INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE
ISSN: 2692-5206, Impact Factor: 12,23
American Academic publishers, volume 05, issue 03,2025
Journal:
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UDK: 81
LINGUISTIC AND SPIRITUAL CHARACTERISTICS OF WORDS USED IN THE
CHAPTER "LET'S PRESERVE THE MIND AND THE INTELLECT" IN TAHIR
MALIK'S WORK "THE PROPERTY OF HUMANITY"
Tilavova Munisxon Alijon kizi
Bukhara State Pedagogical Institute
Faculty of languages Uzbek language and literature chair teacher,
Bux DU Uzbek linguistics and
Department of journalism independent Scout
Abstract:
This article discusses the linguistic and spiritual characteristics of words, the linguistic
and spiritual characteristics of words in Tahir Malik's work "The Property of Humanity".
Keywords:
mind, unintelligent, stupid, linguistic and spiritual characteristic, synonymy,
development of synonymy.
Language, being a social phenomenon, reflects the unique culture and spirituality of the people
who use this language, society, and the nation as a whole. The language reflects the customs,
traditions, and values that are considered the heritage of ancestors. Language also embodies
the cultural and spiritual characteristics of the people. These characteristics, which are currently
of great importance, also provide the world with information about the spiritual life of people
who use this language. And the study of these spiritual characteristics is becoming one of the
most relevant issues today, and therefore attracts the attention of linguists. Today, the study of
the spiritual aspects of our language has become a separate field of linguistics, and this field
includes a number of issues, such as the cultural and spiritual aspects of our language and the
strengthening of interest in our language through these aspects. This section is called
"linguoculturology".
This section, which emerged through the combination of the departments of cultural studies and
linguistics, is quite different from the above sections. Also, many linguists and scientists have
conducted and are currently conducting research in this area that studies the linguo-spiritual
characteristics of our language. In particular, we can cite the articles of A. Nurmonov “Linguo-
cultural direction in the Uzbek language”, N. Mahmudov “In search of ways to perfect the study
of the language”, N. Sayidrakhimova “Some considerations on the scientific justification of
linguo-cultural studies”, “Components of linguo-cultural studies”, D. Khudoyberganova’s
hymnography on the topic “Atropocentric study of the text” as examples of these words.
As in all living languages, the role of both oral and written literature in the development of the
Uzbek language is incomparable. In literary literature, all means of speech participate in poetic
imagery. As one of these, synonyms have a special place in linguistics and artistic speech.
The importance of the literary text for determining the state of synonymy in linguistics and
determining its types is incomparable.
Despite a number of achievements in this area, there are also certain shortcomings. The role and
types of context in determining the criteria for synonymous relationships between words, the
INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE
ISSN: 2692-5206, Impact Factor: 12,23
American Academic publishers, volume 05, issue 03,2025
Journal:
https://www.academicpublishers.org/journals/index.php/ijai
page 1156
stylistic features of synonyms, and a number of other aspects of the issue: theoretical and
practical aspects have been covered to a certain extent.
The development of semantic coherence in the language, its specific features, their
expressiveness, flexibility, and other similar properties become even more evident when studied
on the basis of the materials of works of art.
The Uzbek language is distinguished from other languages by its richness, the fact that each
word has several unique meanings. The richness of this language can be seen in the words of the
invaluable stone example, which "sparkles" in different meanings in each writer's work.
Similarly, Tahir Malik describes the unique meanings of each word in his work "The Property of
Humanity", showing that in everyday life we accept words in one sense, but they differ
from each other in some nuances of meaning. In the chapter "Let's Preserve the Mind and
Intellect" of the work, while giving the linguistic and spiritual definition of many words, he cites
evidence from the words of our Prophet, some verses of the Holy Quran, and the exemplary lives
of great figures in the past as evidence of his thoughts.
The work states that the status of a fool and an idiot (a person with low intelligence, no
intelligence) is not the same: "Imbecile, low intelligence, no intelligence is a natural defect of a
person. It is neither a fault nor a sin. If a person does something wrong due to his lack of
intelligence, for example, he curses someone, his act is excused. If he does the same thing while
still having his intelligence, we call him a "fool". The work emphasizes that the Holy Quran
speaks of two types of stupidity. The first of them is the category of disbelievers and polytheists,
about whom Allah Almighty says in Surah Al-Baqarah: "They are deaf, dumb, and blind. So
they do not understand"; In "Yasin", it is mentioned that they said, "...they do not believe. Indeed,
We have put shackles around their necks that reach up to their ankles, so they cannot see," and
that the second type of fools are those who consider themselves to be extremely intelligent. It is
also mentioned that our Prophet (peace be upon him) said, "The wise are my friends, the fools
are my enemies," and it is described that the conversation of fools is like crows gathering around
a pile of wood, their meetings are corruption, their conversations are gossip and slander, and
their actions are bloodshed. The work describes the mind as a priceless gift that protects the
honor of humanity and distinguishes it from other creatures. It also emphasizes the predatory
nature of the lion, the cunning of the fox, and the ability of a person to survive with intelligence,
wisdom, decency, and morality. The author, while talking about the linguistic and spiritual
characteristics of the folk proverb "Learning wisdom from a fool," says that if we understand it
correctly, we can draw the wrong conclusion that we should learn stupidity from a fool. He
describes the meaning of the proverb as follows: "...hearing the words of a fool and seeing that
the fool is disgraced in front of the people because of his actions, we should reflect and not
repeat the stupid things he did." Therefore, we should not rush to draw conclusions about
everything that happens around us, whether it is bad or good, without deep reflection.
References:
1. 1.Tohir Malik “Odamiylik mulki” asari Toshkent, 2024, 5-35-b.
2. Tilavova M.A FRAZEOLOGIK BIRLIKLARNI TIL VA MULOQOTDAGI
3. https://journal.imras.org/index.php/sps/article/download/383/404
INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE
ISSN: 2692-5206, Impact Factor: 12,23
American Academic publishers, volume 05, issue 03,2025
Journal:
https://www.academicpublishers.org/journals/index.php/ijai
page 1157
4. Tilavova, M. (2023). TOHIR MALIKNING” ODAMIYLIK MULKI” ASARIDA QO
‘LLANILGAN FRAZEOLOGIK BIRLIKLARNING FUNKSIONAL JIHATI. Science and
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5. PHRASEOLOGISMS RELATED TO THE WORD USED BY TAHIR MALIK IN
“HUMAN PROPERTY”TM Alijonovna
6. INTERNATIONAL JOURNAL OF EUROPEAN RESEARCH OUTPUT 3 (3), 83-87
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