Авторы

  • Серикбек Муратаев
    Ташкентский государственный юридический университет image/svg+xml

Биография автора

  • Серикбек Муратаев, Ташкентский государственный юридический университет
    Кандидат юридических наук, доцент

DOI:

https://doi.org/10.71337/inlibrary.uz.digteclaw.127940

Ключевые слова:

цифровое общество переход человеческого общества права человека естественные права человека ответственность правительства продолжительность существования человеческого общества искусственный интеллект яркие навыки управления

Аннотация

Основная цель этой статьи - поделиться прогнозом цифрового развития и его возможными последствиями в случае текущего улучшения потока, ежедневно влияющего на жизнь и права людей. Методы: В рамках данной работы автор использовал несколько качественных и количественных методов для доказательства своих утверждений, чтобы выявить научно обоснованные выводы, среди которых такие методы, как наблюдение, статистика, SWOT-анализ, исторический анализ, интервьюирование экспертов и многие другие. Результаты: автор делает несколько интересных выводов, основанных на практически наблюдаемых событиях, и делится некоторыми прогнозами, которые заслуживают внимания для проверки и правильных действий с учетом приведенных автором фактов. В результате научного исследования впервые был сделан вывод о том, что человечество с начала нового века вступило в новую Эру или форму общества, называемую цифровым обществом, с точки зрения формирования отношения даже капиталистическое общество уходит в прошлое, освобождая свое место для Эпохи цифровизации. Автор отметил, что наряду с позитивными ожиданиями некоторые системно важные жизненно важные изменения могут привести человечество к новым формам эксплуатации. С развитием цифровой эры некоторые страны могут потерять свою идентичность и даже исчезнуть, поскольку страны неизбежно принуждают к ослаблению закона. Существует точка зрения, что чрезмерный бум искусственного интеллекта и других открытий цифровой эпохи, даже с футуристической точки зрения, может создать или самосоздать новую форму вида, которая могла бы стать соперником человека разумного. Научная новизна: с учетом длительности каждой предшествующей формы человеческого общества и сокращений продолжительности ее существования, вызванных вмешательством, автор пришел к выводу, что цифровая эра хоть и вошла в нашу жизнь сравнительно недавно, но продлится недолго, столетиями, как феодальное или буржуазное общество. Хотя в целом суть правовых актов будет ближе к вышеупомянутым периодам, а существующие государственные границы будут вопросом формализма, поскольку люди будут перемещаться по земному шару. К сожалению, этот факт, как побочный эффект, может стать основной причиной исчезновения идентичности некоторых стран, создавая и постепенно укрепляя глобальную экономику, а затем и глобальное правительство. Практическая значимость: с точки зрения практической ценности превосходство публичного права будет превосходить частное право, и его последствия будут ощутимы в реальной жизни, а это означает, что каждая часть частной жизни будет измеримой и доступной для огласки. Ценность таких профессий как юрист, водитель, учитель или инженер может упасть в человеческом обществе и быть заменена ИИ. С годами, в зависимости от стремительного развития ИИ, даже люди могут рассматриваться обществом как запасные части ИИ.

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Digital Technologies and Law (

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Serikbek Murataev,

Ph.D. in Law, Associate Professor,

Tashkent State University of Law

EVOLUTION OF THE FORMATION OF HUMAN SOCIETY

AND THE GROWING DIGITAL SOCIETY ERA:

LEGAL AND POLITICAL APPROACHES

Abstract.

Objective: The core objective of this article is to share a prediction of

digital development and its possible consequences in the case of the current stream

improvement daily affecting humans’ lives and rights.

Methods: In the framework of this work, the author used several qualitative and

quantitative methods to prove his statements to reveal scientifically proven conclu-

sions among which such methods as observation, statistics, SWOT analysis, historical

analysis, interviewing experts, and many others.

Results: The author delivers several interesting conclusions based on practically

observable events and shares some predictions, which deserve attention to check and

proper actions taking into account facts drawn by the author. As a result of the scien-

tific investigation first revealed a summary that mankind from the outset of the new

century entered to new Era or form of society called digital society, in terms of for-

mation attitude even capitalistic society is going to the past liberating its place to the

digitalization Era. The author pointed out along with positive expectations some sys-

temically important vital changes might bring humankind into new forms of exploita-

tion. Over the growth of the digital Era, some nations might lose their identity and

even disappear as nations inevitably force law to weaken. There is a view that the ex-

cessive booming of AI and other digital era findings even futuristically arguing might

create or self-create a new form of species that might be a rival before homo sapience.

Scientific novelty: The author came to a conclusion taking into account the

length of every previous form of human society and the contractions of its living peri-

od derived interference that even though the digital era came into our life comparative-

ly recently, however, it will not last for centuries like feudal or bourgeoisie society.

Although, generally the essence of legal acts will be closer to above mentioned period

ones, and existing state borders will be a matter of formalism because people will

move around the globe. Unfortunately, this fact as a side effect might be the core rea-

son for the disappearance of some nations’ identities creating and gradually strength-

ening the global economy and later global government as well.

Practical significance: In terms of practical value, the superiority of public law

will exceed in comparison with private law and its consequences will be sensible in

real life meaning that every part of private life will be measurable and accessible for

publicity. The value of such professions as lawyer, driver, teacher, or engineer might

fall down in human society and be substituted by AI creatures. Over the years, depend-

ing on rocketing AI even humans might be considered by society as spare parts of AI.

Keywords:

digital society, the transition of human society, human rights, natu-

ral human rights, government responsibility, duration of human society, AI creatures, a

flame management skills


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ЭВОЛЮЦИЯ

ФОРМИРОВАНИЯ

ЧЕЛОВЕЧЕСКОГО

ОБЩЕСТВА

И

ЭРА

РАСТУЩЕГО

ЦИФРОВОГО

ОБЩЕСТВА:

ПРАВОВЫЕ

И

ПОЛИТИЧЕСКИЕ

ПОДХОДЫ

Аннотация.

Основная

цель

этой

статьи

поделиться

прогнозом

цифрово-

го

развития

и

его

возможными

последствиями

в

случае

текущего

улучшения

по-

тока,

ежедневно

влияющего

на

жизнь

и

права

людей.

Методы:

В

рамках

данной

работы

автор

использовал

несколько

качественных

и

количественных

методов

для

доказательства

своих

утверждений,

чтобы

выявить

научно

обоснованные

выводы,

среди

которых

такие

методы,

как

наблюдение,

статистика,

SWOT-

анализ,

исторический

анализ,

интервьюирование

экспертов

и

многие

другие.

Результаты:

автор

делает

несколько

интересных

выводов,

основанных

на

практически

наблюдаемых

событиях,

и

делится

некоторыми

прогнозами,

кото-

рые

заслуживают

внимания

для

проверки

и

правильных

действий

с

учетом

при-

веденных

автором

фактов.

В

результате

научного

исследования

впервые

был

сде-

лан

вывод

о

том,

что

человечество

с

начала

нового

века

вступило

в

новую

Эру

или

форму

общества,

называемую

цифровым

обществом,

с

точки

зрения

форми-

рования

отношения

даже

капиталистическое

общество

уходит

в

прошлое,

осво-

бождая

свое

место

для

Эпохи

цифровизации.

Автор

отметил,

что

наряду

с

пози-

тивными

ожиданиями

некоторые

системно

важные

жизненно

важные

изменения

могут

привести

человечество

к

новым

формам

эксплуатации.

С

развитием

циф-

ровой

эры

некоторые

страны

могут

потерять

свою

идентичность

и

даже

исчез-

нуть,

поскольку

страны

неизбежно

принуждают

к

ослаблению

закона.

Существу-

ет

точка

зрения,

что

чрезмерный

бум

искусственного

интеллекта

и

других

от-

крытий

цифровой

эпохи,

даже

с

футуристической

точки

зрения,

может

создать

или

самосоздать

новую

форму

вида,

которая

могла

бы

стать

соперником

человека

разумного.

Научная

новизна:

с

учетом

длительности

каждой

предшествующей

формы

человеческого

общества

и

сокращений

продолжительности

ее

существования,

вызванных

вмешательством,

автор

пришел

к

выводу,

что

цифровая

эра

хоть

и

вошла

в

нашу

жизнь

сравнительно

недавно,

но

продлится

недолго.

столетиями,

как

феодальное

или

буржуазное

общество.

Хотя

в

целом

суть

правовых

актов

бу-

дет

ближе

к

вышеупомянутым

периодам,

а

существующие

государственные

гра-

ницы

будут

вопросом

формализма,

поскольку

люди

будут

перемещаться

по

зем-

ному

шару.

К

сожалению,

этот

факт,

как

побочный

эффект,

может

стать

основной

причиной

исчезновения

идентичности

некоторых

стран,

создавая

и

постепенно

укрепляя

глобальную

экономику,

а

затем

и

глобальное

правительство.

Практическая

значимость:

с

точки

зрения

практической

ценности

превос-

ходство

публичного

права

будет

превосходить

частное

право,

и

его

последствия

будут

ощутимы

в

реальной

жизни,

а

это

означает,

что

каждая

часть

частной

жиз-

ни

будет

измеримой

и

доступной

для

огласки.

Ценность

таких

профессий

как

юрист,

водитель,

учитель

или

инженер

может

упасть

в

человеческом

обществе

и

быть

заменена

ИИ.

С

годами,

в

зависимости

от

стремительного

развития

ИИ,

даже

люди

могут

рассматриваться

обществом

как

запасные

части

ИИ.


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Ключевые

слова:

цифровое

общество,

переход

человеческого

общества,

права

человека,

естественные

права

человека,

ответственность

правительства,

продолжительность

существования

человеческого

общества,

искусственный

ин-

теллект,

яркие

навыки

управления

Introduction.

If we consider the duration of creation of the whole Universe and

the formation of this planet then might infer that humankind comparatively emerged

recently in this scene. Therefore, it is our moral duty to analyze our being here in terms

of law and politics since by means of these sciences we can deeply analyze human in-

teractions and interrelations over the millennia and derive proper summaries to main-

tain Homo sapiens as an existing species. Although it is an axiom that everything in

the world has its initiation and ends, we are the most (at least we are used to consider-

ing ourselves as the most) reasonable and thinking creatures in the world would natu-

rally try to further improve the quality of our life discovering various things such as

cutting-edge technics, AI and social networks. At the same time, inevitably forever

changing our lives unnoticeable. As prominent scientist, Neil de Grass Tyson urged: In

fact, humans cannot really kill Earth. Earth will remain in orbit around the Sun, along

with its planetary brethren, long after

Homo sapiens

have become extinct by whatever

cause, it is indirect proof that humankind might really be extinct. The inductive view

of human history released before us one exact truth to survive is the human interrela-

tion. In a pre-historic era when ape-like humans lived separately, they constantly were

easy prey before animals, which unlike our ancestors lived in groups. Only coming to

Genetic society Homo habilis people mastered the ability to live in groups. Gradually

they understood that the only way to live a life before the harsh conditions of nature

and animals is the interaction, living together, seeking food together, finding shelters

together, and defending together. Those natural needs revealed to us that the associa-

tion of people is one of the natural rights of every human. From the contemporary per-

spective, it is the principle that citizens are entitled, collectively, to govern themselves.

In modern days, separation from all over the world is a guarantee of lagging and

a certain amount of degradation for most of us and even for entire societies. There are

many instances of this account. Only personal human interaction assisted us in surviv-

ing, designing communication skills, and developing senses such as love, friendship,

compassion, loyalty, and many others. Human persistence contributed to many discov-

eries over these millennia. Taking into account all these facts, today we can infer an-

other vital natural right of humans, which are right to freedom of speech and the right

to freedom of creation. We can summarize from those early periods because of scien-

tific proof of the emergence of these rights. In fact, without human association, out-of-

speech interaction, and investigation of all mysteries of this world humankind could

not adapt to survive. It is a mandatory circle of this world. Therefore, all are vitally

necessary issues we could state as natural rights, which are inalienable supporting hu-

man beings. However, in the modern days just as people unite externally, they more

deeply separate internally. Significant improvements of technics and technologies that

enable us to live healthier, more abundant, and easier internally people moving away

from each other. When we infer moving away from each other, we mean not only on a

micro scale but also on a macro scale. Creation of separate blogs, military forces, and


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economic alliances, which inevitably affect a private sphere among ordinary people.

Although this increasing separation takes its origin from early, pre-historic periods.

If the interrelation and interaction of humans took its origin in a pre-historic era

in order to counteract to animals, today there is no animal whom human might be

afraid. Therefore, to reach true human unity repeatedly once more perhaps there ought

to be something smarter, bigger, and more cunner than a human being is. In fact, all

these issues started a long time ago when humanity mastered the skill to manually

manage a fire. Because this discovery was truly a life-changing finding that provided

early men with constant warmness, and relatively mild food, and the foremost fact is,

that managing fire supplied them with essential tools to defend themselves from ani-

mals, which was ever number one priority of time. Metaphorically arguing it was

transferring relay on ruling this world from animals to humans. Still, Homo sapiens

going in rivalry with each other. However, indeed the discovery of fire management

ability has two aspects: advantages and disadvantages. Almost all the pros were count-

ed above, and there is a spot to reveal some cons. The first and foremost side effect is

spreading human greed, superiority, and a sense of power because of possessing such

skill to manage fire. Since, gradually after fire managing skills those curious ones felt

a sense of importance and another euphoria and commenced experimenting with vari-

ous things throwing items like stones, leaves, soil, and much other accessible stuff into

the fire hoping to discover other things. Thus, it was discovered metal over certain pe-

riods, melted by fire, and shaped into useful tools, which contributed to the rocketing

of early people's lives to another level, from gathering society into producing one. On

the other hand, beginning real and tangible stratification of society.

In terms of the economy, homo-habilis’s life was based on gatherings Mother

Nature endowed them with fresh water, wild apple trees, and many other eatable

plants, up to the discovery of fire managing skills and the aftermath development of

metal. Actually, that period of life probably was the most careless and truly happy life

of humankind over the period of its existence. Despite that, some scholars titled this

period of humankind the “age of savagery”. There was no rivalry among people and

no worries about future plans and so on. However, as soon as one commences to be

curious about how the environment works, everything starts to change. Exactly skills

to manage fire was the starting point in this journey. Further events and most of the

findings had cause and effect on relationships and in the end gradually divided newly

created even it was tribal human societies into skilled ones and vice versa. Gradually

over the years learned how to hunt successfully (it was thanks to human association)

against animals, agriculture by means of improved labor tools, then cattle breeding,

fishing, and so forth. Unconditionally, all these skills contributed to noticeably im-

proving early people's external lives. However, these advancements had also negative

sides, initially manifesting in hidden controversy and later obvious battles between

people to receive more land for agriculture, more cattle breeding, and so on. In terms

of this site, Carl Marx’s materialistic theory of the emergence of law seems reasonable.

However, since then nothing could create true interaction and interrelation between

people, even contemporary growing digitalization is not a tool sought by humankind.

In spite of the fact, that at first glance it seems something marvelous that everyone

would be able to communicate with people from far distances allowing him or her to


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be in touch. However, historical analysis of past events proves the opposite of this fact

in the long run. In other words, as Tayiib pointed out: many of the hallmarks of sup-

posed social order–from feudalism to modern capitalism–demonstrate the “continuing

savagery” of eras defined by colonialism, warfare, and the exploitation of the weak.

Before considering a digitalization society on earth, we have to examine previ-

ous forms of human society that allow us to view from above to make maximum cor-

rect conclusions. Because there is no distinction between digital society and earlier

forms of societies, except tribal society form. Thus in this brief investigation, we will

try to disclose connections between forms of human societies and reveal the most in-

fluenced factors substitution from one form to another as well as primarily to design

certain predictions where the current development could lead us.

Main part.

1.

Brief Tribal Society inventions, natural human rights, pros and cons.

As

we pointed out human relationships and their interaction as extremely vital skills, we

would once more consider this interaction from a Tribal society where there was no

private property, and where there were no lobbied legal systems or military systems

that could suppress voices. Actually, in connection with the absence of the abovemen-

tioned systems, there was no need to be suppressed. Consequently, exactly human cre-

ativity means the creation of fire management was the starting point of all other dis-

coveries, which had its pluses and minuses.

If its pluses manifest in providing warm in cold weather, preparing relatively

mild foods, and defending from animals its minuses perhaps did not appear immedi-

ately and it took several years and even centuries. It is morally hard to admit it, but

human curiosity contributed to mastering flame management and then other creations

from this point. In other words, human creativity is also one of the inalienable natural

rights like the right to freedom of association or right to freedom of speech to com-

municate with each other. However, whether man intentionally or not creates various

disasters such as bombs, drugs, and unhealthy foods even from my personal view AI is

also. It requires a certain amount of time to recognize its side effects.

In terms of natural rights, it should be noted that almost the emergence of all

human inalienable natural rights is derivable exactly from that period. Humankind was

created no matter what: from apes, from clay, or evolved from microorganisms, thus,

everyone has the right to life. After all, no one had not been decided when, where, in

which family, or in which gender to be born, all of us just be born. It is not an issue of

our choice. Hence, the issue of our coming back is not our decision when it might

happen, but it inevitably will. Therefore, there is the

power;

infinitely great and al-

mighty power decides all these processes. Only He will decide who will live or not.

That is why the right to life is the inalienable natural right of everyone. And no digital-

ization advancements could cease it, in the best way, it might slightly prolong it.

To confront animals early people had to create unity, which was also a natural

right to freedom of association, during this created unity they had to interact with each

other. Thus, gradually evolved communication skills, which are called in legal lan-

guage as the right to freedom of speech. Despite the fact, that human creation not al-

ways might be positive in plenty of instances, however, this is also one of the natural

rights of humans. Because there is no choice or enough wisdom and maturity in hu-


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mans to stay unmoving when he/she surrounded by severe conditions of nature. That is

why;

always constantly moving to reveal as soon as possible secrets of this world is a

natural behavior of humankind. Hence, moving from one place to another to make cre-

ations and discoveries is also a natural necessity for people. Otherwise, the discovery

of America or ocean ways might remain impossible. Therefore, freedom of moving is

also one of the natural rights of people.

Over these periods because of plenty of unknown processes in people’s minds

evolved a view about upper power, which later was the reason for the creation of plen-

ty of beliefs. In society gradually prevailed taoism, animism, fetishism, totemism, and

shamanism. These were also initial elements of belief in human life. Because in case

of human weakness, they tend to prey, to ask from high power to display a way, supply

with strength and knowledge. That is why this phenomenon justifiably might be con-

sidered, as freedom of belief is one of the inalienable rights of people.

There is indeed a physiological need in every person to eat and drink to have

shelter. Therefore, from pre-historic times, we can derive an inference that our ances-

tors commenced to manage, operate, and possess property which might be considered

as initial examples of having property and that property is the natural right of people.

Because having property is the vital thing to survive. And they had it. We have to just

imagine, that all the above-mentioned natural and inalienable rights that humankind

had during tribal society were lost in subsequent forms of societies. Coming right after

the next Tribal society is the Slaveholding society once the title itself reveals the es-

sence of the form of society. Then humankind entered a Feudal society where a signif-

icant part of people remained enslaved. During Bourgeoisie society, many people still

relentlessly worked on plantations and fabrics without any right to rest just with a mi-

nor salary. Even in recent Capitalist societies, endless consumerism, and credit practi-

cally exhausted people, and they had to complete debts before banks to purchase cars,

real estate, and many other techniques. Finally, the digital society that we put forward

in this article also more likely cannot guarantee true freedom to humans. Instead, it

might somehow remind slaveholding society of twisting men from all sides with cam-

eras, logins, passwords, and registrations as well as fake friends and relatives. Howev-

er, all this stuff will be analyzed later on. All of these side effects were created along

with the creation of new and new stuff. Even though our early ancestors were unaware

of all these theoretical and scientific aspects of it. They were free, free of any obliga-

tions, free of seniority, free of stratifications, and from other forms of unfairness. On

the other hand, as we pointed out above, there was no way besides doing something to

survive, they naturally forced their mind to take proper actions to defend themselves,

to find eatable stuff, and to settle in a safe place not only from animals but also from

whims of weather. Naturally, they did not think and could not think about measures of

their creativity. Overall, among men, from ancient times, there has been an attitude of

hate when someone's acquaintance constantly goes to improve intellectually, physical-

ly, or emotionally, those haters externally express and require equality in everything,

even on the level of knowledge or power. However, it is impossible to be equal for

everyone, which means all these processes are inevitable consequences.

For this reason, anyway even during the thriving of Tribal society approximate-

ly 20,000 – 17,000 years ago when all used to live together in a huge community with


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general eating, care, and other duties, leading ones, distributed obligations, com-

menced commanding to others arranging life activity of tribe. This separation of roles

in the tribal community itself gradually also impacted to creation of stratification. De-

pending on managing, persuading, and ruling skills, tribal society is slow, but con-

stantly directed toward deeper stratification into management and controlled classes,

and domesticating fire and by means of this welfare deriving metals just accelerated

social divisions.

In order to discuss public deals those management class members commenced

to form special councils to consider appointing new management persons, to analyze

strategies to hunt animals, and many other daily issues, that might externally resemble

in contemporary world's various advising bodies. However, it was not government yet,

first, because in these consultative bodies participated almost all members of a tribe,

which means ruling members were not externally self-separated from the rest of the

tribe. It is because there was nothing to hide from others. The second reason for the

absence of government yet, it is the absence of commodity currency relationships

among tribe members. However, this life-changing form of society had left a few

times that would ubiquitously begin all of this greed setting process throughout the

world.

Later, about near to 5,000 – 4,000 years BC, once a united society split up into

three gradually more and more distinguishing classes such as ruling, entrepreneurs,

and peasants. Naturally, most members of society related to peasants that employed in

fields to grow wheat, rice, and other newly adopted plants, while significantly fewer

people could be engaged in blacksmithing, fishing, or hunting might be considered en-

trepreneurs. Consequently, not all lands were irrigable, and irrigation was operated by

means of ruling classes starting to find irrigable lands, construct of irrigation systems,

and of course manage them. It was obvious that managers could not necessarily skills

or time to work on land cultivation themselves, thus, they gave it to peasants to work

on the land and share benefits equally or it depends. Thus, it was the starting point of

the civil legal system, which emerge because of practical necessity rather than logical

consequences. From this point of view, the founder of American legal pragmatism,

Doctor Oliver Wendell Holmes’s view is partly true when he argues that law had

emerged not as a consequence of logic, but as a practical necessity to allow people to

communicate productively.

Approximately 4,000-3,000 years ago BC as a result of a growing population

and the emergence of a variety of new professions when people almost entirely trans-

formed into producing society as well as strengthening contests between various tribes

gradually aroused a strong necessity for efficient commodity exchange between pro-

ducers. Because exchanging peasant's wheat for blacksmith's knives seemed dispro-

portionate probably because of scope, amount, and weight. And this was one crucial

element in transferring tribal society into another. This other one would be a great

journey where humankind will be checked on stamina, ingenuity, and moral durability.

Although, for thousands of years tribal society was also checked their stamina, ingenu-

ity, and later moral durability. However, the basic distinction between these two forms

of societies is former would be the exploitation of humans by humans, not by other

species. This sounds ordinary and easy to accept, but there will be many inhumane


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events, that will contribute to humankind’s growth to another materialistic level of

abundance, and at the same time morally and spiritually will fall to the bottom of

greed and egoism.

2.

Statement of law over the periods of Feudal, bourgeoisie, and capitalistic

society.

Lack of environmental knowledge and for this reason severe external condi-

tions forced early people to be creative to survive, therefore they domesticated fire. As

a result of this great discovery, all other things commenced from melting metals

through agriculture, cattle breeding fishing, hunting, and blacksmithing. Afterward, all

these new occupations created added value, which fostered the creation of classes that

possess property and those that do not. Naturally, the former, or to be precise tribal rul-

ing class started to abuse their positions to get more benefits from all those added val-

ues. Thus, by means of power and army mainly tribal leaders got more property and

gradually began so to idolize themselves, which mankind did not even notice trans-

formed society from tribal into slaveholding. And it was the first element of state

emergence. For this reason, Max Weber’s point is near to the truth, when he states, “A

state is an entity which has the monopoly on the legitimate use of violence within its

geographic boundaries”. It should be recognized, that it did not occur instantly over

several years and even did not happen over one generation. It took centuries. Thus, it is

known that the first generally accepted state cities were created in Mesopotamia be-

tween two well-known rivers called Euphrates and Tiger located in modern-day Ku-

wait, Iraq, and Syria. That ancient state called Akkad, later Sumer substituted it. Then

Babylon and many other states emerged due to the abundance of commodity-money

relationships.

Slaveholders' main true duty came from human greediness relentlessly exploit-

ing their fellow tribesmen mainly in fields because their main income was from agri-

culture. Hence, a few people were aware of their rights, state managing staff’s respon-

sibilities, and the value of life itself.

We assume that true slaveholding society lasted around 3,5 thousand years con-

ditionally starting from 4 thousand BC and lasting up to 4-5 centuries AD. After point-

ed out centuries are related to other more severe forms of society, which will be de-

scribed later in this article. Consequently, the law itself and comprehension of law by

the population at that time was idiosyncratic. Law was totally stratified separating the

population into nobles, priests, warriors, and commoners, and their social status was

respectively. Power, all lands, and all welfare used to be considered as a king's or

slaveholder's property. Once more, this stratification was based on property and social

status. Although, the completely human society changed from one into another, how-

ever, means of subsistence remained same focusing on husbandry. There is a view that

to further hold one's position some rulers had spread among people various rumors

like kings were messengers or representatives of God on earth that initially worked

among ignorant settlers. Because humankind is a believer creature himself and in most

cases, a ruling class used this political technology successfully for a long time. How-

ever, we are not eager to state that all religions are fake. Some of them have something

true value and deserve to be checked at least. For instance, Zoroastrianism, Judaism,

Christianity, Buddhism, Hinduism, and Shintoism. These religions survived over the

millennia and therefore deserve life. They survived because most of their pleas were


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proved. For example, Zoroastrianism’s main idea and motto is a noble mind, noble

words, and noble actions, which in the contemporary world leading psychologists con-

firms it. Taking into account this irrefutable fact belief matters is also one of the natu-

ral rights of people. Therefore spending time to terminate it from the human mind is an

unpromising occupation. One clear example is the Soviet Union, which unwaveringly

fought against any form of belief, and today result is known to everyone. Where is this

state known as the Soviet

Union?

Earth, the Sun, the Moon, and all other Lord’s crea-

tures exist, but the Soviet Union does not.

Nevertheless, slaveholding society created outstanding minds during its lifetime

such as Socrates, Plato, Aristotle, Cicero, Democritus, Guy, Ulpian, Herodotus, Lao

Tzu, and many others. Many works of them are nowadays considered as fundamentals

of various sciences, and it is not in vain. Because they lived in the cornerstone period

when humankind everywhere started to think, to reason. That is why had been created

such sciences as philosophy, logic, art and many others. We reckon they are fundamen-

talists because no one stated their theories or hypothesis before. It is due to the fact,

that before the slaveholding society, there was no need to warn someone with the far

prediction of society. In tribal society, people lived with common goals, despite in

slaveholding period, where the nobles aimed to double and protect their wealth, while

slaves cared to earn bread to physically support themselves. In other words, there were

no those levels of relationships, interactions, and communications. At least, these mat-

ters were divided into four types, nobles communicated with each other, and others

with each other, respectively. However, when amounts of commoners (enslaved peas-

ants, semi-slave peasants, and poor blacksmiths) gradually widened and their socio-

economic conditions worsened naturally they started to complain and often engaged in

bloody riots, which forced nobles to think deeply about ways to constrain crowds and

hold own privileged positions in society.

The most prominent legal sources of that time were the Babylonian king

"Hammurabi's legal acts", the "Legal Writings of Manu" in India, and the “Laws of

Twelve Tables" in Rome kingdom. However, the common thing for all of these legal

documents is that they were strictly stratified and, consequently did not consider the

rights of all evenly, which very gradually and unnoticeably sewed a plant of anger in

the souls of the population. This anger would change human society or would level up

to a new form of society. Thus, by 4-5 centuries A.D., slave societies faced a crisis.

Exploiting slave labor turned impossible and inefficient because of a lack of motiva-

tion in slaves' and catastrophically poor people’s lives. Riots and bloodshed became a

common thing in most societies, especially in the West. Out of desperation often,

slaveholders also could not force slaves to labor. In order to raise the desire to be de-

voted to the crown, many slaveholders onset distributed lands and slaves to own offi-

cials, the latter presented some amount of rights to slaves as having insignificant prop-

erty, getting married, and making agreements. It means that there was an insufficient

amount of means of subsistence for slaves, freedom for semi-slaved peasants, and

pieces of power for militaries and priests. As soon as slaveholders shared with welfare,

everything seemed to come to its normal place. That is where the idea comes from:

“One has to be able to share”. As a result of sharing part of his power in the form of

land and slaves, a new layer of the population called feudal lords slowly but consist-


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ently emerged. Feudal society dates between 5 and 15 centuries and lasts around one

millennium, which is around three times shorter than slaveholding society. This no-

ticeable difference between these two forms of human society also ought to be a sub-

ject of reflection, in terms of social, political, and legal aspects.

The emerging new layer also became hereditary because a slaveholder was still

needed in the army to defend his wealth and taxes to increase his abundance. The feu-

dal lords provided this welfare since they also had their own lands and semi-slaves re-

ceived by slaveholders based on loyalty and vassalage. Social relationships have sig-

nificantly grown due to the diversification of layers of society. There were slavehold-

ers in many states, feudal lords, free peasants, semi-free peasants, and slaves. Most of

the former slaves gained free or semi-free status having rights to create a family, hav-

ing their own accommodations, and few amount of salaries. Former semi-slaves en-

joyed free status and were engaged in agriculture agreeing with the feudal to dispro-

portionately share grown products in favor of the feudal. Nevertheless, such status was

better than the previous because due to comparative freedom, free and semi-free peas-

ants mastered newly cultivated areas, which positively influenced to economic growth.

To feudal lords, the cost of enjoying a small amount of power and abundance obliged

them to be loyal before the slaveholder. Despite the emergence of many new profes-

sions, the main means of subsistence still was agriculture, and a huge amount of land

was distributed among hereditary feudal lords. Due to expanding irrigation territories

and to oblige growing free or semi-free populations feudal lords were interested in

launching new invades urging slaveholders to march to war against adjacent territories.

Such empires from history were the Frank Empire, Arabic Caliphate, China Empire,

Mongol Empire, Ottoman Empire, Byzantium and many others. In spite of the grow-

ing population and numbers of newly established states and kingdoms due to growing

appetites and greediness, relationships or interactions were strictly constrained even

though they were, observed among certain relatively close regions. Relationships with

far distances were rare because of a higher level of risk of being grabbed by pirates,

which is more excessive proof of our point. Commodity-money relationships and tax-

paying systems flourished, The Great Silk Road carrying various goods from East to

West by means of camel and horse caravans developed.

However, one vital foundational opening of this era is establishing tertiary edu-

cation facilities in Europe such as Bologna, Oxford, Paris, Montpellier and Cambridge.

Those initial universities were drivers of enlightenment and education, which contrib-

uted to the development of science in the long run. There were famous thinkers such as

Ibn Khaldun, Al Bukhari, Al-Farabi, Avicenna, Thomas Aquinas, Marsilius of Padua,

and Leonardo Da Vinci. Despite some economic development, most peasants still were

forced to labor and contribute agricultural goods to the ruling class.

As a monotheistic religion, Islam was established and widely spread throughout

North Africa, South Asia, and the Middle East. However, the law remained stratified,

because of an abundance of added value, and no one reckoned to create a comparative-

ly fair and equal community. Generally, well-known legal acts of this period were Sal-

ic truth, Magna Carta, Russian truth, Islamic law, 10 concepts of evil, Yasy of Genghis

Khan, and the Code of Timur. This period is also associated with the evolution of the

first Renaissance.


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As a result of the extreme growth of economic relations by means of motivated,

but still dependent on feudal, the agricultural population of most land owners (previ-

ous feudal) economically and socially saturated and dashingly desired more power

than merely economic. The event that occurred in England in 1215 forced the King to

sign the Magna Carta by Lords, which from the political perspective was the initiation

of a new society. In fact, it was the starting point for the emergence of the legislative

power of branches around the world, and later Montesquieu designed the theory of

separation of power, where legislative power was considered for the adoption of laws

for society. However, in essence, members of this div remain former feudal lords.

We can derive from this case at least two inferences: first, uncontrollable economic

growth would lead to the flame of political ambitions. Second, the lack or deficit of

justice in the distribution of welfare might also lead political crisis. Historically, con-

straining the political ambitions of feudal lords turned out almost impossible when

commenced era of great discoveries. Such as discoveries of ocean ways, possession of

new lands overseas, and steamily growing urban lives.

All above-mentioned processes led to the emergence of a new form of society

based on human exploitation but in a different form than the feudal one, and this new

form entered into history as a bourgeoisie society, where cities and former feudal lords

turned to, capital owners and the leading layer of society. The main difference of it was

raising possibilities to produce goods, did not based in land working. Various types of

services were raised such as shipbuilding, transportation of goods, banking services,

and so forth because of the development of education and science. However, previous-

ly used to work in lands commoners slowly converted workers to fabrics, manufac-

tures, and plantations. Slavery essentially reduced but raised hiring labor, many free

but factory owners in mines, heavy production, and the shipbuilding sphere hired poor

people for miserable payment. Exactly during the bourgeoisie society population of the

world according to Reports of Population Matters campaign in the early 1800s reached

1 billion people. In terms of law, we have to point out, that exactly during this form of

society humankind won its right to rest after the severe laboring 18-20 hours a day and

seven days a week. Many exhausted commoners were compelled to raise their voices

against insatiable owners of fabrics and other entities. Because of bloody riots among

the labor population for fair labor conditions in the 19th century introduced Sunday as

a non-working day, and later established an eight-hour workday a week. Aftermath ap-

peared ideas of the Rule of Law, and accountable and open government before society.

However, “power” is a complex social phenomenon that cannot be equated with cate-

gories such as ’law’. That is during this period of history was memorized with massive

rebellions such as The Great English Revolution, The Great French Revolution, the

American Revolution for Independence, the Revolution in Germany in 1848, and The

October Revolution in Russia that were connected with political and power aspects of

those societies.

However, it should be noted that human society has not been developed evenly

in all regions of the world. For example, African nations lagged in the tribal form of

society, while Central Asian countries lived in feudal ones mainly cultivating land.

Alongside lagging in some regions in general, humankind reached a significant

amount of discoveries launching the first railways in Europe, the invention of the au-


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tomobile based on the internal combustion engine, creating the first transnational cor-

poration, developing press and literature, in short, flourished second renaissance in the

world. On the other hand, had started developing colonialism throughout the world.

Once more humankind revealed its greediness and materialistic approaches. First es-

tablished a new notion of “The world order” by contracting "Peace of Westphalia" in

1648, according to this onset created the notion of “state sovereignty”, where every

state was committed to obeying existing territories. The second world order was

agreed after Napoleon's War “Congress of Vienna” 1814.

Thus, such development of events contributed to raising anti-bourgeoisie cam-

paigns based on the views of Carl Marx and Friedrich Engels’s. According to many

historical and economic scientists’ views, the developed period of bourgeoisie society

is a capitalistic one, because the former was just the initial stage of capitalism in the

world. Thus, the 20th-21st century might be evaluated as a capitalistic form of society,

where hundreds of thousands of in the history feudal lords, then later bourgeois, and

from the 20th-century capitalists had received their own shares in various businesses

and had established relatively stable conditions of development after decades of battles

metaphorically saying for tasty piece of cake or place for under the Sun. By means of

legal acts, many countries declared the sacredness of private property, which was the

core of capitalistic relations. In fact, previous colonialism had attained new shade, and

the population of most poor countries was directed to developed and fast-developing

countries for wages. As a result, forcing labor or human trade occasions have been

flourished, which were new forms of slavery. The first worry, to be clear, is not that

immigration does not contribute to overall economic growth, but that it does so at the

expense of the less advantaged members of society, and thus at the expense of equali-

ty. Currently, hundreds of thousands of people in the world left their own countries

either because of economic crisis or political instability. For example, Afghanistan,

Somalia, South Sudan, Venezuela, Mexico, Iraq, Syria, Ukraine, Philippines, Bangla-

desh and many others. Humankind could not find really peace, prosperity, and unity

since the Tribal Society Era. Though, contemporary statehoods’ sacred duty is to pro-

vide legal interest of its citizens. However, at the same time except for developed

countries most of Third world governments are physically incapable of providing

rights such as jobs and social security for their citizens. People do have such rights –

they are featured prominently in the International Bill of Rights – but they are unable

to enjoy them, even given the best efforts of their governments. At this point we agree

with Hanna Szymborska and Jan Toporovski’s views that growing inequality of wealth

tends to more rigid social stratification, or industrial feudalism, preventing the social

mobility that is held to be the great advantage of free market capitalism.

3. Digital society legal science future.

Because of the improvement in human rights value and incredible socio-

economic amelioration, the population of the world started to seek individual priorities

in every aspect of life in most developed countries observed a fast reduction of people,

youngsters preferred to live alone without family relations. Consequently, such ap-

proaches contributed to the further development of information technologies (IT) and

artificial intelligence, which did not need a human workforce. Real communication

between people declined in spite of the creation of many amenities.


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Given the rocketing of digitalization around the world we can confidently argue

that from the outset of the 21st century, humanity entered into a new form of society

called digital society. And observing all ongoing event we can just do some predictions

for the future with the sincere hope that our foreseeing will not be correct.

Conclusions

To sum up this brief analysis we can infer that contractions of scope and length

of human society forms is also should be a matter of our attention to making necessary

conclusions. Thus, if Tribal society and other early forms of societies lasted approxi-

mately several million years since human evolution, then Slaveholding society lasted

about 3.5 millennia. The following form is the Feudal form lived for nearly

1.1 millennia, Bourgeoisie society lasted just 4.5 centuries, which is more than two

times less. As for the Capitalistic form of human society where the majority of the

population is living dates about 1.5 centuries for developed countries, of course. Be-

cause there are many nations and areas that still live in feudal or even in a tribal form

of life. To be precise, most industrially developed countries that have a significant im-

pact on the entire world have already entered into a Digital society, which along with

some advantages inevitably has many cons. Soon, as a result of the deep development

of digitalization matters, almost the whole population of the world will value and fol-

low global culture instead of national ones, having personal priorities of well-being. In

turnover of social relations will deal with a crypto-currency creating a global economy

and global government, in turn. AI will reach so a high level, that humans will totally

depend on it, and gradually will be considered spare parts of AI. At first glance, it

seems something positive enhancing human interaction and

interrelation;

however, by

means of the digital era, there will be a compact group of people who will manage it.

Therefore, it will not provide true interaction with human freedom.

It will be established a common rule for the entire humanity, which might be

named the “World principle of living” which according to it will be regulated every

aspect of life on The Earth.

Gradually some languages such as English, Chinese, German, French, and per-

haps Hebrew will be in a significant role in every aspect of life, while other languages

remain on the periphery.

Most likely state borders will exist formally losing the current subject of legal

and military essence, where everyone will pass freely for jobs and accommodation.

Most legal agreements will be concluded via devices without lawyers, which

databases constructed according to the global government's rules. Consequently, in

case of contradictions to the before-mentioned rules, those devices will not accept pri-

vate legal agreements. It means public law will surpass private law and many individ-

uals will be under constant trace losing their own privacy. And this might mean a new

form of slavery again.

There will not be any World wars between different sides but the constant con-

tinued pursuit of dissent, who do not share and agree with the world order.

Transnational corporations will have their own staff, properties, and lands in

any country managing and their legal status of them differs from national (local) gov-

ernments.


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The amount of population will catastrophically decrease due to human’s egois-

tic lifestyle and substituted artificial intelligence machines.

A conclusion and prediction should be supposed, that gradually AI, which final-

ly will lead disappearance of Homo sapiens as a living species, would replace humans.

It is the best optimistic forecasting along with other ones for nowadays generation.

The best solution to this issue might be only one: ceasing further amelioration

of AI, however, it is impossible due to human greediness and cowardice.

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Catherine Pierce Wells. Oliver Wendell Holmes A Willing Servant to an

Unknown God. Boston College, Cambridge University Press. 2020. P. 157.

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Hanna Szymborska, Jan Toporovski. (2022) Why the distribution of wealth

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Borcan О., Olsson О., & Putterman L. State history and economic development: Evidence from six millenia // Journal of Economic Growth. 2018. № 23(1). P. 1-40. - https://doi.org/l 0.1007/s 11127-024-01186-w

Catherine Pierce Wells. Oliver Wendell Holmes A Willing Servant to an Unknown God. Boston College, Cambridge University Press. 2020. P. 157.

Hanna Szymborska, Jan Toporovski. (2022) Why the distribution of wealth matters: Industrial feudalism and social democracy. PSL Quarterly Review. Vol. 75, № 302. - P. 2. - https://doi.org/l0.13133/2037-3643/17886

Donelly J. Human Rights as Natural Rights // Human Rights Quarterly. -1982. - Summer. - Vol. 4. - №3. - Pp. 394-395.

Webber, J. A Democracy-Friendly Theory of the Rule of Law. Published Online // Hague Journal of Rule of Law, Springer. - 2024. P. 4. -https://doi.org/10.1007/s40803-024-0024Q-5

Joranger L. The Evolution and Integration of Life and Theory in Foucault’s Work on Power. Published Online. Springer. Integrative Psychological and Behavioral Science. 2024. P. 2. https://d0i.0rg/l0.1007/s 12124-024-09862-8

Gadomski M. Borders, Movement, and Global Egalitarianism // Res Publica Springer Link. Published Online 2024. - P. 5. https://doi.org/10.10Q7/sl 1158-024-09674-y

Tayyib. The Ideal State: A Model Based on Analysis of Savagery, Feudalism, Capitalism and Beyond. - ProQuest, 2024. ISBN: 9781735459141.

Harari Y. N. Sapiens A Brief History of Humankind. - London: Vintage Books , 2011. - 506 p.

de Grass Tyson N. Ends of the World. Natural History Magazine. - URL: https://neildegrassetyson.com/essays/1996-06-ends-of-the-world/ (дата обращения: 01.09.2024).

Population Matters. URL: https://populationmatters.org/the-facts/ (дата обращения: 01.09.2024).