SSUE
11
Pages:
17-21
SJIF
I
MPACT
FACTOR
(2022:
5.
445
)
OCLC
–
1121105677
METADATA
IF
–
5.963
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
This article discusses the role of the language in our society, as well as the problems of contempt and disrespect for
the Uzbek language in the 21st century.
KEYWORDS
Differentiation, emotional, barbarism, vulgarism, orthography, punctuation, culture, writing, speech, language.
INTRODUCTION
We know that every nation has its own language,
culture, and traditions, which are passed down from
ancestors to generations and become refined over the
centuries. One of the heritages of the Uzbek people is
the Uzbek language. Of course, during the years of
independence, the respect and attention to the Uzbek
language increased significantly. The most significant
was the law on "The State Language of the Republic of
Uzbekistan" on October 21, 1989. This draft law was
established in the Constitution of the Republic of
Uzbekistan. Article 4 of the Constitution "The state
language in Uzbekistan is Uzbek." In addition to the
Research Article
A NATION THAT RESPECTS ITS LANGUAGE IS RELEVANT TO MANGULIK
Submission Date:
November 01, 2022,
Accepted Date:
November 05, 2022,
Published Date:
November 13, 2022
Crossref doi:
https://doi.org/10.37547/ajps/Volume02Issue11-03
Ibragimova Shakhnoza Ikromjon Kizi
Qardupi Faculty Of Languages Uzbek Language And 3rd Grade Student Of Literature, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajps
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 02 Issue 11-2022
18
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
02
I
SSUE
11
Pages:
17-21
SJIF
I
MPACT
FACTOR
(2022:
5.
445
)
OCLC
–
1121105677
METADATA
IF
–
5.963
Publisher:
Oscar Publishing Services
Servi
main law, on December 22, 1995, the Law on the State
Language of the Republic of Uzbekistan was adopted
in a new version. October 21, 2019 "On measures to
fundamentally increase the prestige and status of the
Uzbek language as a state language", "Concept for the
development of the Uzbek language and improvement
of the language policy" for 2020-
2030 ” is one of
them
[5]. After these decisions, efforts are being made to
gradually increase the status of the Uzbek language
among the people, and state documents are being
kept in the Uzbek language.
Language is the culture, spirituality, past, present, and
future of the nation. A nation that respects its mother
tongue will never stop growing. Professor Sunoda
thinks about it as follows: "I believe that the mother
tongue
differentiates
a
person's
perception,
perception, assimilation and understanding of the
sounds around him. The mother tongue is inextricably
linked with the development of the emotional
(emotion, strong feeling) mechanism in the brain. I
think that the native language acquired from childhood
is closely related to the formation of the unique, unique
culture and spiritual world of each ethnic group
1
”.
During globalization, various modern technical tools
entered our country. Telegram, Instagram, Internet,
Facebook, etc. Are we using them properly? True, it is
1
Ibrahim Yoldoshev, Olmas Sharipova. Fundamentals of
linguistics. Tashkent - "Economy - finance" 2007 - pages 33-
34;
very convenient to quickly find various information, to
contact a person on the other side of the world. But
what is their influence on the Uzbek language and
culture? Often, if we pay attention among young
people, but also among adults, when they talk to each
other, they add a lot of foreign words, use rude words,
or use different messages in their correspondence.
They do not follow the writing and spelling rules of the
Uzbek language. This is supposed to be a sign of
culture among young people. So how true is this idea?
First of all, let's look at the first problem, that is,
speaking by adding words of a foreign language is
called barbarism in linguistics. Barbarism - (Greek
"barbarous" - literally foreign) words and phrases that
have entered a certain language from foreign
languages, are not fully assimilated in the language,
and are recognized as foreign. Barbarism is mainly
characteristic of the way of speaking, violates the
literary standard of the language and is not part of the
main vocabulary of the language. Barbarism is
sometimes used in fiction to give the local
environment, to characterize the characters. For
example, in conversation:
-
O-o-o bro, where are you from?
-
Am I from Bukhara?
-
Although we are peasants.
Volume 02 Issue 11-2022
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American Journal Of Philological Sciences
(ISSN
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2771-2273)
VOLUME
02
I
SSUE
11
Pages:
17-21
SJIF
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FACTOR
(2022:
5.
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)
OCLC
–
1121105677
METADATA
IF
–
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Publisher:
Oscar Publishing Services
Servi
-
Yes.
-
An example of barbarism used in fiction:
-
Hey, look at me. It's okay when you're not at home.
Why do you always act like you don't exist? After all, it
has been 20 years since you worked at the collective
farm. One of your subordinates became a hero
2
.
In the dialogue in the first example given above (in
ordinary conversation), barbarisms performed the
function of rudeness. In the example given from the
literary literature, it was used to create a local color.
In poetry, the use of barbarisms creates the art of
mulamma or talmi. Mulamma - (Arabic - "brighter",
"colorful") to quote words belonging to other
languages in a poem or ghazal. In the history of our
classical literature, there are many problems such as
Arabic-Persian,
Arabic-Uzbek,
Arabic-Azerbaijani.
Later, Uzbek-Tajik-Russian mulammas were also
written
3
.
The bank's ears are blocked,
A window open like a dead man's mouth (Rauf Parfi).
In the passage written by Rauf Parfi, the art of
education is expressed by using the words "bank",
2
Said Ahmed. Silence. - T.: "Uzbekistan", 2008, p. 57.
3
V. Rahmonov Poetry art "Sharq" publishing-printing joint-
stock company. Tashkent - 2020-y-134-p.
4
Said Ahmed. Silence is a novel. Tashkent "Uzbekistan" 2008
- pages 12-57
"cash", "door". "Amonat" is an Arabic word, "kassa" is
an Italian word, and "daricha" is a Persian word. So, it
is possible to create poetic and beautiful works of art
from them without using words belonging to other
languages in a rude manner.
Now, if we pay attention to the second issue, the use
of rude and rude words in the language is vulgarism.
Vulgarism is the use of rude, cursed words in speech.
For example, tentak, dayi, etc. In fiction, it is used in the
sense of extreme negative attitude, discrimination,
contempt. For example, Luqmonov, who was so
confused, wanted to convince others that "Who is
Usmanov, who sneezes rudely, is unworthy to work in
such a prestigious place?"
4
”.
Abdurauf Fitrat writes in the work "Rahbari Najot":
"The color of the water in the container is the same as
the color of the water, so children will accept all the
customs and morals of that environment in whatever
environment they are in. The greatest condition of
moral education is that children receive more good and
bad situations from their homes, friends on the street,
and students at school
5
”.
5
Nizamiddin Mahmudov. Language. "Yozhvchi" publishing
house, 1998-y- 8-p
7
Nizamiddin Mahmudov. Language. "Yozhvchi" publishing
house, p. 21-y-1998
Volume 02 Issue 11-2022
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American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
02
I
SSUE
11
Pages:
17-21
SJIF
I
MPACT
FACTOR
(2022:
5.
445
)
OCLC
–
1121105677
METADATA
IF
–
5.963
Publisher:
Oscar Publishing Services
Servi
"Any inaccuracy or defect in the child's speech,
whether big or small, should not be overlooked by the
mother's perceptive and loving gaze. At home,
especially in front of children, adults should use
complete and clean speech. it is advisable not to do it,
not to use slang words of different groups. Everyone
knows that imitation is very strong in a child, he
immediately absorbs what he hears. If the first buds of
eloquence are not nurtured from childhood, the sense
of words, beautiful if the pleasure of expression is not
developed in the family, then, after going to school, it
will be difficult for the child to burro the language
7
".
Writing is a unique sign of the spiritual wealth and high
culture of each nation. Stability and determination in
the writing of words leads the nation to cohesion.
Writing is directly related to language. If there was no
writing, examples of high culture created by our
ancestors would not have arrived. We would not be
able to enjoy the wonderful thoughts and works of
such great figures as Navoi, Babur, Nizami, Fuzuli,
Homer, Tolstoy.
Uzbek writing has a history of thousands of years. The
Uzbek people used cuneiform writing in the centuries
before Christ, and later used Sogdian, Orhun-Enisei,
Uyghur, Arabic, and Krill writing. And finally, in 1993,
the Oliy Majlis of the Republic of Uzbekistan decided to
8
Sayfullayeva R.R., Mengliyev B.R. Modern Uzbek literary
language. "Science and technology" publishing house, 2009.
p.80
adopt the Latin alphabet as a national script and to
switch to this script. The Latin alphabet appeared as a
sign of the independence of the Uzbek people
8
.
The next issue is about records. Recently, such a study
was conducted among 14-16-year-old students in
Uzbek schools. Pupils were given the task of
composing a text on the topic "My Road Star". When
students' texts were checked, 35 percent of students
did not write letters correctly and did not follow
punctuation marks. The main mistakes of students:
instead of the letter "u"; letter combinations: instead
of "sh, ch, ng" the letters "w, c, n" are written. But
students who make such a mistake get excellent marks
in the subject of mother tongue and literature. This is
also a clear example of the influence of social networks
on the young generation. In Uzbek linguistics,
orthography teaches how to write words correctly,
and punctuation learns how to use punctuation marks
correctly. The basic spelling rules of the Uzbek
language were adopted on August 24, 1995, and
consist of 7 sections and 82 items: spelling of vowels,
spelling of consonants, spelling of bases and suffixes,
addition, hyphenation, dash writing with, spelling of
capital letters, rules of copying. Knowing the rules of
orthography and punctuation is the task not only of
Volume 02 Issue 11-2022
21
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
02
I
SSUE
11
Pages:
17-21
SJIF
I
MPACT
FACTOR
(2022:
5.
445
)
OCLC
–
1121105677
METADATA
IF
–
5.963
Publisher:
Oscar Publishing Services
Servi
students, but also of every person who calls himself an
Uzbek.
Thus, in order to express thoughts beautifully and
fluently in one's native language, a person must have a
speech culture. For this, it is necessary to correct the
differences in speech and writing. Language should not
be considered only as a means of social
communication. As Professor Mahmudov said: "If
language was only a means of communication, it would
become a very simple and poor thing
6
.
REFERENCES
1.
Ibrahim
Yoldoshev,
Olmas
Sharipova.
Fundamentals of linguistics. - T.: "Economy -
finance", 2007.
2.
Sayfullayeva R.R., Mengliyev B.R. Modern Uzbek
literary language. - T.: "Science and Technology",
2009.
3.
V. Rahmanov. The art of poetry. - T.: "Sharq", 2020.
4.
Said Ahmed. Silence. - T.: "Uzbekistan", 2008.
5.
Nizamiddin Mahmudov. Language "Yozhvchi"
publishing house, 1998
6.
T.D. Anvarovna's article "Vulgar Words in Personal
Correspondence
and
Linguistic
Expertise".
Republic I scientific and technical conference. No.
1 2021.
7.
https://lex.uz
6
Ibrahim Yoldoshev, Olmas Sharipova. Fundamentals of
linguistics. Tashkent - "Economy - finance" 2007 - 33-34
8.
https://uz.wikipedia.org
