Авторы

  • Tuhtayeva Shahzoda Oktamovna

DOI:

https://doi.org/10.71337/inlibrary.uz.esiiw.125619

Ключевые слова:

Pragmatics linguistics locutionary illocutionary perlocutionary performative and constatives utterances intercultural communication

Аннотация

This article is devoted to the basic categories, conditions of illocutionary acts, types of differences among them and one of the most well-known classifications made by Fraser. Special attention should be paid to the performative hypothesis and 
types of performatives. The students are to be able to distinguish between performative and constatives utterances. Unlike constatives, that can be true or false, performatives have felicity conditions – a typology of conditions which performative utterances must meet if they are to succeed or be “happy”. It should be made clear that in the utterance of a sentence three kinds of acts are simultaneously performed: locutionary, illocutionary and perlocutionary. It is very important that the conditions of performing 
illocutionary acts be elucidated and analyzed on numerous examples to be able to use 


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ОБРАЗОВАНИЕ НАУКА И ИННОВАЦИОННЫЕ ИДЕИ В МИРЕ

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PRAGMATICS AND SPEECH ACT THEORY AS DISCIPLINES

STUDYING VERBAL COMMUNICATION

Tuhtayeva Shahzoda Oktamovna.

Independent researcher of SamSIFL.

shaxa-17-04@ mail.ru

Abstract: This article is devoted to the basic categories, conditions of illocutionary

acts, types of differences among them and one of the most well-known classifications

made by Fraser. Special attention should be paid to the performative hypothesis and

types of performatives. The students are to be able to distinguish between performative

and constatives utterances. Unlike constatives, that can be true or false, performatives

have felicity conditions – a typology of conditions which performative utterances must

meet if they are to succeed or be “happy”. It should be made clear that in the utterance

of a sentence three kinds of acts are simultaneously performed: locutionary,

illocutionary and perlocutionary. It is very important that the conditions of performing

illocutionary acts be elucidated and analyzed on numerous examples to be able to use

the knowledge acquired in practice.

Key words: Pragmatics, linguistics, locutionary, illocutionary, perlocutionary,

performative and constatives utterances, intercultural communication

The essence of language is human activity – activity on the part of one individual

to make himself understood by another, and activity on the part of that other to

understand what was in the mind of the first. These two individuals: the producer and

the recipient of language, or as we may more conveniently call them the speaker and

the hearer, and their relationship to one another should never be lost sight of if we want

to understand the feature of language and of that part of language which is dealt with

in grammar [Jespersen. The Philosophy of Grammar].

Consider the following facts about the use of English. “How are you?” counts as

a greeting, not a farewell. “Can you pass the salt?” is frequently used as a request, while

“Are you able to pass the salt” is not. “John is married to his work” involves a


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metaphor. “I will be there” is used as a promise, a warning, a threat or a prediction, but

not as a criticism or a request.

“Well” at the beginning of an utterance may signal a sense of contemplation,

annoyance, or a surprise.

“Your breath smells so bad it would knock a buzzard off a manure wagon” will

be heard as an insult.

Each of these facts goes beyond what we would want to ascribe as knowledge a

native speaker has about the grammar of English. Knowing a grammar is to know the

rules for characterizing language form. Knowing facts of the sort presented above,

however, involves knowing rules for language use as well.

When we use language, we characteristically do three things:

we say something;

we indicate how we intend the hearer to take what we have said and

we have definite effects on the hearer as a result.

For example, if I tell you, “The police stopped drinking by midnight” I might

intend to say that the police enforced a midnight curfew (rather than to say that they

themselves, ceased imbibing). In so speaking, I might communicate to you that what I

have said is to be taken as a claim on my part rather than, say, an admission. And

because I have made this claim about the police, I might intend to affect you in a certain

way, for example, to relieve you rather than anger you or surprise you, perhaps because

I know you were worrying about how late your children were out.

Pragmatics as the theory of speech communication studies what is involved in

linguistic communication, what can be communicated, how the speaker goes in

accomplishing the intended communication and many certain strategies are selected

under particular circumstances to bring about the communication.

First, when talking about linguistic communication one is referring to the case in

which the speaker is attempting to communicate to the hearer by relying at least in part

on the semantic interpretation of the linguistic form uttered. E.g., to shout, “The ice is

thin” may linguistically communicate a warning; to comment, “That was certainly a


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dumb thing for me to do”, may be taken as an apology depending on the situation in

which I spoke and my manner of speaking.

Second, linguistic communication succeeds only when the speaker has an attitude,

which he intends to convey to the hearer in using language, and the hearer recognizes

this attitude. If, for example, I am terribly embarrassed by a past action and comment

on my thoughtlessness, you might take me as issuing an apology. You may have

correctly understood my feelings but not by way of linguistic communication.

Similarly, if I say, “I will take you skiing for your birthday”, intending it to be a

promise, but you hear it as a threat. Since you abhor skiing I will have failed to

communicate either a threat or a promise: I did not intend the former, you did not

recognize my intent of the latter.

Finally, there is an area that is specifically excluded from the theory, namely, the

theory of conversation including such elements as openings, closings, repairs,

responses, discussions, explanations, and a variety of other conversational acts.

Consider the utterance “Good morning. How are you?” This counts as a greeting just

as the utterance of “Excuse me. Could I talk to you for a moment?” may count as an

apology followed by a request.

From the point of view of language learning and of intercultural communication,

it is important to recognize that the individual who wishes to learn a new language

must, in addition to acquiring a new vocabulary and a new set of phonological and

syntactic rules, learn the rules of speaking: the patterns of sociolinguistic behaviour of

the target language. It is a well-known axiom of sociolinguistics that languages differ

from one another not only in such areas as phonology, syntax and lexicon, but in the

very use to which these linguistic resourced are put. Members of one community share

not only a language, but also knowledge of the speech conduct appropriate to the

various events which make up their daily existence.

It follows that the understanding and knowledge of appropriate speech behaviour

is crucial if learners are to communicate effectively with native speakers of the

language they are learning. Communicative competence includes not only the mastery


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of grammar and lexicon, but also the rules of speaking, e.g. knowing when it is

appropriate to open a conversation and how, what topics are appropriate to particular

speech events, which forms of address are to be used to whom and in which situations

and how such speech acts as greetings, compliments, apologies, invitations and

complaints are to be given, interpreted and responded to.

To summarize, the hearer operates on the assumption that the speaker is using the

language seriously and attempting to communicate with the hearers. He initially

assumes that the speaker is speaking literally and, therefore, attempts to determine what

the speaker is literally saying – the literal operational meaning of the utterance. If this

fails, either because no literal interpretation can be made or there are clues that the

utterance is intended to be taken figuratively, then the hearer must consider both the

potential semantic interpretations of the sentence as well as his theory of figurative

language interpretation to then determine the operational meaning of the utterance, but

in this case what the speaker has figuratively said. In either the literal or the figurative

case – the speaker is never doing both at the same time with the same utterance – the

hearer has at this point, in understanding the speaker, arrived at the operational

meaning of the utterance.

USED LITERATURE

1.

Новое в зарубежной лингвистике. – Вып. 16. Лингвистическая прагматика.

– М.: Прогресс, 1985. – 500с.

2.

Fraser B. The Domain of Pragmatics. Longman, London, New York, 1983. –

276p.

3.

Leech G.N. Explorations in Semantics and Pragmatics. – Amsterdam:

Benjamins, 1980. – 133p.

4.

Leech G.N. Principles of Pragmatics. – London, N.Y.: Longman, 1983. – 250p.

5.

Levinson S.C. Pragmatics.– Cambridge, etc.: Cambridge University Press, 1985.

–420p.

6.

Thomas J. Meaning in Interaction: an Introduction to Pragmatics. Longman,

London.


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ОБРАЗОВАНИЕ НАУКА И ИННОВАЦИОННЫЕ ИДЕИ В МИРЕ

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Выпуск журнала №-69

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7.

Yule G. Pragmatics. – Oxford: Oxford University Press, 1996. – 138p.

Библиографические ссылки

Новое в зарубежной лингвистике. – Вып. 16. Лингвистическая прагматика. – М.: Прогресс, 1985. – 500с.

p.

Fraser B. The Domain of Pragmatics. Longman, London, New York, 1983. –

Leech G.N. Explorations in Semantics and Pragmatics. – Amsterdam:

Benjamins, 1980. – 133p.

Leech G.N. Principles of Pragmatics. – London, N.Y.: Longman, 1983. – 250p.

Levinson S.C. Pragmatics.– Cambridge, etc.: Cambridge University Press, 1985. –420p.

Thomas J. Meaning in Interaction: an Introduction to Pragmatics. Longman,

London.7.

Yule G. Pragmatics. – Oxford: Oxford University Press, 1996. – 138p.