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International Journal Of Management And Economics Fundamental
(ISSN
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VOLUME
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AGES
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OCLC
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Servi
ABSTRACT
Economic tourism development significantly influences financial, social, and societal dynamics within the public
sphere. This paper examines the multifaceted impacts of tourism-driven economic growth, highlighting its effects on
local economies, community social structures, and broader societal changes. Through a comprehensive analysis, we
explore how increased tourism revenue contributes to financial stability and growth, while also affecting social
cohesion and cultural exchange. The study further investigates the potential challenges, such as economic disparities
and cultural erosion, that may arise from rapid tourism expansion. By understanding these transformative impacts,
policymakers and stakeholders can better strategize to maximize the benefits of tourism while mitigating its negative
consequences.
KEYWORDS
Economic Tourism Development, Financial Dynamics, Social Dynamics, Societal Dynamics, Public Sphere, Local
Economies, Community Social Structures, Cultural Exchange, Tourism Revenue.
INTRODUCTION
Research Article
TRANSFORMATIVE IMPACTS OF ECONOMIC TOURISM ON FINANCIAL,
SOCIAL, AND SOCIETAL DYNAMICS IN THE PUBLIC SPHERE
Submission Date:
May 22, 2024,
Accepted Date:
May 27, 2024,
Published Date:
June 01, 2024
Harta Daturbara
Universitas Pendidikan Nasional, Denpasar, Indonesia
Journal
Website:
https://theusajournals.
com/index.php/ijmef
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
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International Journal Of Management And Economics Fundamental
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VOLUME
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:
1-13
OCLC
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Publisher:
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The economic rate also began to rise as a result of
tourism development. The people of Ubud must
continue to fight the tourism industry, which has
become one of the main factors in raising their
standard of living. This demonstrates how crucial it is
to realize sustainable tourism development; the
growth of the tourism industry does result in
community employment, which is expected to improve
people's quality of life (Amerta et al., 2018; (2018)
(Wisudawati and Maheswari). This needs to be taken
into consideration. Also, keep in mind that the tourism
industry has the potential to generate a lot of jobs,
business opportunities, and more money for the
region. Since 2017, it has been celebrated as a
significant occasion on the international tourism day.
The UN agency in charge of the tourism industry, the
World Tourism Organization (UNWTO), even predicted
that 2017 would be the "International Year of
Sustainable Tourism for Development." This mission is
reverberated as help for the Unified Countries
Manageable
Improvement
Objectives
program
crusade. The United Nations has been working since
the beginning of the year to raise global public
awareness of tourism and use tourism as a change
agent to bring about positive change. With the goal of
making tourism one of the most important parts of the
national economy by attracting 20 million tourists, who
are expected to make around Rp. The Minister of
Tourism has frequently stated that "Tourism is the
future of Indonesia" on multiple occasions. The
following question arises as a result of the statement:
how does tourism contribute to improved welfare?
This is the most significant study because society is still
constrained by a variety of obstacles, including the
need to improve education, master technology, human
resources, the economy, and public health as
indicators that a nation has succeeded in following a
neighboring nation that went first. The study's main
issues are as follows:
a) In what ways is the Kutuh Petulu Village in Ubud,
Bali's sustainable tourism development contributing to
the community's economic, social, and cultural
transformations?
b) How can sustainable tourism development generate
employment opportunities for Balinese?
Investigate Picard et al.'s (2006), named "Social The
travel industry and Social The travel industry"
(Contextual analysis of Ubud). According to the
findings of this study, tourists who wish to experience
Bali in its artistic image and ceremony flock to the Ubud
region. Tourists wanted to see the original Balinese
village, as the discussion revealed. Hundreds of tourists
from Nusa Dua, Sanur, and Kuta specifically travel to
Ubud each day to see the painter's village. Moreover,
numerous guests to get familiar with human
expressions that have turned into a wellspring of
popularity in the town of Ubud, in particular dance,
figure, and painting. In conclusion, the topic of this
study is the growth of tourism and the rising number
of local artists who want to preserve their ancestors'
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International Journal Of Management And Economics Fundamental
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cultural heritage. Likewise numerous unfamiliar
vacationers figure out how to move conventional
moves and networks have even framed a few dance
and betting gatherings in a few nations.
Brata et al.'s additional research (2012), with the
subtitle "Co modification of Telegraphs in the
Globalization Era in Ubud Village, Ubud District, and
Gianyar Regency." The issue of incorporating
telecommunications, one of the traditional open
spaces, into a place of business is the focus of this
study, which raises the reality that exists in the field.
The emergence of the culture industry, popular
culture, lifestyle, and consumerism culture are all
consequences of the rapid entry of global culture into
the Ubud region, which has implications for the
occurrence of capitalist ideological practices within the
framework of the tourism industry.
As one of the traditional open spaces, Telancing
experiences co modification, commercialization, and
tourism as a form that adapts to tourists' preferences
as global cultural representations that produce new
forms and meanings. The discussion demonstrates
that globalization has resulted in the loss of the
teleportation function, one of the characteristics of
traditional open spatial identity, the narrowing of road
space, congestion, and the values contained within it.
The manner in which the market produces, distributes,
and consumes telecommunications defines the co
modification of the industry in the age of globalization.
The conclusion is that telecommunications are
commercialized, co modified, or traded in various
economic spaces in the same way that goods and
services are. This study differs in terms of the
parameters used and the outcomes discussed, as
described and discussed in the previous two studies.
METHODS
Data Types and Sources
This study uses the following data:
a) Primary data, or information and data gathered
directly from sources or respondents Interviews with a
number of officials and tourism workers from the
Kutuh Petulu Village in Ubud were used to gather this
information. By utilizing relative examining procedure
with an example of 3 kelian banjar, 2 kelian kelang, and
22 the travel industry laborers.
b) Secondary data, such as information and supporting
data from the Kutuh Petulu Village Office in Ubud, Bali.
Research model specifications
Jima et al.'s Economic Growth Theory by Harrod-
Domar 1983). High levels of investment and savings
drive economic expansion. The community or nation's
economic growth is also low if savings and investment
are low. This is true in both developed and developing
nations; individuals in developed nations have
substantial investments in shares, danareksa, indices,
and other investment vehicles. This theory relies on the
presumption that the issue of development is primarily
one of capital investment (Hepsiba et al., 2016; Anita
and other, 2018). On the off chance that capital venture
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International Journal Of Management And Economics Fundamental
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has grown well, the country's financial advancement
will likewise foster well. As a result, one of the
repercussions of the growth of Kutuh Petulu Village in
Ubud, Bali, is the government's encouragement of
investment and the expansion of investment in Bali.
According to Iswanto et al., the Indonesian
government relies on the theory of Harrod-Domar to
establish the National Investment institution because
this is regarded as a crucial step for economic growth
and
development.
2018;
Manimehalai
and
Saravanadurai, 2016). Improvement requires primary
change in all parts of life, social, political, social,
monetary and different changes. Development
strategies are extremely intertwined with theories
about development. Diverse social science approaches
to the issue of underdevelopment are included in
development theory.
Karl Max's Theory of Social and Cultural Change As long
as people interact and socialize, the theory of social
and cultural change will persist. As a means of
maintaining the balance of the people of Kutuh Petulu
Ubud and adapting to the development of dynamic
times, social and cultural changes occur as a result of
changes in elements in people's lives, both material
and immaterial. elements like geography, biology,
economy, or culture, for instance. The primary social
condition that results in social change is social change
(Brata & Pemayun, 2018; (2018) Jurgaitis). Economic,
technological, geographical, or biological conditions
are examples of these conditions. Other aspects of
social life are affected by this condition. The Kutuh
Petulu Ubud community serves as a clear conduit for
social change. Every society goes through the same
phase sequence, which runs from the first to the last
development. The evolutionary change has come to an
end when the final stage has been reached. According
to Anike et al., the most fundamental tenet of the
theory of evolution is that the stages of society
originate from birth, growth, and perfection. 2017;
Haque, 2015). Durkheim contends that human
regulation, particularly with regard to work, is
influenced by evolutionary change. Tonnies, on the
other hand, says that people move from a simple
society with close and cooperative relationships to a
big society with special and distant relationships.
Research location
This study takes place in Kutuh Petulu Village in Ubud,
Bali, and focuses on observing and mapping
measurable community activities. The perception time
as the object of examination is the state of 9 (nine)
months from January to September running in 2019. In
order to make it easier to record data on
respondents
—
kelian banjar, kelian adat, and tourism
workers in the Kutuh Petulu Village in Ubud Bali, Bali
—
the use of 2019 was taken into consideration.
Research instruments
This study employs descriptive research methods such
as in-depth interviews, literature surveys, and field
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surveys. Interviews led are genuine inquiries and shut
finished questions.
Data analysis method
In accordance with the study's goals, the following
methods were used in this study's analytical approach:
Guma's Economic Growth Theory by Harrod-Domar
Economists struggle to explain phenomena like
distinct patterns of income distribution and distinct
economic growth in various nations around the world.
As a general rule, there are three issues that are most
often examined and interrelated in the issue of
development, to be specific: world development,
country development, and the imbalance of pay level.
Economists have attempted to develop a variety of
growth models to attempt to explain why some
nations are rich while others are poor as economic
growth becomes more complex. In any case, as of
recently there has been no model of monetary
development that is genuinely strong in making sense
of the variables that drive financial development itself
without making improvements through ridiculous
presumptions in reality. For instance, how come East
Asian nations have experienced such rapid growth
over the past three decades as opposed to other
nations? Why Germany and Japan could rise and
experience better financial development after The
Second Great War finished.
The reason why countries in Africa have never been
free of the problem of prolonged poverty is a more
extreme example. In order to better understand the
factors that influence growth and come up with better
conclusions, various methods are used. The most
frequently discussed topics are investment and
consumption. The analysis also includes the
connections
between
the
most
fundamental
production factors like the amount of capital, the
number of workers, and technological advancement.
However, in reality, not all cases of economic growth
in different nations can be explained by the same
growth model. For this situation, the Harrod-Domar
monetary development model is inspected by focusing
on Saving Rates and Development. It revealed the
connection between the saving rate and economic
expansion in three areas: First, we want to find out
where economic growth comes from and what
positive effects an exogenous variable called saving
rate can have on income and growth. The second step
is to investigate the elements that contribute to the
development of a growth-supporting saving rate. The
third step is to determine whether growth and the
saving rate are linked in any way. In Harrod-Domar's
model of economic growth, saving is a big part of how
the economy grows. In this model, the capital-out ratio
and marginal propensity to save determine economic
growth.
The Karl Max Theory of Cultural and Social Change As
long as people interact and socialize, the theory of
social and cultural change will persist. As a means of
maintaining the balance of the people of Kutuh Petulu
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Ubud and adapting to the development of dynamic
times, social and cultural changes occur as a result of
changes in elements in people's lives, both material
and immaterial. elements like geography, biology,
economy, or culture, for instance. The primary social
condition that leads to social change is social change.
Economic, technological, geographical, or biological
conditions are examples of these conditions. Other
aspects of social life are affected by this condition. The
Kutuh Petulu Ubud community serves as a clear
conduit for social change.
Every society goes through the same phase sequence,
which runs from the first to the last development. The
evolutionary change has come to an end when the final
stage has been reached. The idea that the stages of
society originate from birth, growth, and perfection is
the most fundamental principle of the theory of
evolution. Durkheim contends that human regulation,
particularly with regard to work, is influenced by
evolutionary change. Tonnies, on the other hand, says
that people move from a simple society with close and
cooperative relationships to a big society with special
and distant relationships. The division that exists
within the Kutuh Petulu Ubud community never ceases
to be evidence of this change
—
individuals become
estranged from one another
—
as well as socio-cultural
shifts toward individualization and the search for
power.
The residents of the Kutuh Petulu Village in Ubud have
experienced these symptoms. Other than that, Paul B.
Horton (1999) states that there are various
shortcomings in the Hypothesis of Advancement
including the accompanying.
(1) Data that support the division of the community's
stages into a series of frequently imprudent stages. It
is possible to draw the conclusion that the stages of
development of the Kutuh Petulu Ubud community are
determined in accordance with this theory.
(2) There are a number of Kutuh Petulu Ubud
communities that are able to go beyond a particular
stage and go directly to the next stage, or pass through
one stage, so the development stage sequence is not
entirely assertive. In contrast to the situation before,
there are also groups of people who simply walk
backward rather than forward.
(3) His view that social change will end at its pinnacle
when individuals of Kutuh Petulu Ubud have
flourished.
Observation Techniques, Interviews, Documentation
Studies
They carry out observation by making direct
observations in the field so that they can see and
observe the state of Kutuh Village Ubud, Bali, more
closely. 27 informants participated in in-depth
interviews (Indept Interviews). Documentation studies
or methods for gathering data from a variety of
documents or historical records at the village office or
other relevant agencies.
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RESULTS AND DISCUSSIONS
Guma's Economic Growth Theory by Harrod-Domar
Harrod-Domar's theory is an extension of Keynes's
analysis of the problem of labor use and national
economic activity. The issue of resolving long-term
economic issues is not addressed in Keynes' analysis,
which is regarded as incomplete. This flaw will be
concealed by Harrod and Domar's analysis. The issue
analyzed by the theory is as follows: What kinds of
economic conditions are created to guarantee that the
capacity to produce, which has always increased as a
result of investment, will always be fully utilized from
time to time? To put it another way, the main goal of
the Harrod-Domar theory is to demonstrate the
conditions that are required for consistent growth,
which is defined as growth that will always result in the
full utilization of capital tools that will always be
utilized in the economy of the Kutuh Petulu Village in
Ubud, Bali. Harrod and Domar upheld the view of
previous economists who emphasized the significance
of capital formation to economic expansion. However,
Harrod-Domar's theory emphasized both aspects of
capital formation, in contrast to the views of the
Classics and Keynes, who focused only on one aspect
of capital formation. According to the Classics, capital
formation is an expense that will increase the people
of Kutuh Village Petulu Ubud Bali's capacity to increase
production.
For the works of art of capital arrangement is a use that
will expand the quantity of capital apparatuses locally
of Kutuh Petulu Ubud. Naturally, national production
and income will rise and economic growth will occur if
this capacity is increased. This present circumstance
will happen in light of the fact that "Supply encourages
its own interest" implies that the expansion in capital
apparatuses in the Kutuh Petulu Ubud people group of
Bali will consequently make an expansion in public
creation and monetary turn of events. As a result of
this conviction the works of art didn't focus, on the
second capability of capital development in the
economy, specifically to build the degree of use in the
Kutuh Petulu Ubud people group. According to Harrod-
Domar's theory, capital formation is viewed as a
spending that will increase an economy's ability to
produce goods and the effective demand of the entire
Kutuh Petulu Village, Ubud community.
The theory demonstrates a fact that Keynes' analysis
ignores: if a certain number of capital formations occur
over a certain period of time, the economy has a
greater capacity to produce goods from Kutuh Petulu
Village Ubud Bali Bali in the following period. In
addition, Harrod-Domar's theory, in agreement with
Keynes's viewpoint, takes into account the fact that an
increase
in
production
capability
does
not
automatically result in an increase in both production
and national income. Domar places pressure on
investment's dual characteristics because he believes
that it is essential to the growth process. However,
Harrod considers income to be the most significant
aspect of growth. Domar establishes a connection
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between investment demand and supply, whereas
Harrod establishes an analogy between savings
demand and supply. One theory that is still in use and
being refined is the Harrod-Domar theory. Both
developed and developing nations contain this.
One theory that is still in use and being refined is the
Harrod-Domar theory. This is true in both developed
and developing nations; individuals in developed
nations have substantial investments in shares,
danareksa, indices, and other investment vehicles.
Singaporeans' high level of investment in comparison
to other Southeast Asian nations is the closest
example. This theory relies on the presumption that
capital investment is the primary cause of the
development issue. Economic development in the
Kutuh Village of Ubud, Bali, will also flourish if capital
investment has developed well. As a result, one of the
consequences for the growth of Kutuh Petulu Ubud
specifically and Bali as a whole is that the government
encourages investment and encourages investment to
flourish in Kutuh Petulu Village Ubud. Because this step
is regarded as a crucial one for the expansion and
development of the Balinese economy, the
government of Bali relies on the theory of Harrod-
Domar to establish an institution known as the
National Investment.
In light of this, the availability of capital to establish
social and economic sectors in Kutuh Petulu Village,
Ubud, Bali, presents a challenge for the local
government. This should be thoroughly investigated
by comparing Indonesia to ASEAN neighboring nations
like Malaysia, Thailand, and the Philippines, which are
significantly more advanced than Indonesia in terms of
both economic development and the expansion of
their human resources. Social and economic, a
significant investment in the tourism industry and
infrastructure to facilitate travel access necessitates a
significant investment. Ethnic, cultural, educational,
and other forms of diversity necessitate a holistic
approach and participation.
Of course, the people of Bali and the Kutuh Petulu
Village in Ubud must participate more actively in this.
All parties who share the same concern will have
access to this success as a forum. In order to find
alternative solutions to the various social and
economic issues that are currently being faced, various
studies and discussions with various groups in the
community of Kutuh Petulu Ubud will be carried out.
This methodology is supposed to be an accomplice for
the public authority, learned people and money
managers, to give better strategy options in contrast
to the interests of the Kutuh Petulu Town of Ubud and
Bali overall. As one of the models of economic growth,
Solow's Theory and Economic growth model also
provides static analysis of how the relationship
between capital accumulation, population growth, and
technological development affect output production.
This model gives replies to the inquiry why the
economy in one area can become quicker than
monetary development in different districts.
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Under steady-state conditions, the Solow model
demonstrates that the saving rate is a significant factor
in determining the capital stock. In other words, the
economy will have a large capital stock and a high level
of output if the saving rate is high, and the reverse will
be true. The Solow model relies heavily on fiscal policy
as its foundation. The ongoing deficit in the budget can
make it harder to save money and make it harder to
invest in Kutuh Petulu Village Ubud. Corresponding to
the development rate, as per Solow, a higher saving
rate will just briefly increment development until the
economy arrives at another consistent state condition
that is higher than before in the Kutuh Petulu Town of
Ubud. The economy will only be able to keep a large
capital stock and a high level of output without
maintaining a high rate of growth if it keeps a high level
of saving.
The conclusion that can be drawn from the preceding
description is that the capital investment assumption
that underpins the Harrod-Domar theory, namely the
development issue, is fundamental. The Kutuh Petulu
Village Ubud's economic growth will follow suit if the
capital investment has performed well. In this way, one
of the ramifications for improvement in the Kutuh
Petulu Town of Ubud and Bali as a rule, the public
authority supports interest in venture and causes
speculation to flourish in the Kutuh Petulu Town of
Ubud. Because this step is regarded as a strategic step
for economic growth and development in the Kutuh
Petulu Village, Ubud, the Bali government adheres to
Harrod-Domar's theory until the central government
establishes an institution known as the National
Investment.
Given the rapid growth of tourism and globalization,
which is difficult to predict, social and economic shifts
occur in this setting. In light of the rapid economic and
human resource development of ASEAN nations like
Malaysia, Thailand, and the Philippines, which are
significantly more advanced than Bali and Indonesia,
the difficulties faced by the local and central
governments of Bali need to be carefully examined.
significant funding for the construction of facilities and
infrastructure in the Kutuh Petulu Village in Ubud to
facilitate the rapid movement of goods and services.
The ethnic, cultural, educational, and other diversity of
the Kutuh Petulu Ubud community necessitates a
holistic approach and involvement. Naturally, the
people of Bali and the Kutuh Petulu Village in Ubud
must participate more actively in this.
The Karl Max Theory of Cultural and Social Change in
As long as people interact and socialize, the theory of
social and cultural change will persist. As a means of
maintaining the balance of the people of Kutuh Petulu
Ubud and adapting to the development of dynamic
times, social and cultural changes occur as a result of
changes in elements in people's lives, both material
and immaterial. elements like geography, biology,
economy, or culture, for instance. The primary social
condition that leads to social change is social change.
Economic, technological, geographical, or biological
Volume 04 Issue 06-2024
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(ISSN
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VOLUME
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1121105677
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Servi
conditions are examples of these conditions. Other
aspects of social life are affected by this condition. The
Kutuh Petulu Ubud community serves as a clear
conduit for social change.
Every society goes through the same phase sequence,
which runs from the first to the last development. The
evolutionary change has come to an end when the final
stage has been reached. The idea that the stages of
society originate from birth, growth, and perfection is
the most fundamental principle of the theory of
evolution. Durkheim contends that human regulation,
particularly with regard to work, is influenced by
evolutionary change. Tonnies, on the other hand, says
that people move from a simple society with close and
cooperative relationships to a big society with special
and distant relationships. The division that exists
within the Kutuh Petulu Ubud community never ceases
to be evidence of this change
—
individuals become
estranged from one another
—
as well as socio-cultural
shifts toward individualization and the search for
power. The residents of the Kutuh Petulu Village in
Ubud have experienced these symptoms.
Other than that, Paul B. Horton (2007), states that
there are various shortcomings in the Hypothesis of
Advancement including the accompanying.
(1) Data that support the division of the community's
stages into a series of frequently imprudent stages. It
is possible to draw the conclusion that the stages of
development of the Kutuh Petulu Ubud community are
determined in accordance with this theory.
(2) The succession in the improvement stage isn't
completely self-assured, on the grounds that there are
various Kutuh Petulu Ubud people group that can go
past a specific stage and go straightforwardly to the
following stage, at the end of the day going through
one phase. In contrast to the situation before, there
are also groups of people who simply walk backward
rather than forward. 3) His view that social change will
end at its pinnacle when individuals of Kutuh Petulu
Ubud have flourished. Conflict theory, on the other
hand, posits that class disputes between groups that
control capital or the government and groups that are
materially oppressed lead to conflict and social change.
From this point of view, social class conflict in the
Kutuh Petulu Ubud community is the most significant
driver of social change. This point of view is based on
the idea that the Kutuh Petulu Ubud community's
structure is always linked to social conflict and change.
Karl Marx believed that social class conflict is the most
significant and influential driver of social change. This
is the foundation of this theory. Additionally, the
assumption of functional theory is that every part of
Kutuh Petulu Ubud's community serves a purpose for
other parts of society. The Klutuh Petulu Ubud
community's changes will also have an impact on other
areas. The idea of culture shock is made sense of by
friendly change inside a practical system, in spite of the
fact that components of the Kutuh Petulu Ubud Bali
people group are interconnected with each other, a
few components can change rapidly, while others
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don't. Such postponements make social and social
divisions between quickly changing components and
slow components. The people of Kutuh Petulu Ubud
will experience a cultural and social shock as a result of
this gap.
Cycle Theory, the final one, offers an intriguing
perspective on social change because it assumes that
no one, not even skilled individuals, can completely
control it. In each Kutuh Petulu Ubud people group,
there are cycles that should be followed. Civilizations
(or culture's) rise and fall is inevitable, and social
change is rarely beneficial.
As can be seen from the above discussion, each
community in Kutuh Petulu Ubud evolved through four
stages
of
human
development:
childhood,
adolescence, adulthood, and old age. According to the
above description, social class conflict in the Kutuh
Petulu Ubud community is the most significant driver
of social change from this perspective. The people of
Kutuh Petulu Ubud have a structure that is always
linked to social conflict and change. This theory is
based on Karl Marx's belief that the most significant
and influential cause of all social change in the Kutuh
Petulu Village Ubud is conflict between social classes.
Social change is predicated on the idea that no one, not
even skilled individuals, can completely control it.
The following information can be provided to the
people of Kutuh Petulu Ubud Village when social and
cultural changes are implemented: 1) Kinship System:
Based on patrilineal principles, the kinship system of
the Ubud people's descendants, particularly Hindus, is
purusa, or kinship relationships through men. Because
of this, all of his father's relatives in the Kutuh Petulu
Ubud community are included in his kinship for every
person. This is the case when it comes to inheritance,
but in other areas of life, like going to a family-owned
temple (pura dadie or paibon) to pray, men are allowed
to do so even though they are in the temple dadia of
the mother and wife. There are three types of kinship
groups in the Kutuh Petulu Ubud community, just like
there are in the Balinese community as a whole. The
nuclear family, also known as paon, roban, or
pekurenan in the Kutuh Petulu Ubud community, is the
smallest group.
According to Bagus (1979), marriage led to the
formation of this kinship group in the Kutuh Petulu
Ubud Bali community. A kinship group is an economic
unit that lives in a single kitchen (paon). In Bali, this
social unity is known as a family, or pekurenan. It can
be simple, with parents and children who are not
married, or it can be more complicated, with more than
one wife (polygamy) and children who are not married.
Typically this spouse's family lives in a single lodging
bequest and is isolated simply by possessing structures
(parcel) as it were. The subsequent connection bunch
in the bigger Kutuh Petulu Ubud people group is a type
of cutting. Koentjaraningrat refers to this kinship
group as a virilocal extended family (Danandjaya,
1987).
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According to Bagus (1979), this kinship group lives
together in a housing estate made up of several
nuclear families
—
also known as extended families.
The kinship group, also known as carving or rock, is
made up of multiple families and resides in a single
building that is typically delimited by a sliding wall. It is
not just related to the community system when it
comes to the yard and settled system of the Kutuh
Petulu Ubud community. The plots of land that the
people of Kutuh Petulu Ubud occupy are divided into
two categories for them: the village plots, which
consist of land belonging to the village, and the plots
outside the main village, which are typically the private
property of each family that resides there. A fertility
reef is typically used to refer to private property, while
a village reef is used to refer to village property. Dadia
is also the third-largest kinship group. Koentjaraningrat
refers to this group as having "minimal lineage"
(Danadjaya, 2009).
This dadia is a group of coral kinship that is made up of
a mix of households that believe they all come from the
same ancestor and are connected to one another only
by male lineage. In the Kutuh Petulu Town Ubud there
are a lot of family relationship gatherings of dadia or
apaibon whose residents normal somewhere in the
range of five and 120 families.
CONCLUSION
First, the growth of environmentally friendly tourism in
the Kutuh Petulu Village Ubud, Bali, with the goal of
boosting the economy, which includes the distribution
of spiritual growth, employment opportunities, and
sources of foreign exchange. On the other hand, one
of the negative effects of tourism is that it makes the
tourism industry extremely sensitive to changes in the
political and economic climate around the world. The
tourism industry is divided into low season and high
season or low season and crowded season. As tourism
grows, agricultural land is turned into hotels,
restaurants, villas, and other tourist attractions.
Second, global touristization has an impact on people's
social and cultural lives as a result of the tourism
industry's growth. Tourists quickly influence the way
the people of Kutuh Petulu Village in Ubud dress and
live their lives in ways that are reminiscent of western
trends, influencing their social and cultural life. In
terms of culture, numerous sacred dances have
become popular as a result of foreign tour operators'
insistence that tour destination sales rise in line with
the development of the western economy.
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International Journal Of Management And Economics Fundamental
(ISSN
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2771-2257)
VOLUME
04
ISSUE
06
P
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1-13
OCLC
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1121105677
Publisher:
Oscar Publishing Services
Servi
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