Авторы

  • Nigoraxon Abdullajonova
    Independent Researcher at Fergana State University

DOI:

https://doi.org/10.71337/inlibrary.uz.canrms.60753

Ключевые слова:

history historical process legitimacy component empirical pedagogical feature methodology competence hermeneutic cognitive technology trend technological hermeneutic approach.

Аннотация

In this article, the effectiveness of future history teachers' knowledge development based on the hermeneutic-cognitive technology, hermeneutic-cognitive technology, and the hermeneutic approach is studied. Also, the hermeneutic approach and its importance in developing the knowledge of future history teachers about the laws of the historical process are analyzed.


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THE NEED TO IMPROVE THE SYSTEM OF TRAINING FUTURE

HISTORY TEACHERS BASED ON THE HERMENEUTIC APPROACH

Abdullajonova Nigoraxon Turdaliyevna

Independent Researcher at Fergana State University

ORCID ID: 0009-0001-5260-248X

https://doi.org/10.5281/zenodo.14512130

Abstract:

In this article, the effectiveness of future history teachers'

knowledge development based on the hermeneutic-cognitive technology,
hermeneutic-cognitive technology, and the hermeneutic approach is studied.
Also, the hermeneutic approach and its importance in developing the knowledge
of future history teachers about the laws of the historical process are analyzed.

Key words:

history, historical process, legitimacy, component, empirical,

pedagogical feature, methodology, competence, hermeneutic, cognitive,
technology, trend, technological, hermeneutic approach.

INTRODUCTION.

Today, there are many issues remaining in the system of

training future history teachers and in the teaching of history in higher
education. These include the outdated approaches in history education, the
inability to completely abandon the approaches inherited from the Soviet
system, the limited ability to form new knowledge and skills due to the scarcity
of modern research, the lack of a methodology aimed at developing a
hermeneutic approach directed at distinguishing historical truths from
falsehoods, and others.

LITERATURE ANALYSIS AND METHODS.

The issues of preparing future

history teachers for professional activity, developing an understanding of
historical processes, and enhancing historical communication are reflected in
the scientific works of J. Anderson, D. Blazar, S. A. Henry, L. N. Aleksashina, V. V.
Barabanov, P. A. Baranov, L. S. Baxmutova, Y. Y. Vyazemskiy, O. Y. Strelova, M. V.
Korotkova, M. T. Studenikin, N. N. Lazukova, Y. M. Persanova, O. G‘. Davlatov, A. F.
Ismailov, Q. R. Shonazarov, B. X. Xodjayev, O. Musurmonova, M. Quronov, S.
Nishonova, U. Mahkamov, E. Turdiqulov, R. Safarova, B. Adizov, A. Choriyev, Sh.
Mardonov, D. Ro‘ziyeva, N. Egamberdiyeva, Sh. Shodmonova, Sh. Sharipov, and
O. Jamoldinova.

RESULTS AND DISCUSSION.

The main goal of all knowledge gained

through history has been to understand humanity and its essence, with the
sciences of nature and spirit being products of these inquiries. Despite the
achievements and discoveries made, the most complex and challenging issue in
the 21st century remains the study of human thinking and understanding


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processes. The philosophical hermeneutics of the past century also focused on
understanding how the process unfolds and the factors influencing it.

All teachings, trends, and views emphasize that the main and most accurate

way to reach truth is the idea being presented. In this sense, hermeneutics
considers life’s meaning and truth as the most appropriate form of knowledge,
treating communication as a key process. In the course of communication,
cultural, historical, and scientific values are created. According to hermeneutic
thinkers, the primary task of philosophy is to find the meaning and essence of
life in communication between people.

When discussing any event or phenomenon, it is crucial first to understand

its essence as deeply as possible. Accepting everything we hear, see, and read
without thoroughly thinking about it is a form of negligence. After all, what we
hear may be incorrect, what we see may be false, and what we read may be far
from the truth. Hermeneutic approaches, however, not only open up the holistic
characteristics of understanding information, things, phenomena, and processes,
but also examine both subjective and objective aspects.

The task of enriching the content of history education and activating

students' cognitive activities opens up great opportunities for improving the
forms and methods of teaching history. The content of history education
becomes richer, existing forms and methods of teaching are improved, and new
forms and methods emerge. The description of pedagogical processes is based
on the laws of the educational process and its main stages (preparing students
to perceive historical events, introducing the material, analyzing, generalizing,
reinforcing, forming skills and competencies, and teaching students to apply
acquired knowledge in practice). The form chosen depends on the content of the
material at each stage of learning history.

The improvement of the future history teacher training system based on the

hermeneutic approach has several key aspects that strengthen interest in
studying past lessons. This is directly related to the complex process of
understanding humanity’s historical experience and the logic of life. The
historical experience itself elevates the student’s spiritual, educational,
emotional, and practical comprehension of the social world to a new level. As a
result, the student not only acquires knowledge but also forms perceptions of
values. Knowledge and values related to understanding the past emerge through
the observation and analysis of historical events and the drawing of necessary
conclusions. Historical experience, and the conclusions drawn from historical
processes, not only reflect the ready-made framework of knowledge and values


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but also serve a moral function in the process of students' practical
understanding of the world. This, in turn, develops qualities such as creativity
and constructive attitude, which are essential for a democratic society. Historical
experience serves as an inspiring and motivating tool for developing such
qualities.

Reflecting on how famous thinkers from both the present and the past have

interpreted the meaning and laws of historical processes, Cicero called history
"the teacher of life," while Leonardo da Vinci believed that "to know the past and
the history of world countries is the beauty of humanity and its intellectual
product." The father of Russian history, N. M. Karamzin, wrote, "History is the
sacred book of nations, reflecting their life and activities, showing the
discoveries and moral values passed down by ancestors, serving as a mirror for
interpreting the present and as a guide for the future." V. G. Belinsky emphasized
that "to understand the present and have an indication of the future, we must
inquire into the past." V. O. Klyuchevsky stated, "By studying our ancestors, we
understand ourselves. Without knowing history, we cannot clearly comprehend
why and for what purpose we came into this world, and what we strive for."

In this regard, we should focus on terms that reflect hermeneutic

approaches when interpreting the meaning of history and explaining the laws of
historical processes.

Understanding is the process of comprehending the meaning of historical

reality and creating it, which does not fall within the subject-object boundaries
of historical knowledge, but leads to the need for understanding. Understanding
is a more complex process than knowing, in which the information obtained is
linked with the past, present, and future of thinking. Understanding is part of the
research field of various social sciences. It is worth noting that understanding is
the main category of hermeneutic methodology, as evidenced by the recognition
of "the art of understanding" in hermeneutics.

Hermeneutic understanding, unlike social understanding, focuses on

grasping the author’s initial intent behind the text. In our view, understanding is
the art of receiving signs conveyed through actions from one consciousness to
another. Scholars who view understanding as part of the ontological process
regard it as the assimilation of new knowledge and a component of existing
consciousness. Other definitions also describe understanding as an intellectual-
psychological process that expresses the feelings of an object or another person
within reality.


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The next term, often contrasted with understanding by most authors, is

explanation.

Explanation – The logical-methodological explanation of the essence of a

historical event, phenomenon, or action. Explanation is carried out in
cooperation (with the participation of the person explaining and the person
receiving the explanation) in individual, trialogical, and polylogical forms.
Nowadays, the issue of explanation has been raised to the level of a special
research problem in historical science and is being studied by specialists. In
particular, modern epistemology focuses on scientific explanation. In this
context, explanation must primarily meet two requirements: 1) adequacy – the
argument-based (descriptive) representation of the explanation must be directly
related to the phenomenon, event, reality, or action being explained; 2) direct or
indirect correlation.

In the framework of the hermeneutic approach, improving the system of

training future history teachers requires their ability to engage in dialogue with
historical periods. When interacting with historical reality, students seek
answers to questions such as: “Why did this situation arise?”, “What were the
reasons for the emergence of this process?”, “How could the development of
historical events have been changed?”, “If I were a participant in that reality,
what would I have done?”, “How could I have helped the people in this
situation?” and others.

Studying world history and analyzing the history of humanity enriches the

student's understanding of human nature and broadens their conclusions about
human activity and potential. Through studying humanity's history and the
history of their ancestors, students explore the world, expand their conceptions
about it, and can draw concrete conclusions. In this process, the educational
significance of history becomes particularly evident.

According to the hermeneutic approach, explanation can only be tied to the

past and present, as it interprets past or current phenomena. Despite research,
there are several challenges in historical explanation: 1) the diverse social and
cultural characteristics of the objects, their varying periods of occurrence, and
the differing types and norms of rationality; 2) the impossibility of fully
rationalizing human behavior (actions). Therefore, when explaining historical
processes, it is appropriate to apply methods and approaches in harmony rather
than in isolation.

Alongside understanding and explanation, interpretation also holds

significant importance in hermeneutics. Interpretation (from the Latin


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"interpretatio" – explanation, clarification) is a cognitive process aimed at
understanding the essence of concepts or elements through their material forms
and embellishments. The problem of interpretation is one of the fundamental
issues in epistemology, methodology of science, logic, philosophy of language,
semiotics, and other fields, with special significance in philosophical
hermeneutics. Today, in addition to the humanities, interpretation is also used in
natural sciences as a material verification of the compatibility between scientific
theory and ontological reality. A single event may have multiple theoretical
interpretations, and interpretation enables comparison across different
scientific theories.

In the logical domain, interpretation is the process that supports the

structure of logical constructs. In social and humanitarian fields, interpretation
expresses the verbal structure of concepts. The methodological development of
interpretation in the humanities can be outlined as follows: 1) interpretation as
a field of knowledge focused on the study of artistic allegories and classical
heritage in ancient culture; 2) interpretation as a field that expresses the
meaning of symbols in religious texts, the basis of medieval Christian culture –
exegesis; 3) interpretation as a primary issue of philosophical hermeneutics,
studying understanding and the creation of meaning.

Improving the system of training future history teachers based on the

hermeneutic approach requires addressing the following educational,
developmental, and formative tasks:

Cultivating historicity: enabling students to understand and evaluate

past and present events in relation to one another, fostering creative thinking,
striving for scientific objectivity, evaluating historical ideals across the nation
and the world, and encouraging independent conclusions based on studying
historical sources.

Developing the ability to understand historical issues: enabling

students to assess historical figures and events with a moral perspective.

Educating future citizens who are aware of the histories and cultures of

different nations, respect other cultures, and understand the progressive
importance of cross-cultural relations, thus promoting intercultural dialogue
and respect for others.

Conclusion

: The classification of history lessons and the use of their

diverse types is not based on the teacher’s personal preference but is instead
derived from the necessity to successfully implement the educational and
developmental tasks of history education in higher education. It is also tied to


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the fundamental laws of history education. Therefore, when choosing the type of
lesson, the teacher must consider the ideological content and character of the
subject, as well as ensure that students understand and assimilate the material
in accordance with the new laws of the educational process. Selecting the lesson
type in this way helps to successfully implement the educational and
developmental tasks of history education in higher education and assists in
creatively solving issues related to teaching methods and approaches.

References:

1.

Gadamer, H.G. Truth and Method: Fundamentals of Philosophical

Hermeneutics – Moscow: Progress, 2011. – P. 692.
2.

Hermeneutics and Deconstruction / Edited by Stegmayer, V., Frank, H.,

Markov, B. – St. Petersburg: Piter, 2009. – P. 126.
3.

Jūraev, N. Theoretical Foundations of the Philosophy of History –

Tashkent: Ma’naviyat, 2008. – P. 220-229.
4.

History of Philosophy. Kohanovsky, V.P., Yakovlev, V.P. – Rostov-on-Don:

Phoenix, 2007. – P. 412.
5.

Pavlov, E.V. Fundamentals of Hermeneutics – Moscow: Moscow

Theological Institute, 2014. – P. 4.
6.

Ricoeur, P. Hermeneutics and the Method of Social Sciences // From Text

to Action: Essays on Hermeneutics-II – Moscow: Nauka, 2004. – P. 181.
7.

Philosophical Encyclopedic Dictionary / Edited by Nazarov, K. – Tashkent:

Sharq NMAC, 2004. – P. 88.
8.

Heidegger, M. Being and Time: Articles and Speeches – Moscow:

Respublika, 2003. – P. 268.

Библиографические ссылки

Gadamer, H.G. Truth and Method: Fundamentals of Philosophical Hermeneutics – Moscow: Progress, 2011. – P. 692.

Hermeneutics and Deconstruction / Edited by Stegmayer, V., Frank, H., Markov, B. – St. Petersburg: Piter, 2009. – P. 126.

Jūraev, N. Theoretical Foundations of the Philosophy of History – Tashkent: Ma’naviyat, 2008. – P. 220-229.

History of Philosophy. Kohanovsky, V.P., Yakovlev, V.P. – Rostov-on-Don: Phoenix, 2007. – P. 412.

Pavlov, E.V. Fundamentals of Hermeneutics – Moscow: Moscow Theological Institute, 2014. – P. 4.

Ricoeur, P. Hermeneutics and the Method of Social Sciences // From Text to Action: Essays on Hermeneutics-II – Moscow: Nauka, 2004. – P. 181.

Philosophical Encyclopedic Dictionary / Edited by Nazarov, K. – Tashkent: Sharq NMAC, 2004. – P. 88.

Heidegger, M. Being and Time: Articles and Speeches – Moscow: Respublika, 2003. – P. 268.