Volume 03 Issue 02-2023
10
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
I
SSUE
02
Pages:
10-14
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
The article shows the role of subjective and objective factors influencing the formation of emotional states in the
works of Eastern scholars. It is stated that the role of the volitional sphere is especially important in the process of
controlling and managing the emotional stress of the Eastern thinkers. Also, our scholars distinguished the qualities
and characteristics of a moral person and explained its meaning and essence.
KEYWORDS
Oriental symbols, emotional states, personality, patient, frustrating state, contentment, patience, moral purity,
spiritual maturity, goodness, spiritual image, behavior.
INTRODUCTION
The education of tolerance in the peoples of Central
Asia and the Middle East has a long history. Our
ancestors instilled in their children qualities such as
being patient with representatives of other religions
and nationalities, respecting the culture, language, and
customs of other peoples, and being patient when
faced with difficulties and looking for ways out of this
situation. . On this basis, it is safe to say that our
ancestors continuously propagated the education of
tolerance to future generations.
In his writings, Ali Ibn Sina urges people to perfection
and emphasizes that the main goal is to follow
Research Article
THE PROBLEM OF PERSONAL EMOTIONAL STATES IN THE WORKS OF
EASTERN THINKERS
Submission Date:
February 01, 2023,
Accepted Date:
February 05, 2023,
Published Date:
February 10, 2023
Crossref doi:
https://doi.org/10.37547/ajsshr/Volume03Issue02-02
Ergashev Hasanboy
Independent Researcher Of Public Security University Of The Republic Of Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajsshr
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 03 Issue 02-2023
11
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
I
SSUE
02
Pages:
10-14
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
knowledge, and he advocates that a person should not
be afraid of difficulties in order to achieve this goal: "O
brothers! People's heroes are not afraid of trouble. The
one who refuses the problem and its solution is the
most cowardly of people" [2]. Ibn Sina points out
ignorance, ignorance, cruelty, arrogance, and hatred as
the defects that hinder human development. He
describes ignorance as the opposite of knowledge,
ignorance as the opposite of intelligence, cruelty as the
opposite of mercy, arrogance as the opposite of
justice, and hatred as the opposite of love. Alloma also
includes the high moral character of people living as
friends and cooperation. Because everyone, while
living with people in society, strives to live with them in
a friendly way [3].
The main idea in Najmuddin Kubro's Rubaiyat is to
educate a perfect person, get rid of bad behavior such
as lust, enmity, suspicion, slander, discord, hypocrisy,
immorality that lead to destruction, and call only to do
good deeds and spiritual purity [2].
In his works, the great poet Alisher Navoi shows that
people are divided into two types, depending on how
they behave in interpersonal relationships, "hilm man"
and "mild person" and analyzing their characteristics,
he expresses the following points: "Hilm is the precious
garment of a moral person. and it is the most durable
fabric of all types of clothing. As a result of hilm, a
person receives the respect of the people, thanks to
hilm, they receive favors and blessings from elders to
children." On the contrary, in the actions of people
who are the opposite of them, "... when adults make
fun of and laugh at young people, they seem so
disrespectful and small in their eyes; "If young people
are joking and lighthearted towards adults, they will be
shameless and careless in their eyes." When they face
a problem or deal with people, they behave like a snake
and "like a snake, they shake the soil into the air" and
they enjoy it, "they make their heads blue with their
light nature" [2].
In the process of communication, nawai people can
hurt each other's hearts, hurt both themselves and
others, and lead to frustrating situations, the need to
be pleasant in any situation, such a person should
express his grievances gently and as a result, "sorrow
that can be pleasant to the heart is his by saying that
"there is a chance for any good" through the word [7].
Also, in the works of A. Navoi, there are very deep
thoughts about generosity and how to implement it.
The poet compares generosity to "the raging sea of
human property" and says, on the contrary, "a person
without generosity is like a spring cloud without rain
and a musk-barn without smell." He encourages
people to be generous, that is, "doing good, looking
for good" and "ignoring the faults" of others. We can
see that the poet's views on manners also contain
ideas about tolerance. In particular, according to his
opinion, manners protect people from disrespecting
each other, jokes, humiliation, etc.
Volume 03 Issue 02-2023
12
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
I
SSUE
02
Pages:
10-14
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
Navoi says that the qualities characteristic of a real
person are seen as "contentment, patience, humility,
love, loyalty, generosity, diligence, cabbage, kindness,
humility", for example, "satisfaction is a spring, it does
not dry up when its water is taken away. It's a treasure
- it doesn't decrease with what you spend. It is a field -
the seed bears the fruits of honor and love. It is a tree -
its branch bears the fruits of shyness and respect.
Alloma expresses the following opinion about
patience: "Patience is bitter - but beneficial, hard - but
repels harm, patience is the key to happiness and
opens doors" [2] and urges people to be patient in
difficult situations that occur in interpersonal
relationships.
Generosity is defined as the true criterion of humanity:
"Generosity is a fruitful tree of the garden of humanity,
but it is the sweet fruit of the tree, the wavy river of the
land of humanity, but it is the original gem of the tidal
river." So, at the heart of generosity, Navoi
understands that there is ungrateful help given to him
in making people's problems easier, and encourages
him to have such a quality.
Benevolence, kindness, generosity are highlighted as
components of generosity. Karam... not to bring up the
done work again, not to talk about it, not to thank the
person and not to put it in his face" and illuminates its
true nature.
In his ghazals, Boborahim Mashrab promotes the
achievement of moral and spiritual purity, the struggle
against negative vices in life, and analyzes the defects
in society and their harmful manifestations. He expects
justice from the rulers of his time. He even addresses
them and asks them to take care of the people and
listen to their complaints. It would not be wrong to say
that the problem of tolerance is highlighted in his
propaganda.
It can be seen that the issue of tolerance is focused on
the ideas put forward by Bahauddin Naqshband, who
put forward the idea of Sufism to be with the truth.
He said: "Iza hayamut bi - tahiyatin fa - hayyuv bi -
ahsani minho", that is, "If a person greets and blesses
you, you greet and bless him better." "What is faith?!"
to the question, Khoja Bahauddin answers that "to
protect oneself from all things that can harm people is
faith."
The great fellow poet Amir Khusrav paid special
attention to the virtues of tolerance in the wisdom of
Dehlavi and in his lifestyle.
Amir Khusrav perceives medieval Muslim and Indian
culture and customs as a whole, does not separate
them from each other, accepts religions and cultures
as the diversity of the world. Amir Khusrau was
completely against bigotry and recognized and loved
the greatness of people regardless of their faith,
religion, nationality, race, and origin. He appreciates
Volume 03 Issue 02-2023
13
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
I
SSUE
02
Pages:
10-14
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
both believers and bad people, friends and enemies -
everyone for their existence, glorifies them as a gift of
creation. The poet emphasizes that showing evil
towards others will be punished in the end.
The famous poet, writer and thinker Sheikh Saadi
Shirozi, realizing the essence of the universe and man,
calls people to study and appreciate the original
masterpieces of life and the world. He sees such true
human values in being kind, fair and tolerant. The poet
puts not hurting someone's heart, peace, friendship
and thirst for knowledge among the perfect human
qualities and thus contributes to the poetic elaboration
of the principles of tolerance. The poet emphasizes
that improving the language of others is one of the
characteristics of a perfect human being, and
condemns inflicting not only physical injury, but also
emotional injury to others.
Abu Rayhan Beruni defines the spiritual appearance
and behavior of a person with the presence of moral
concepts such as good and bad. Beruni said, "It is a
celebration of goodness and it is not an easy task to
achieve it. In general, striving for good and achieving it
requires a lot of work and effort, patience and
perseverance, strong will and high moral character,
always fighting for the goal. It is on this path of
struggle that perfection can be achieved" [5], he
inculcates the education of tolerance in people.
In Beruni's views, one can find many ideas that can be
analyzed as the education of tolerance, including, "We
do not call him a brave person who eats his breakfast
in the morning and eats his dinner in the evening," the
scientist writes. A brave person is a person who sooner
or later harms his enemies and benefits his friends. At
this point, Beruni tells a story: Abdullah, the son of
Caliph Umar ibn Abdulaziz, bought a precious stone
ring for a thousand dirhams. His father heard this and
wrote a letter to his son: "According to the news that
reached me, you bought a ring. My advice to you is to
immediately sell that ring and feed a thousand hungry
people with its money. In this story, Beruni emphasizes
that a mature person is one who can do good to
everyone [4].
Our grandfather Amir Temur, a talented general
known all over the world, in his book "Temur's Laws"
spoke about patience and the need to think carefully
before starting a job and then carry it out. and another
part ends with whether to know or not to see. After
being warned about the events, I can say that some
things should be done with determination, vigilance,
caution, courage and patience" [1]. Our great
grandfather said that when he started to do any work,
he first thought carefully and then acted. "Before
starting a job, I would think of ways to get out of it. I
would bring it to the end by showing the right action,
firm discipline, patience, carefully thinking about it, and
not forgetting the past" [6]. Our grandfather A. Temur
Volume 03 Issue 02-2023
14
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
03
I
SSUE
02
Pages:
10-14
SJIF
I
MPACT
FACTOR
(2021:
5.
993
)
(2022:
6.
015
)
(2023:
7.
164
)
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
said in his writings that he was very tolerant towards
his slaves, that he not only forgave them for their sins,
but also remembered them in his meetings and praised
them for their bravery and value, thereby making the
slaves his friends. Analyzing Timur's rules, one can
understand that his main idea is to promote patience
and tolerance in difficult situations.
It can be seen from the mentioned points that the
emotional side of the person and the psychological
aspects of its manifestation are revealed in the works
of Eastern scholars. Especially, according to their
opinions, it was shown that if the occurrence of
negative emotional states in a person is conditioned by
their negative behavior, a positive image determines
their maturity.
REFERENCES
1.
Али
қ
улов
Х
.
Фалсафий
мерос
ва
маънавий
ахло
қ
ий
фикр
ривожи
.
Фалсафа
ва
ҳ
у
қ
у
қ
институти
, 2009.
–
59
б
.
2.
Маънавият юлдузлари: Тўлдирилган
қ
айта
нашр
.
–
Т
.:
А
.
Қ
одирий
номидаги
хал
қ
мероси
нашри
,
2001.
–
408 б.
3.
Педагогика тарихи: (Педагогика олий ў
қ
ув
юртлари
ва
дорилфунунлар
талабалари
учун
ў
қ
ув
қ
ўлланма
)/
К
.
Ҳ
ошимов
,
С
.
Нишонова
,
М
.
Иномова
ва
бош
қ
.
–
Тошкент
:
Ў
қ
итувчи
, 1996.
–
48
б
.
4.
Тиллаева Г.
Ҳ
.
Ижтимоий
му
ҳ
ит
ва
ёшлар
тарбияси
.
Фалсафа
ва
ҳ
у
қ
у
қ
инсититути. 2009.
165 бет.
5.
Тўра
қ
улов
С
.,
Ра
ҳ
имов
С
.
Абу
Рай
ҳ
он
Беруний
ру
ҳ
ият
ва
таълим
-
тарбия
ҳ
а
қ
ида
.
Тошкент
:
“Ў
қ
итувчи”
, 1992
йил
57-
бет
6.
Ўрта Осиёда педагогик фикр тара
ққ
иётидан
лав
ҳ
алар
.
А
.
Зуннунов
та
ҳ
рири
остида
.
Т
.:
“Фан”
,
1996
йил
. 129-
бет
7.
Ҳ
ошимов
К
.,
Нишонова
С
.
Педагогика
тарихи
.
А
.
Навоий
номидаги
Ўзбекистон
Миллий
кутубхонаси
нашриёти
.
Тошкент
, 2005
й
. 87-
бет
