Volume 04 Issue 09-2024
115
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
09
P
AGES
:
115-118
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
The article discusses the image of the historical hero Jalal ad-Din Manguberdi, created on the basis of artificial
intelligence in the modern information world, and the intellectual potential of historical and artistic information about
him.
KEYWORDS
Historical image, artificial intelligence, intelligence bases, the image of historical figures, "genius," ChatGPT, AI.
INTRODUCTION
The 21st century has become an intellectually active
century compared to almost all previous eras, and
although we are still in the first quarter of this period,
today technologies are developing faster and faster
than ever. This development is reflected in production,
medicine, astronomy, microbiology, cosmology,
agronomy, and many other areas. The fact that people
rely on new inventions in matters that require physical
effort or time has already begun to bear fruit. One such
discovery is artificial intelligence.
The past has always been interesting and controversial,
and every nation wants to see its history, its ancestors,
even the future period, truthfully and vividly. Although
history and literature satisfy people's imaginative
feelings in this regard, the discoveries of the century
Research Article
HISTORICAL IMAGE AND ARTIAL INTELLIGENCE
Submission Date:
Sep 20, 2024,
Accepted Date:
Sep 25, 2024,
Published Date:
Sep 30, 2024
Crossref doi
https://doi.org/10.37547/ajps/Volume04Issue09-18
Kenjaev Farkhod Ikram ugli
Doctoral student, Uzbek Language, Literature and Folklore of the Academy of Sciences of the Republic of
Uzbekistan
ORCID ID
https://orcid.org/0009-0004-4332-8951
Journal
Website:
https://theusajournals.
com/index.php/ajps
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 04 Issue 09-2024
116
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
09
P
AGES
:
115-118
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
have entered all sciences, and they are seriously
interfering in the world of literature and changing the
same ideas. Since artificial intelligence vividly
embodies any era and begins to diagnose our future
era, it can be understood that it will inevitably affect
our artistic thinking. Although literature is considered
a national phenomenon, it cannot deviate from the
development of the world, the discoveries of the time,
and acquire independence, that is, world civilization,
new phenomena will inevitably be absorbed into any
national thinking, the world of artistic creation.
Just as at the beginning of the 19th century, novels,
dramas, theater, newspapers, and later radio and
television had an impact on national literature, at the
end of the 19th century, modernism began to be
viewed differently in Uzbek literature. Just as new
genres or discoveries bring originality to literary life,
artificial intelligence can provide a new (thinking)
mood to the concept of literature. However, there is
still much work to be done in this regard, as Uzbek
literature is at a new stage. In world literature,
problems in this regard have already begun to appear,
for example, one of the famous writers of our time,
Jane Friedman, sees a newly published book under her
own name and is surprised to see it on sale in an
Amazon online store. That is, today artificial
intelligence is able to write new works imitating the
style and content of the real author. Therefore, real
creativity and artistic intelligence at the level of
understanding the product of artificial creativity are
necessary. The creation (writing) of fast and visually
high-quality books using programs such as AI can pose
a threat not only to creators, but also to the
imagination of future people during the period when
works of various genres dedicated to children by
artificial intelligence are becoming popular. Therefore,
considering these aspects, finding ways to use them
positively is a requirement of the times.
Artificial intelligence has shaped the image of our
ancestors today. "Jalal ad-Din is often depicted as a
brave and patriotic leader who fought for the
independence of his homeland. His image is closely
linked to the idea of the struggle for freedom and the
defense of national identity. In Central Asia, many
consider him a national hero and a symbol of resistance
to invaders. Manguberdi's image is depicted in various
forms of art, including painting and sculpture. It is also
the subject of many historical books and research
papers." The above text is a description of the image
of Jalal ad-Din Manguberdi by the first artificial
intelligence of Uzbekistan named "mohira." But
unfortunately, there is very shallow and little
information, even superficially adhered to the rules of
the Uzbek language.
With the help of artificial intelligence, not only images
of historical heroes, but also cartoons, films, and even
an entire novel are being written about them. Every
piece of information in artificial intelligence is very
Volume 04 Issue 09-2024
117
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
09
P
AGES
:
115-118
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
important as a major source of information
dissemination around the world, and from this point of
view, in addition to works of art about our ancestors
and the past, the world of artificial intelligence, which
has reached the level of creating these works of art,
should be filled with concrete facts. One of the world's
artificial intelligence databases, ChatGPT, provides the
following information about the life, history, and image
of Jalal ad-Din Manguberdi. "Jalal ad-Din Manguberdi is
a great warrior and ruler who lived in the 13th century,
known as an important person in Uzbek history. He is
mainly known for his struggle against the Mongol
invasion. Jalal ad-Din worked in the 1220s in the modern
southern regions of Uzbekistan, in the Turkestan
region. His life and work are covered in many legends
and historical sources. Jalal ad-Din Manguberdi, in
particular, showed strong leadership in the struggle
against the Mongol forces in the 1220s. He fought for
the freedom of his people and was regarded as a
symbol of courage and bravery. One of the most
famous events about Jalal ad-Din is his battle with the
Mongols near Karakamish. He was known as a very
brave warrior and played an important role in uniting
his people. His legacy is revered in Uzbekistan and
other regions of Central Asia, and today Jalal ad-Din
Manguberdi is still revered as a symbol of freedom and
independence of his people".
The ability to understand and describe a human
emotional state, or another human being, to open
one's psyche and touch another's heart is a process
that occurs only with human hands. This can be
understood from the image of Jalal ad-Din
Manguberdi, depicted by the above artificial
intelligence, and the image of the munshi, which
embodied our hero 800 years ago. Below, we will look
at the image of our hero depicted from the roof of
Shihabuddin Muhammad al-Nasawi.
"He was dark-skinned, medium-sized, with a Turkish
appearance, and spoke Turkish, but he could also
speak Persian. As for his courage, it is enough to recall
his actions in the battles that I have described above.
He was the strongest of lions, the fearlessest of
horsemen, the bravest of warriors. He was a gentle,
gentle man, not angry, not abusive. He was very
serious, did not laugh, only smiled and spoke little. He
praised honesty and justice, but the upheavals and
turmoil of his day changed his character. He wanted to
ease the hard lives of his subjects, but the laws of the
time in which he lived compelled him to oppress."
Nasavi's description of Jalal ad-Din Manguberdi is very
close to reality. Because he was not as extraordinary as
Ibn al-Asir and Vasil, it can be concluded that taking into
account the presence of insulting words in the works
of these two historians, their negative views on the
personality of the Khwarazmshahs are not far from
falsification. an-Nasawi knew Jalal ad-Din closely,
fought together in military campaigns, and later served
as a munshi in his service. He knew and understood
Volume 04 Issue 09-2024
118
American Journal Of Philological Sciences
(ISSN
–
2771-2273)
VOLUME
04
ISSUE
09
P
AGES
:
115-118
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
Jalal ad-Din's attitude towards personal, political, and
social issues.
With the help of modern scientific achievements, it is
possible to determine the characteristics of the psyche
of any historical figure who lived many centuries ago,
and with the help of artificial intelligence, it is possible
to determine all its elements, except for their mental
state. Based on the above definition by al-Nasawi, if we
clarify to which temperament Jalal ad-Din Mankuberdi
belongs (determines some characteristics of a person's
attitude and emotions towards events around him):
Sultan Jalal ad-Din Mankuberdi is phlegmatic in his
character, that is, it becomes clear that he belongs to
the temperament of calm people. "Phlegmatics are
calm people. They are characterized by slowness and
restraint. Such people are less mobile in complex life
situations, but more confident in achieving their goals.
They acquire knowledge slowly, but they acquire it
thoroughly. If the sanguine is likened to a flame (it
burns quickly and quickly fades), then the phlegmatic
is likened to a flame that burns slowly and long.
Phlegmatics lose time when they need to respond
quickly. In such cases, the predominance of sangivinik
is noticeable. In matters that require determination,
willpower, and patience, the phlegmatics prevail. But
these temperaments cannot remain frozen, and even
in human life, as a changing image with the character
of the most complex image of fiction, it can have a
specialness in the spiritual and psychological impact of
events.
Overall, as modern discoveries and scientific
achievements have an impact on the past and present
of humanity, it is appropriate to consider the images of
our historical figures and national heroes, the images
of patriotism as an opportunity to bring them closer to
ourselves.
REFERENCES
1.
Shihabuddin Muhammad al-Nasawi. Siyrat al-
Sultan Jalal ad-Din Mengburni. -
Тошкент:
Ўзбекистон, 2009.
-
Б. 301.
2.
Zarifboy Ibodullaev. Nerves and psyche. Scientific-
popular brochure. -
Тошкент, 2018.
-
Б. 112.
3.
Artificial intelligence's response to the image of
Jalal ad-Din Manguberdi, "Mohira," created for the
first time in Uzbekistan.
4.
5.
