Volume 04 Issue 06-2024
18
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
04
ISSUE
06
P
AGES
:
18-23
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
Over the centuries, it has developed in various historical regions Uzbekistan, becoming a single and rich system of
Customs. In addition to being a formal marriage ceremony, a wedding is also a system of interrelated solemn traditions
(girl consent, courtship, marriage period, pre-wedding customs, wedding, etc. National marriage customs reflect all
the positive characteristics of the people of Uzbekistan. The marriage traditions of Uzbekistaninfluenced the
traditions of other peoples and received certain elements from the culture of other peoples. The effect of time on
wedding habits is felt. Recently, as a rule, weddings are held in special wedding palaces, the bride and groom dance ,
little girls in angelic dresses dance around the bride and groom, time is allocated for modern dancing at the wedding,
the bride is thrown, a bouquet is thrown at the end of the wedding, the honeymoon is also of this type.
KEYWORDS
Gender, gender inequality, feminism, gender equality, character, mutual respect, liberal, suffragism, sexual violence,
biological determinism.
INTRODUCTION
In the history of gender, the issue of the relationship
between the individual and the society has a special
place. Anthropologists and sociologists on the
threshold of the millennium show a partial or complete
combination of the male-female opposition and the
individual-community dichotomy in different cultures:
new problems and new approaches and societies.[1]
Gender historians rely on anthropological studies that
link gender inequality to the direct division of human
activity into the private and public spheres and the
Research Article
THE ROLE OF WOMEN IN THE GAZE CEREMONIES OF THE TURKIC
INTERNATIONAL
Submission Date:
June 20, 2024,
Accepted Date:
June 25, 2024,
Published Date:
June 30, 2024
Crossref doi:
https://doi.org/10.37547/ijhps/Volume04Issue06-04
Dilnoza Mahmudboeva
PhD student, Gulistan state university, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ijhps
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 04 Issue 06-2024
19
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
04
ISSUE
06
P
AGES
:
18-23
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
exclusion of women from the latter. Various historical
models of individual and community relations are
examined, illustrating the division of power, honor,
and property. Power is interpreted as a way of
influencing people to achieve their goals and is
considered in terms of the ability to influence the
decisions and actions of other people or groups [2]
The concept of "women's power" is used in works that
analyze the role of women in the economy, their
influence on political decision-making, as well as the
characteristics of women's network of influence,
understood as interpersonal relations between
women. This concept is used in the study of the ways
in which women actively influence the change of new
cultural stereotypes and their spread.
LITERATURE REVIEW
First, the problem of equality in the relationship
between men and women in the sources of our
national culture and Islamic religion is detailed by our
thinkers such as Imam Bukhari, Abu Nasr Farabi, Abu
Rayhan Beruni, Abu Ali Ibn Sina, Yusuf Khos Hajib, Abul
Qasim Zamakhshari, Ahmad Yassavi, Alisher Navai,
Zahiruddin Muhammad Babur. analyzed. [3] For
example, Abu Rayhan Beruni in his work "Minerology"
said: "Family peace is directly in the hands of
intelligent, insightful, well-educated women", and [4]
Abu Ali ibn Sina in his work "Tadbiri Manzil" said: "Let
her overcome the shortcomings of her husband with
her nature and good sides." comes to the
conclusion.[5]
Secondly, the roots of the Enlightenment of the
problem of equality in the relationship between men
and women are expressed in a unique way in the views
of representatives of the Jadid movement, such as
Abdulla Avloni, Abdulla Qadiri, Abdurauf Fitrat,
Mahmudhoja Behbudi, Cholpon.[6] In this study,
gender traditionalism is natural and is studied from the
practice of gender polarization of the social
environment. In the Uzbek people's long-standing
socio-cultural environment, gender polarization served
as an organizing principle for the formation of social
rules for all members of society. In the traditional
mountain-Caucasian society, the coding of gender
behavioral signs is carried out at the unconscious level,
without the active and conscious participation of the
individual.
Thirdly, scientists of our republic M. Holmatova, V.
Alimasov, R. Samarov, D. Muqimova, B. Rakhmanov
socio-historical and cultural foundations of gender
problems have been thoroughly studied. In particular,
V. Alimasov stated that the family, social environment,
and society supported and even supported gender
dimorphism. To discrimination against sharp struggle
take went , one period , one society , one family that it
was to history known not The new concept of gender
took a broader approach to the "issue of wives and
daughters" and brought the problem of gender
differences in it to a wider field of research. Some
researchers admit that this scientific-theoretical shift
corresponds to the transition from "social history" to
"cultural history".[8]
Fourthly, the study of gender issues in the context of
the history of Uzbekistan in our country has its own
deep meaning and character, and in this process, the
unique place of each age group and the national
mentality, traditions and values that have been formed
historically are of primary importance. That is why it is
important to take into account the unique national
identity requirements of the Uzbek people when
covering gender issues related to the lifestyle of the
Uzbek people . Theoretical and empirical studies in this
context R.A. Ubaydullaeva, S.T. Inomova, M.B.
Bekmurodov, O. Musurmonova, G.A. Matkarimova, M.
Volume 04 Issue 06-2024
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International Journal Of History And Political Sciences
(ISSN
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2771-2222)
VOLUME
04
ISSUE
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AGES
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18-23
OCLC
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Publisher:
Oscar Publishing Services
Servi
Tokhtakho'jaeva, M. Kh. Kholmatova, M. G'anieva, M.
Nurmatova, E.S. Sultanova Sh. Sodikova, N. Latipova,
N. Nishonova, Kh. Nasrullaeva, N. Jo'raeva, S. Safaeva,
N. Annaeva, G. Akhmedova, T.K. Narbaeva, G.
Rahimova, M. Ergasheva, N.M. .Niyazova and other
similar scientists.
RESULTS
Over the centuries, it has developed in various
historical regions of Uzbekistan and turned into a
unique and rich system of customs. A wedding, in
addition to being a formal marriage ceremony, is also a
system
of
interrelated
ceremonial
traditions
(daughter's consent, courtship, marriage period, pre-
wedding rituals, wedding, etc.). National marriage
customs reflect all the positive characteristics of the
people of Uzbekistan. Marriage traditions of
Uzbekistan influenced the customs of other nations
and took certain elements from the culture of other
nations. The effect of time on wedding customs is felt.
In recent times, as a rule, weddings are held in special
wedding palaces, the bride and groom dance, little girls
in angelic dresses dance around the bride and groom,
time is set aside for modern dance at the wedding, the
bride is thrown, the bouquet is thrown at the end of
the wedding, and the honeymoon is also of this type. .
Until the 20th century, the meeting of two young
people in Uzbekistan was a very uncomfortable
scenario. According to strict rules, girls are forbidden
to communicate with boys before the wedding.
However, as in all cases, young people somehow
managed to see each other.
The easiest way to choose a bride was to go to a nearby
spring, hide in the branches of trees or rocks. From
there, young men with glasses were watching a group
of girls. They also asked their sisters to talk to the girl
and get her consent.
On various holidays and festivals such as Navruz and
weddings, young brave boys competed in horse racing,
rope jumping, wrestling, swordplay and other games.
Through the competition, they attracted the attention
of girls. Many years ago there was a very interesting
tradition. If a young man throws an apple at a girl's
feet, and she picks it up, it signifies mutual consent, and
the young man sends messengers to the girl's house.
In general, a girl is forbidden to see her husband's face
before the wedding. Since starting a family is a very
important thing, the families of both parties were
careful in their choice. Most families preferred to marry
close relatives. It was based on pride of lineage, blood
purity and family unity. Reputation meant everything.
Adakhli had to have any qualifications, come from an
important family, work and be handsome. The bride
had to be beautiful, educated, capable and healthy. In
addition, he should do housework well and do various
arts.
Nikah is an agreement between a man and a woman to
start a family in a halal way according to Sharia.
Starting a family is one of the most important steps in
a person's life. Its conditions and requirements must be
properly fulfilled not only according to the law, but also
according to religious beliefs. Marriage is the basis of
creating a family. This is also mentioned in our
traditional religion. In particular, our Prophet
Muhammad (pbuh): "O youth community! Who can get
married right away. "Marriage is the best defense
against impurity and dishonor."
Marriage imposes certain responsibilities on a man and
a woman. A man is the breadwinner of the family, he is
obliged to support his wife and children materially and
spiritually. The duty of a woman is to obey her
husband, to protect herself from sinful actions, to own
what her husband earns. Since the duties and roles of
spouses in a Muslim family were long established and
Volume 04 Issue 06-2024
21
International Journal Of History And Political Sciences
(ISSN
–
2771-2222)
VOLUME
04
ISSUE
06
P
AGES
:
18-23
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
confirmed by religious and national traditions, their
family could be rich.
Marriage ceremony has its own meaning and
procedures. From time immemorial, young couples
have married and started families according to Sharia
law. After the marriage, according to custom, they
escort the bride from her home, invite the mullah to
her groom or go to the mosque to perform the
marriage ceremony. Usually, this ceremony is
performed before or after the entire wedding
ceremony. The main thing should be done before the
first wedding night.
That's why, first of all, the two young people are
friendly. That is, realizing that two people can live
under one roof, agreeing to their desires. Marriage
should not be forced because of financial
circumstances or to get rid of hardships. Secondly, the
presence of a witness to the marriage of young people.
A witness is a person who guarantees that two people
will start a family and live together.
Third, give the girl the gift she asked for (skillful).
In the traditions of the Uzbek people, many procedures
are
performed
before
marriage
(betrothal,
matchmaking, wedding, etc.). The proverbs "It's easy
to get married, it's hard to have a house", "A husband
is a hundred years old, a matchmaker is a thousand
years old" show that the Uzbek people attach great
importance to marriage and treat it seriously.
Fourth, the consent of the parents of the girl who
wants to start a family. That is, the girl's parents must
be informed about the marriage and give permission.
Parents must be present at the ceremony or be a
guarantor (representative) of their agreement.
Fifth, a bowl of water with salt and sugar is placed in
front of the young people who are starting a family.
This is done with the intention that the life of the young
couple will be sweet and without sorrow. It is known
that if someone violates his fidelity to his spouse, he
will be cursed by the marriage water. After reciting the
Qur'an and performing the ceremonies, the domla
traditionally receives the consent of the bride and
groom in the presence of witnesses. After that, the
teacher gives water from the cup to the couple to
drink, and those sitting can also drink from the cup.
After completing these procedures, young people
receive a right that does not have legal force. After
marriage, the rights of every citizen in the family are
protected by the Law "On Marriage and Family Rights"
in our secular country. If the family is one of the social
institutions in society, the family itself is considered a
separate educational institution. After all, from the
moment a person is born, he grows up with human
values and good qualities in this family. Nothing can
replace the knowledge a parent has for their child.
Purpose of marriage:
1. Protecting the eyes from impurity.
2. To strengthen one's faith, to be firm in one's religion.
3. To live as a companion, aiming to make the spouse
happy.
4. Protection from spiritual point of view and adultery,
various diseases.
5. Choosing a noble-pious spouse so that the offspring
will be noble.
6. Reproduction.
7. Management of the family within the framework of
Sharia.
8. There is preservation of the surname.
Volume 04 Issue 06-2024
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International Journal Of History And Political Sciences
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ISSUE
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OCLC
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Publisher:
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Servi
9. Spending life's joys and difficulties together.
CONCLUSION
Today, Uzbek women represent modernity and
independence along with the East. In the Far East, men
were raised to be dominant and women to be
submissive. In recent years, the issue of gender
equality has been raised a lot. If 20 years ago women
considered male dominance in some issue as normal,
now they do not accept it. This is not only related to
Uzbekistan, but also a requirement of the era and
civilization. It originated from the Western countries
and today it is widely spread in the life of our country.
The fact that gender equality is sometimes equated
with feminism can cause serious problems. In fact,
these concepts have a completely different meaning.
Feminism promotes women's rights. Gender equality
opposes this discrimination, defending the idea that
people have the same rights regardless of their gender.
[9]
A number of measures are being implemented in order
to solve the gender problem in our republic. As a result
of the establishment and effective work of the State
Committee on Family, Women and Children's
Problems, many gender problems are being solved in
our country. After gaining independence, the Republic
of Uzbekistan is making great progress in protecting
human rights and freedoms, including ensuring the
rights of citizens. Thus, with the honor of
independence, our country joined the Convention "On
the Political Rights of Women" and the Convention
"On the Elimination of All Forms of Discrimination
against Women".
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VOLUME
04
ISSUE
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–
1121105677
Publisher:
Oscar Publishing Services
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