International Journal Of Literature And Languages
92
https://theusajournals.com/index.php/ijll
VOLUME
Vol.05 Issue03 2025
PAGE NO.
92-96
10.37547/ijll/Volume05Issue03-24
Reflection in proverbs of various aspects of public life
establishment of standards of etiquette
Dilnoza Badriddinova Najmiddinovna
Independent researcher of Tashkent Chemical International University, Uzbekistan
Received:
24 January 2025;
Accepted:
23 February 2025;
Published:
25 March 3025
Abstract:
This article provides information on the fact that proverbs are an integral part of folk culture, their
promotion serves the stability of society and the preservation of moral values, that using modern technologies it
is possible to make proverbs more effective for the general public, that in the future, deepening scientific research
in this area will serve to create new methods for further promotion of proverbs, the pedagogical conditions for
the development of knowledge, skills and qualifications in the field of education and upbringing, the moral
directions of proverbs from examples of folk oral art.
Keywords:
Spiritual priority, moral and philosophical maturity, oriental traditions of folk pedagogy, folk proverbs,
folk wisdom, folk etiquette, folk pedagogical views, moral education.
Introduction:
Proverbs are masterpieces of folk
wisdom, they are instructive words that are passed
down from generation to generation. They are short,
but deep in content and show guidance in various
aspects of human life. Proverbs are considered the fruit
of life experience. Each proverb contains the
experience, wisdom that the people have gained over
the centuries. Proverbs such as” one who works –
finds
pleasure “or” dear to El, If you are educated "
encourage one to die hardworking, eager for science.
Proverbs like this will help us in our life to choose the
right path. Proverbs-an important tool of upbringing,
are important in the formation of national traditions.
About the language Sarah Proverbs, officials sayings
about representatives of religion, proverbs about
poverty and wealth, Proverbs about natural
phenomena, proverbs about animals and birds,
proverbs about the road and satellite, proverbs about
youth and old age, proverbs about prayer and
mourning, proverbs about love and grief, Proverbs
about farming and livestock, proverbs about health
,cleanliness and infirmity,proverbs about satisfaction
and regret,proverbs about caution and carelessness,
proverbs about Well-Being and scarcity, proverbs
about fate and event,Proverbs about responsibility and
inattention,proverbs about profit and harm, proverbs
about strength and power, proverbs about meanness,
Proverbs about Plan and Unplanning, proverbs about
Need and necessity, Proverbs about Nasiya vaNaqd,
Proverbs about economy and proverbs about
extravagance, Proverbs about RISQ and Share,
proverbs about efficiency and Besamara, proverbs
about excuses and results, Proverbs about savagery
and insanity, andish, and Proverbs about indifference,
sincerity and proverbs about insincerity, proverbs
about flattery and pride, proverbs about honor and
prestige, Proverbs, proverbs about harmony and
harmony, Proverbs about stability instability, proverbs
about Erk and masculinity,a mirror of our culture,
which comes from the Customs and life experiences of
our people. The proverbs of each people reflect its
culture, customs and worldview. Proverbs about family
harmony are common in the Uzbek people:” see the
bride and take the girl“, " when a couple gets tongued,
a dog gets locked in the door.”
This shows how
important esaoilaic values are.Proverbs are an integral
part of our life and direct us to the right path, form the
norms of etiquette.
That is why they should always be appreciated and
taught to the younger generation. After all, it is not for
nothing that the proverb is a folk mirror. Proverbs are
an integral part of folk culture, and their promotion
serves to preserve the stability and moral values of
society. With the help of modern technologies, it can
be more effective to bring proverbs to the general
public. In the future, the deepening of scientific
International Journal Of Literature And Languages
93
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International Journal Of Literature And Languages (ISSN: 2771-2834)
research in this regard will serve to create new ways to
promote Proverbs more widely. At the same time, the
specific proverbs of each nation should be studied and
their common and different aspects should be
analyzed.Proverbs are the most vivid product of folk
thought and have reflected the life experiences of
members of society for centuries. They are recognized
as a tool that promotes the intellectual and moral
development of mankind. Proverbs describe the
worldview, traditions, values and attitude of the people
towards life Proverbs:
• Educational system: teaching of proverbs in the
framework of literary and spiritual sciences in schools
and universities.
• Media: creating special columns based on proverbs in
television, radio, newspapers and magazines.
Instagram Facebook, Instagram, TikTok and YouTube
platforms to prepare proverb-based content.
• Arts and culture events: reflection of national values
through proverbs in theater, cinema, folklore festivals.
• Scientific resear
ch: the study of Proverbs in linguistic,
historical and philosophical terms and the publication
of scientific articles. The further promotion of Proverbs
serves not only to preserve national culture, but also to
educate the younger generation spiritually and morally,
to strengthen positive relations in society. Therefore, it
is important to further develop scientific and Applied
Research in this regard. Proverbs are an embodiment
of folk wisdom, and they have come from generation to
generation as an example of oral creativity for
centuries. Proverbs, reflecting different aspects of
social life, play an important role in setting standards of
etiquette, maintaining national values and educating
the younger generation. This dissertation will be
devoted to the study of the issue of the widespread
promotion of Proverbs and their impact on society.
Proverbs serve as a means of regulating human
relations. They not only set moral standards, but also
show the right path, based on the life experiences of a
person. Proverbs in every society are important in the
formation of a national mentality. They play a special
role in the upbringing of such principles as etiquette,
hard work, honesty and Justice. It is also an important
source in the reflection of historical events, national
customs and traditions.
Today, the popularization of Proverbs is carried out
through various methods:
• Through the educational system: extensive use of
proverbs in textbooks, school and university programs.
The role of proverbs in the educational process is great,
and their inclusion in the course processes is important
not only in language and literature lessons, but also in
history, spirituality and Social Sciences.
• Media: popularization of Proverbs through the Press,
Television and radio. Through shows and broadcasts,
they can be reached to a wide audience in new ways.
• Social media and the internet: bringing proverbs to
the general public through blogs, social media posts
and videos. Instagram factual articles are also
promoted today through platforms such as TikTok,
Instagram, Facebook, among others.
• Cultural events and theater scenes: promoting
national values through Proverbs. The relevance of
Proverbs through theater, cinema films and popular
culture is emphasized. Published literature: through
collections of Proverbs, scientific articles and research,
their content is explained. Coverage of their regional
identities is also an important aspect of the promotion.
In the modern world, proverbs are a means of
communication between people and play an important
role in motivational and moral behavior. Especially in
the upbringing of the younger generation, proverbs
have a great place, which help to form and strengthen
their values. Proverbs also have a positive effect on the
development of speech culture. Through Proverbs, a
person's ability to communicate increases, the circle of
thinking expands, and the ability to make logical
conclusions is formed. They are also widely used in the
fields of pedagogy and psychology and play an
important role in the formation of the human
personality. Proverbs are an integral part of folk
culture, the promotion of which serves to preserve the
stability and moral values of society. With the help of
modern technologies to bring proverbs to the general
public1 can be more effective. In the future, the
deepening of scientific research in this regard will serve
to create new ways to promote Proverbs more widely.
At the same time, the specific proverbs of each nation
should be studied and their common and different
aspects should be analyzed. The further promotion of
Proverbs serves not only to preserve national culture,
but also to educate the younger generation spiritually
and morally, to strengthen positive relations in society.
Therefore, it is important to further develop scientific
and Applied Research in this regard. Proverbs are a
collection of wisdom of the sage, common in the
Ancient East. Other forms of wisdom have been found
and writing style other cultures in the region
corresponds to. Good upbringing is expensive in gold.""
Seven adjacent parents to the child." What is the
influence of not only the parents, but also the people
around us in the upbringing of children, we can find
out. Within the context of the neighborhood or family,
we have observed how it affects the social
development of a child by interacting with people of
different ages and experiences, "a good neighbor is
preferable to a bad father."2 We instilled in the family
International Journal Of Literature And Languages
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International Journal Of Literature And Languages (ISSN: 2771-2834)
the upbringing of children how good neighborly
relations shape upbringing and moral values.
Conducting a social study, we compare the results of
the influence of neighbors and the public in places with
a lack of Family Education. roverbs are folk wisdom,
they are short and meaningful phrases formed on the
basis of life experience. It is possible to conduct an
experiment to check proverbs and determine how
close they are to reality. We live with experience relying
on tests." Labored-pleasure topar" one group of people
is divided into two parts: one acts actively, working
constantly, and the other cancels his free time. Their
results and mental state are observed. Empty with the
achievements and satisfaction of working people.
The difference between the sutures is analyzed. Result
expectation: a working person can find material and
spiritual pleasure as a result of the fruit of his work. Our
proverbs did not bypass both celestial bodies and
natural phenomena. From the Celestial Bodies, The
Polar Star shows the Far North. That is why it serves as
the best guide. Ancient peoples used it as an indicator
of the North. So why did they make this star look like a
sweater? Because the Polar Star is close to the point
where the imaginary axis of the Earth passes, it does
not move in the eyes of a person as if it were a rock.
Therefore, our ancestors called it" Iron kozik"," Golden
kozik".
The moon misleads a person for not standing still in one
place. Our people wanted to say with this proverb: "If
you go astray on the moon, walk your horse towards
the Golden pile ("tie"), do not get lost, walk forward,
walk north, walk backward, walk south, walk right, walk
east, walk left, go west." In this case, the proverb that
is used in its own sense occurs in the okibati of the
expansion of the meaning of Matal, idiomization of
Matal, as the proverb that is used in the Matal portable
sense becomes a proverb. That is, the proverb" When
The Lord's daughter touches the ground, the camel's
tail touches the ground", "if you wander towards the
Moon, tie your horse a golden pile"the proverb is only
the life of the Khoja girls or those who get lost in the
desert not related to life, but used in cases where all
khojasifat depends on the fate of people or people who
are lost in the path of life. A number of proverbs, such
as" if there is no wind, the tip of the tree does not
whine","What do you wrap up, "3" Do Not Feed The
Stork to go, bok to come", have experienced the same
situation, and these spaces are characteristic of
representing not only one meaning, but all realities
similar to the same one that the lexemesIn a phrase,
the basis is in the form of a word or a combination of
words and a sentence until the unit becomes a phrase.
The logical basis does not have the ottenks inherent in
the phrase. Such a basis is one or another object,
representing things in such a way. True, the proverb
generalizes with the phrase in terms of the expression
of a portable meaning, both units belong to the
structure of a propositional idiom, that is, their
meaning is derived not from the singular meaning of
the units contained, but from the general portable
meaning. But the idiomization process of Proverbs and
sayings is also Turlich.The proverb takes the form of a
proverb, which is used in the correct sense until the
basis becomes a singular, that is, a matal proverb, and
gradually moves to the proverb as a result of the
idiomization of the meaning. For example: let's take the
proverb 4"the camel's tail touches the ground, until the
Lord's daughter touches the ground". Even if the camel
itself is large, the tail is short, never growing and
touching the ground. Academician Yahya Ghulomov
wrote:"Since the Khojas were the oksuyak and
privileged class of society, ordinary fukaros did not
have the right to marry a Khoja girl".
The Khojas respond to ordinary citizens, i.e. suitors
from the "kor
ača". Because of this, as well as in
hadegan from the Khojas, the RAD suitors could not
marry at the time of the Khoja daughters as a result of
kelavermagani and would "sit down" at the father's
House, “kari kiz”... "korača" have rare cases of old knee
colish. The old Kiz are found mainly among the
Daughters of the Khojas. The Khojas themselves marry
the daughters and women of the korachas, but give
their daughters to the fakat Khojas". Or "if you get lost
looking at the Moon, let's draw attention to the
proverb "Golden pile". With this proverb, the people
taught passengers who left on a dark night the way not
to get lost. There was no compass in the past.
Passengers on the long journey chose a route towards
the stars so as not to get lost in the night corongus
when they were coming in the barren steppes. In
particular, the Polar Star (which they called the "golden
cauldron", "Iron cocoon") served as a guiding star. The
Polar Star can be said to be the most abundant of all
stars in the Blue. He will not be humiliated, despised by
a man who will despise his land, Eli, Homeland, very
close to the northern kutb of the universe, who will
bless the ungrateful". Proverbis ready-to-speak
inclusion occurs on the basis of a certain requirement,
of course. Such a requirement is very common, which
is followed in all the phenomena of bringing a foreign
speech to it exactly.3 " two things should not be
confused: the requirement to enter the nutk ready-
made head-on, the sign of stagnation head. The
absence of change in phenomena such as macaul,
aphorism does not occur because of their stagnation,
but because of the requirement to exactly sag the nutk
of the other". The phrase is a linguistic phenomenon,
and the proverb is both a linguistic phenomenon and a
International Journal Of Literature And Languages
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International Journal Of Literature And Languages (ISSN: 2771-2834)
unity of thought, artistic miniatures that, on the third
hand, give life truths in a clear, ready-made form. That
is why the proverb attracts the attention of both
linguists and philosophers and folklorists.
Both the proverb and the phrase are entered ready for
speech. If the ready-made introduction of Proverbs into
speech occurs with the requirement to bring the
speech of the other person exactly, the reason for the
ready-made introduction of the phrase into nutk is its
stagnation, the unity of the language.the proverb also
testifies to the fact that it is an idiom.The 4 idiom, on
the other hand, is a link of words or words that give one
portable meaning in a holistic manner, independent of
the proper meanings of the lexical units within the
meaning. The culture, history and worldview of each
people are reflected in his examples of oral creativity,
in particular, his proverbs. Proverbs are passed down
from generation to generation, giving people lessons
about life experience, wisdom and moral standards.
They reflect different aspects of social life, playing an
important role in defining moral principles.Another
factor that proves that proverbs that make up spiritual
bilingualism from a synchronic point of view do not
come in their own sense is their inclusion in
explanatory dictionaries in the CAI way. Yukori is
included in the series of Proverbs that make up
synchronically meaningful two-planlism " the horse of
the lake fish let's pay attention to the fact that the
paremas" comes out"," when the Blue bed sees, the old
hor
se also plays “are given in the" Explanatory
Dictionary of Uzbek Proverbs: "The lake's horse is
released by a whale. The family's horse, the grain, is his
good-natured, well-educated, honourable children;
and the grain of each El is his good, merciful, Dipper,
dongdor". "When the Blue Bede is seen, the old horse
is also playing. Kishi har kancha karisa doesn't care. It is
suggested that when one sees a young man, a beautiful
man, his youth and boyhood will be lambed inside".
Hence," each parema is born, lives, as a product of a
certain period... Paremas become silky with the
passage of periods, find bleach, fall into a certain
hummingbird. Bora-bora in a certain form "secretary"
remains to be used in a burn state".
The paremas, which researchers now refer to as
proverbs in their own sense, have gone through the
same process and have become curable in a cast State.
The parallel origin of Proverbs ' own and portable
meaning is only a random case.Proverbs reflect the
daily lifestyle, social attitudes and moral values of the
people. For example, the proverb” There is a blessing in
the working land " emphasizes the importance of hard
work and honest labor in the development of society.
Proverbs like this encourage people not to be afraid of
trouble, to be selfless.Also, the interaction between
people is widely covered in Proverbs.
The proverb "friend-enemy is known from work"
means that the true dignity of people is manifested in
difficult situations. This shows how important values
like friendship and loyalty are. Proverbs are important
not only in the formation of social life, but also in the
formation of moral principles. They represent concepts
such as good and evil, truthfulness and falsehood,
justice and dishonesty to people. The proverb” There is
no answer to the truth " encourages people to be
honest and tell the truth. There are also many proverbs
about respect and decency. For example, the proverb”
respect for the big one
–
Izzat for the little one " justifies
the need to respect the big ones and treat the little
ones with kindness. Proverbs like this serve to
strengthen the moral environment in society
Syntactically, the difference between a proverb and a
phrase. The proverb is equivalent to at least one
sentence, being of a judgmental nature and expressing
grammatical thought, always equivalent to a sentence
in terms of its own internal grammatical construction.
The content that can be understood from it is revealed
only in a pictorial way: "if the Fox barks towards the
nest, it will be a scarecrow. ... Own sprouts, therefore,
in such phrases there will be no motivation to question
their expression. In Proverbs that make up
synchronically meaningful two-planality, however, it is
natural that one's own and portable meaning
accidentally come in parallel, and in this, both one's
own meaning and the portable meaning freely connect
with the context, distracting the researcher. In similar
cases it is necessary to refer to another factor that
determines the idiomaticity of the macole, that is, it is
good to replace such macoles with proverbs that are
synonymous with oneself. The following passage reads
" Blind when the bride arrives, when she spreads her
Sepi the proverb" Blind " came in parallel with its
original meaning: Whereas, the proverb "blind when
the bride arrives, blind when she spreads her sepin",
applied in the passage in yukori, "the chick is counted
in the fall", "blind when she lifts the Vulture out of the
water", with a cathoric macaulin like "round to the
shade", can form synonymy in the same place this
phenomenon will not be without this rice kurmak. No
sound coming out of the lonely hand. If you click on the
Frog says "waq". Two swords sigmas in one
vagina.From this one can conclude that. Proverbs such
as" karab Toad bichma to the shadow"," to ask for
vinegar also needs silica"," father's head, to dream
from a horse, to my father, to ride a horse"," horse's
length to self-harm"," a bad Ox breaks a shamyon " also
have a diachronic point of view with a spiritual
ambivalence, and cachons are counted in their own
sense using fabrics and gradually passed into the
International Journal Of Literature And Languages
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International Journal Of Literature And Languages (ISSN: 2771-2834)
proverb as a result of idiomization of meaning, earned
commonality, has became the conclusion of the
thought. Because over the course of the period, an
event-a phenomenon lying on the basis of macoles-has
disappeared and forgotten, or some words in the
composition of proverbs have come out of
consumption, archaicized. As a result, the original
meaning of the words in the proverb has become
incomprehensible to O'kourch. The Chunonchi
said,"the snow Crow does not drown". Abandoned
among many chalks of the world, this proverb is one of
the most ancient Proverbs created by mankind. It was
founded as early as the ad Ѵ century by the Latin scribe
and linguist F.Macrobius quoted in his"grammar". The
literal meaning of the proverb is that when crows see
the corpse of a person, either an animal stuck in a
Hungry Earth, they first drown his eyes and start eating
their flesh. But as long as the living eagle and the owl
do not drown the eyes of the dead eagle and the owl" .
Also, scientist B.The karashi of sootov, "certain matals
become macols as periods go by", also provides the
basis for our view. And if we interpret phrases that
make up synchronically meaningful bilingualism in their
own way as Proverbs, then "sayings within a brother-
in-law" come into being, and this is also sometimes
used by creators in poetry to write humorous poems
too:proverbs like" Bad Ox breaks shamyon", while
proverbs from a diachronic point of view make up
meaningful bilingualism. That is, the original meaning
of the words contained in the proverb is not clear to
O'kourch (this is detailed in the "proverbs formed on
the basis of Matals" section of ІІ Bob). "Night bichma in
the shade". The literal meaning of the proverb is that in
the past, Islam strictly prohibited women from
appearing to strangers, i.e. "nomahrams". Most of the
clothesmen-tailors were male. So how to measure and
wring a dress that will be sewn to women? Those who
find a measure: put the wife either on the girl's veil,
look at the shadow that fell on this veil, or climb up to
a high place, and wrap clothes on the ground or in the
shadow that fell on the water. In this, of course, the
clothes fit perfectly on the figure and did not stick. This
was the reason for the birth of the above proverb".
Meaningfully, the difference between a proverb and a
phrase. As we have already noted, the feature that
unites proverbs and phrases is that they have an
idiomatic character in meaning, that is, their meaning
does not come from the primary meaning of the words
in the composition, but that all words together
represent a common portable meaning. But this
similarity does not negate other spiritual differences
between them. While many free syllables have become
a colloquial phrase expressing a portable meaning and
in this case hardened, it is also sometimes used in its
proper sense, and in this it is completely devoid of
phraseological characters, that is, a free syllable. For
example: so that the Zulfiya jacket does not get wet,
first shshimari their sleeves, and then went to work.
And the ridge of words in the composition of Proverbs
does not occur in exactly this form at other times than
in the case of Proverbs. The words of the proverb are
borrowed into a certain vokea or phenomenon with
high art, artistic taste and great skill, under which lies
the chukur philosophical meaning, truth. The proverb
can express the idea of things and phenomena and
express the content of an entire work in itself.
Chunonchi, A.Cahor's proverb in the story "Death of a
horse-the feast of a dog", taken from an epigraph to the
story "The Thief", or "the Noble vain miyon
meshikanad" in the story "mourning at the wedding",
resonates from the beginning to the end of the work. In
conclusion, it can be said that proverbs are an
invaluable legacy that embodies the life experience and
wisdom of the people They encourage people to instill
noble qualities in society, to adhere to the standards of
etiquette. Therefore, everyone should have a deep
understanding of the meaning of Proverbs and use
them in their lives. Proverbs express not only the
wisdom of our ancestors, but also the lesson of the
lesson of the lesson, which gives direction to the future
generation.
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Mutalipova M. "Folk pedagogy" T. "Bayoz". 2013y
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https://uz.wikipedia.org/wiki/Didaktika
