Authors

  • Guzal Rashidova
    Uzbekistan State Institute of Arts and Culture

DOI:

https://doi.org/10.71337/inlibrary.uz.ijai.97494

Abstract

This study explores the role and significance of theatricalization in the formation and development of mass celebrations and performances. It analyzes the impact of theatrical mechanisms – such as dramaturgy, directing, acting skills, scenography, and music – on the success of public events. The research also examines the specific features of applying theatricalization in mass events, considering characteristics like interactivity, large numbers of participants, and the vastness of venues. Through examples of the historical development and contemporary trends of various mass celebrations and performances, the study reveals the role of theatricalization in organizing and conducting such events. This abstract is intended for professionals involved in organizing public celebrations and performances, art scholars, and a broad audience interested in the topic.

 

 

background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 05,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 388

IN THE FORMATION OF PUBLIC HOLIDAYS AND PERFORMANCESSOCIO-

PSYCHOLOGICAL MECHANISMS OF THEATRICALIZATION

Rashidova Guzal Furkhat kizi

Uzbekistan State Institute of Arts and Culture

Senior Lecturer of the Department

of Dramatic Theatre and Cinema Arts

Abstract:

This study explores the role and significance of theatricalization in the formation

and development of mass celebrations and performances. It analyzes the impact of theatrical

mechanisms – such as dramaturgy, directing, acting skills, scenography, and music – on the

success of public events. The research also examines the specific features of applying

theatricalization in mass events, considering characteristics like interactivity, large numbers

of participants, and the vastness of venues. Through examples of the historical development

and contemporary trends of various mass celebrations and performances, the study reveals

the role of theatricalization in organizing and conducting such events. This abstract is

intended for professionals involved in organizing public celebrations and performances, art

scholars, and a broad audience interested in the topic.

Keywords:

director, mechanism, social, psychological, mass, theatricalized, celebration.

A theatricalized mass celebration, spectacle, and tradition is a multifaceted phenomenon that

reflects human life within society. It is an integral part of social life, where an individual's

existence is equated with that of humanity as a whole, and a person’s activity, as a unique

form, expresses the harmony of aspirations within the society.

Since ancient times, the early forms of theatricalization have appeared in festive

performances, and over time, they have evolved artistically and developed a distinct style.

For every individual, a celebration evokes a festive mood, encouraging participation in the

theatricalized festive movement.

The sense of festivity brings joy, happiness, and emotional uplift. However, that alone is not

enough for a true festive atmosphere. The concepts of “celebration” and “festivity” form a

unique dialectical unity. A celebration and the festive mood represent an individual's attitude

toward the event of celebration. Studying this condition attentively is crucial, as some

scholars separate these two concepts, treating festivity as an independent “psychological

reality” unrelated to the celebration itself. They claim that festivity arises from a mood of

unknown origin, generating a celebratory state.

This view is incorrect—no one can be ordered to feel a certain emotion. Such feelings arise

through inner experiences and psychological states. In this state, an individual's perception of

the event takes shape. Precisely under such psychological conditions, situational and

emotional desires emerge, drawing one’s attention to the ongoing activity.

Years of observation and analysis of theatricalized celebrations and spectacles allow us to

identify the key driving motivations behind participation. First and foremost, it is the sense of

striving toward a common goal. Celebrations and performances are closely tied to

transformative moments in human society and nature. These moments find their reflection in

theatricalized festivities, creating a unique sense of festivity. The more significant the event

or phenomenon in the celebration, the stronger the emotional response it provokes in


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 05,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 389

individuals, leading to the unification of their feelings with those of others. Feeling

personally connected to the event becomes a stimulus that encourages movement together

with the masses.

Theatricalized mass celebrations, performances, and customs represent a multifaceted

phenomenon that reflects human life within society. As an integral part of social life, these

events equate personal experiences with collective human narratives, showcasing the

harmony of societal aspirations through unique forms of human activity. Historically, the

roots of theatricalization in festive performances have evolved artistically, developing into

distinctive styles over time.

For individuals, festivals evoke a special celebratory mood, encouraging active participation

in theatricalized festivities. Experiencing festivity involves joy, celebration, and elevated

spirits; however, this alone is insufficient. The concepts of "festival" and "festivity" form a

dialectical unity, where both the event and the celebratory mood reflect an individual's

attitude toward the occasion. Some scholars view festivity as a unique "psychological

reality," suggesting that moods arise spontaneously and create the festive atmosphere.

However, this perspective is flawed, as emotions cannot be imposed; they emerge through

internal experiences and psychological states, shaping an individual's response to events.

In such psychological contexts, situational and emotional desires arise, drawing individuals'

attention to ongoing activities. Long-term observation and analysis of theatricalized festivals

and performances reveal key motivators, primarily the sense of shared purpose. Festivals and

performances are closely linked to significant societal and natural transitions, capturing

moments that generate a unique festive atmosphere. The more significant the event, the

stronger the individual's connection and the merging of personal emotions with those of

others. Feeling personally connected to an event serves as a stimulus for collective action.

This emotional connection prompts individuals to engage in broader social interactions and

actively participate in theatricalized activities. The desire for extensive social interaction

during specific societal events is a vital aspect of the festive state. Ultimately, festivity

enhances public mood, joy, celebration, optimism, festive communication, and collective

emotions, leaving a lasting impact on society. It creates a festive environment, fosters

psychological well-being, and helps define the genre of theatricalized festivity.

Analyzing the festive state requires examining theatricalized activities as a form of socio-

cultural engagement, focusing on the underexplored aspects of festive communication. This

is a crucial task in the current study of festivals from a socio-psychological perspective.

Communication during festivals possesses unique characteristics, encompassing a range of

interpersonal interactions. Overall, a festival is a significant event for each individual.

According to Professor B.D. Porygin, various moods within an individual's psychological

state are intricately linked to daily life circumstances and activities, emotionally enriching life

experiences. Psychological mood significantly influences how individuals evaluate events

and perceive those around them. An individual's social position is connected to their

psychological state, which, in turn, affects theatricalized activities.

Therefore, the formation of psychological moods in potential participants serves as the

foundation for festive communication. It activates participants' attitudes toward upcoming

events and facilitates their interactions. The unity of participants in theatricalized festivals

and performances, as a macrostructure, necessitates numerous microstructures within

individual interactions. These microstructures may include families, work or educational

communities, public organizations, or groups united by specific relationships and interests.


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 05,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 390

Organizers of theatricalized activities must consider personal interactions. Scriptwriters and

directors should account for the mood of the celebrating community. The uniqueness of

festive communication lies in its transition from interpersonal to mass interaction. The socio-

psychological state during festivals is fundamentally based on the collective mood of large

groups. Emphasizing collective mood again, it is inherently social, characterized by group

dynamics, influencing individuals' lives and spirituality, and motivating their activities.

Theatricalization emotionally impacts the social and artistic aspects of collective mood within

society. Thus, festive communication is an extensive, multifaceted process.

However, mass emotional communication requires a catalyst. Emotion induction serves as

such a stimulus. Renowned psychologist V.M. Bekhterev noted that "directed induction" is a

fundamental factor in uniting everyone under a common slogan and mood during gatherings.

Induction synthesizes collective emotional reactions by aligning thoughts and perspectives.

Understanding the mechanism of induction is crucial for festival scriptwriters, directors, and

organizers. Long-term observations of festivals reveal that individuals are not always

socially active. Often, internal emotional readiness and reactions to specific events motivate

participation.

Directed induction generates additional stimuli, emotionally preparing

individuals to engage in the festival, eliciting reactions, and encouraging unity with others.

Conclusion:

In conclusion, theatricalization plays a vital and inseparable role in the formation of mass

celebrations and performances. The mechanisms of theatricalization add vibrancy, appeal,

and emotional impact to festivals and performances, significantly enhancing their social and

cultural importance.

Specifically:

Dynamism and Engagement: Theatrical elements such as stage scenes, role-playing, musical

and dance performances prevent celebrations and shows from becoming monotonous. They

capture the audience's attention and encourage active participation.

Moral and Ideological Impact: Through theatrical performances, specific ideas, historical

events, national values, and traditions are conveyed to the audience in an emotional and

figurative way, leaving a deep impression on their consciousness and hearts.

Strengthening Unity and Solidarity: The shared emotions, collective laughter, and joy

experienced during mass celebrations foster a sense of community among participants.

Theatrical performances amplify this process by deepening emotional engagement.

Preservation and Promotion of Cultural Heritage: Theatrical performances—especially those

incorporating folklore and ethnographic elements—play a crucial role in promoting national

culture, passing down traditions to the younger generation, and preserving cultural heritage.

Aesthetic Appreciation: The visual design of theatricalized celebrations—costumes,

decorations, music, and dances—provides aesthetic pleasure to the audience and helps

develop their artistic taste.

Thus, theatricalization mechanisms transform mass celebrations and performances into more

than just ordinary events—they become vivid and memorable moments of social life. When

applied correctly and effectively, these mechanisms can significantly enhance the impact and

significance of any public event.


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 05,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 391

Literature:

1. Akhmedov F.E. Fundamentals of Directing Mass Celebrations. – Tashkent: "Aloqachi",

2008.

2. Dushamov Zh. Directing Public Events. – Tashkent: Ghulom Literature and Art

Publishing House, 2002.

3.

Умаров М. Эстрада ва оммавий томошалар тарихи //Тошкент.“Янги аср авлоди. –

2009.

4.

Umarov, M., & Yuldashev, T. (2016). Rejissorlik va aktyorlik san’ati asoslari. T.:

Konsalt.

5.

Umarov, M. (2007). Mannon Uyg ‘ur estetikasi–T. Toshkent: Musiqa.

6.

Карабаев, У. Х. (1991). Традиционное народное творчество: проблемы

возрождения и развития. изд.«ФАН» Академии наук Узбекистана, 75.

7.

Карабаев, У. Х. (1993). Традиционная народная культура: тенденция возрождения

и развития (Doctoral dissertation, автореферат диссертации… доктора философских

наук/УХ Карабаев. Ташкент, 1993. 20 с. Текст: непосредственный).

8. Mufti-zade, G. A. (2024). The Peculiarities of Symbols and Symbolism in Theatrical

Art. JOURNAL OF INTELLECTUAL PRPERTY AND HUMAN RIGHTS, 3(11), 202-

205.

9. Muftizade, G. A. Characteristics of Symbols and Artistic Images. European Journal of

Humanities and Educational Advancements, 3(4), 175-177.

10. Muftizade, G. (2025). NATIONAL SYMBOLS ARE THE MAIN SOURCE OF

POWER THAT PRESERVES NATIONAL AND AGE-OLD VALUES. International

Journal of Artificial Intelligence, 1(3), 319-322.

References

Akhmedov F.E. Fundamentals of Directing Mass Celebrations. – Tashkent: "Aloqachi", 2008.

Dushamov Zh. Directing Public Events. – Tashkent: Ghulom Literature and Art Publishing House, 2002.

Умаров М. Эстрада ва оммавий томошалар тарихи //Тошкент.“Янги аср авлоди. – 2009.

Umarov, M., & Yuldashev, T. (2016). Rejissorlik va aktyorlik san’ati asoslari. T.: Konsalt.

Umarov, M. (2007). Mannon Uyg ‘ur estetikasi–T. Toshkent: Musiqa.

Карабаев, У. Х. (1991). Традиционное народное творчество: проблемы возрождения и развития. изд.«ФАН» Академии наук Узбекистана, 75.

Карабаев, У. Х. (1993). Традиционная народная культура: тенденция возрождения и развития (Doctoral dissertation, автореферат диссертации… доктора философских наук/УХ Карабаев. Ташкент, 1993. 20 с. Текст: непосредственный).

Mufti-zade, G. A. (2024). The Peculiarities of Symbols and Symbolism in Theatrical Art. JOURNAL OF INTELLECTUAL PRPERTY AND HUMAN RIGHTS, 3(11), 202-205.

Muftizade, G. A. Characteristics of Symbols and Artistic Images. European Journal of Humanities and Educational Advancements, 3(4), 175-177.

Muftizade, G. (2025). NATIONAL SYMBOLS ARE THE MAIN SOURCE OF POWER THAT PRESERVES NATIONAL AND AGE-OLD VALUES. International Journal of Artificial Intelligence, 1(3), 319-322.