Authors

  • Djalilova Zarnigor Obidovna
    Eps Teacher, English Language Department Bukhara State Medical Institute Named After Abu Ali Ibn Sino, Uzbekistan

DOI:

https://doi.org/10.37547/ijp/Volume02Issue11-03

Keywords:

Politeness linguopragmatics negative face positive face maxim

Abstract

The article is devoted to the analysis of modern concepts of the phenomenon of politeness. The classification of existing models is given. The focus is on the Principle of Politeness by J. Leech, which considers the linguistic and cultural phenomenon of politeness from the point of view of linguistic pragmatics.


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Volume 02 Issue 11-2022

15


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

11

Pages:

15-20

SJIF

I

MPACT

FACTOR

(2021:

5.

705

)

(2022:

5.

705

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

The article is devoted to the analysis of modern concepts of the phenomenon of politeness. The classification of
existing models is given. The focus is on the Principle of Politeness by J. Leech, which considers the linguistic and
cultural phenomenon of politeness from the point of view of linguistic pragmatics.

KEYWORDS

Politeness, linguopragmatics, negative face, positive face, maxim.

INTRODUCTION

All models of linguistic politeness can be conditionally
divided into two groups: the first understands
politeness as etiquette, the accepted norms of human
behavior in society, as the subject of a social contract
or

contract

(within

the

framework

of

linguopragmatics), the second - as the desire to
preserve one's social face and not harm the social
image of the interlocutor (sociolinguistic perspective).

Understanding politeness as social norms suggests
that each society has its own set of social norms,
consisting of more or less explicit explicit rules that
prescribe certain behavior, a certain order of things,
even ways of interpreting certain social contexts [1].

Within this perspective, the "growth point" of
politeness is the knowledge and recognition of the
existence of one's duty to other members of the group
to which the person belongs. S. Ide calls this type of

Research Article

THE

MAIN

CONCEPTS

OF

POLITENESS

IN

MODERN

LINGUOPRAGMATICS: THE POLITENESS PRINCIPLE BY J. LEECH

Submission Date:

November 01, 2022,

Accepted Date:

November 05, 2022,

Published Date:

November 14, 2022

Crossref doi:

https://doi.org/10.37547/ijp/Volume02Issue11-03

Djalilova Zarnigor Obidovna

Eps Teacher, English Language Department Bukhara State Medical Institute Named After Abu Ali Ibn Sino,
Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ijp

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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Volume 02 Issue 11-2022

16


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

11

Pages:

15-20

SJIF

I

MPACT

FACTOR

(2021:

5.

705

)

(2022:

5.

705

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

politeness insight, or the ability to recognize social
contexts, and defines it as the practice of polite
behavior in accordance with social conventions [2].
This behavior (wakimae) that a person chooses is
consistent with what role and what place he assigns to
himself in a given situation. This tactic helps to avoid
awkwardness and problems in communication and
makes communication "smooth", i.e. successful [2. S.
230]. Conventions such as Conversional patterns
(markers), politeness formulas, compliment forms
help group members enter the dialogue correctly,
maintain it and exit without harming the participants.
The view of politeness as observance of the rules of
behavior is associated with the style of speech: it is
traditionally believed that the more formal the
situation of communication, and the greater the social
distance between the interlocutors, the higher the
degree of politeness should be. Therefore, it is not
surprising that the first who began to seriously
understand the issues of politeness were linguists and
linguistic pragmatists.

The view of politeness as conversion maxims is
primarily associated with the Cooperative Principle of

P. Grice, which he proposed in his work “Logic and
Conversation” (“Logic and verbal communication”).

P. Grice proceeds from the fact that all participants in
communication are rational individuals who are equally
interested in the effective transmission of information.
The main principle that communicants should be
guided by is the Principle of Cooperation (PC). The PC
assumes that each participant in the communication
must make such a contribution to the interaction as is
required of him at this stage. In other words, the
Principle of Cooperation encourages you to say what
you have to say, when it needs to be said and in the
manner in which the social situation requires it.

According to R. Arundale, PC means "to act together"
when verbal interaction is supposed [3].

The Principle of Cooperation by P. Grice consists of four
postulates,

or maxims that, in his opinion, the participants in the
interaction should follow: Makim of quality, Maxim of
quantity, Maxim of relevance, Maxim of manner.

Compliance with these postulates of speech etiquette,
according to

P. Grice, makes the interaction of communication
participants possible and effective. However, P. Grice
himself notes that they are not always observed by all
participants in the communication situation, but are
often violated for various reasons, so these are rather
desirable, ideal conditions for communication. P. Grice
suggests that his postulates can be supplemented by
rules of a different kind, for example, aesthetic or
cultural ones, and notes that the Politeness Postulate
could be such a postulate.

Geoffrey Leech, a British linguist, has taken further
steps to develop the maxims of verbal communication
in relation to politeness. In his book The Principles of
Pragmatics, he proceeds from the fact that there is a
set of rules that people follow in the process of
communication. J. Leech notes that politeness is an
important pragmatic factor that regulates people's
communication [4], i.e. the function of politeness is to
regulate

people's

behavior,

including

their

communicative activity. When developing his model, J.
Leech considers politeness in the plane of rhetorical
pragmatics, noting its priority in regulating people's
social relations compared to Grice's PC. He is primarily
interested in the effective use of language in everyday
communication [4].


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Volume 02 Issue 11-2022

17


International Journal of Pedagogics
(ISSN

2771-2281)

VOLUME

02

I

SSUE

11

Pages:

15-20

SJIF

I

MPACT

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(2021:

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705

)

(2022:

5.

705

)

OCLC

1121105677

METADATA

IF

5.689















































Publisher:

Oscar Publishing Services

Servi

J. Leech took a big step forward when he distinguished
between absolute and relative politeness. Absolute
politeness comes into play when it comes to
minimizing the impoliteness of impolite illocutions and
maximizing the politeness of polite illocutions.
Different speech acts are associated with different
types of politeness, which has negative and positive
poles.

For example, sentences are inherently polite speech
acts, while orders are not. Relative politeness is
consistent with the norms of a particular culture or
language community. The context or situation of
communication greatly influences its implementation.
This relativity is what distinguishes people and explains
why they apply the principle of politeness in different
ways in their daily practice. In his opinion, politeness is
precisely the criterion for the ethics of people's speech
communication and the pragmatic factor on which
interpersonal interaction is based.

Starting from the principle of politeness, which Grice
suggested as an addition to his Principle of
Cooperation, he developed the Principle of Politeness
(PC) to explain what the Grice Principle of Cooperation
fails to cope with, namely, why people often violate the
maxims of verbal communication, for example, the
maxim manners of speech.

J. Leech offered his six maxims of the Politeness
Principle: Maxim Tact, Maxim Generosity, Maxim
Approval, Maxim Modesty, Maxim Consent, and
Maxim Sympathy. J. Leech places his maxims of
politeness on a graded scale of costs and benefits for
both interlocutors. The degree of tact or generosity
corresponds to certain speech acts, and can be
represented as a set of pragmatic scales that reflect
the number of choices of the addressee in favor of a
particular speech act to implement the desired or
intended action.

J. Leech offers the following pragmatic scales:

Scale of indirectness, i.e. what is the proportion of

guesswork and assumptions;

- Distance scale of authority, or power;

Scale of social distance, which describes the degree

of solidarity.

On the basis of these scales, the speaker can correlate
his own costs with the benefit that his statement will
bring to the addressee.

The maxims are not equal in importance and
importance for maintaining an adequate or desired
quality of communication. The author himself singles
out the maxim of tact and the maxim of approval as the
most significant in comparison with the maxim of
generosity or modesty, since, according to J. Leech,
the concept of politeness is more focused on the
addressee, and not on the speaker. Therefore, the first
part of the maxims turns out to be more important
than the second, since it is focused specifically on the

addressee, the “other”, and not on the “self”.

According to J. Leech, "negative politeness", i.e. the
desire to avoid disagreements is a preferred tactic
compared to "positive courtesy", i.e. seeking consent
[4].

A. Juker noted that the Leach model, although it raises
new questions, however, provides a methodology for
further research, since any other maxim can be
proposed to explain the use of language in any of the

cultures [5]. M. Locher believes that “maxims can be

used to explain a wide range of motivations for

showing politeness” [6. P. 66], in other words, why

people behave politely. J. O'Driscoll argues that J.
Leach fails to reveal the universality of the
phenomenon


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Publisher:

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Servi

politeness, but "Leach's maxims can be useful in
determining the cultural specificity of understanding
politeness" [7. 29]. Also, J. Leach's maxims can help
explain cross-cultural variations in the use of politeness
strategies [8]. As Brown and Levinson have pointed
out, cross-cultural variation will lie in the relative
importance given to one of these maxims by compared
with another [9]. So, for example, J. Leach suggests
that in Japanese the Maxim of Modesty prevails over
the Maxim of Consent, since Japanese customs do not
allow you to agree with the praise that others express
to you [4].

J. Leach considers politeness as a factor regulating
communication through a set of maxims as a factor
influencing the relationship between speaker and
listener. J. Leach develops his Politeness Principle to
complement Grice's PC in an attempt to explain cases
of PC violation in communication. He sees politeness as
a key pragmatic phenomenon for understanding not
only what people mean, but also why they deviate
from PC. In his work, J. Leach explains the relation of
his Principle of Politeness to the Principle of
Cooperation as follows.

According to P. Grice's Principle of Cooperation, a
person enters into a conversation, implying that the
addressee is ready and willing to cooperate. Therefore,
the Principle of Cooperation has the power to regulate
only what the speaker says. While the Politeness
Principle of J. Leach has a higher regulatory status, as
it is designed to maintain social balance and friendly
relations, which gives us the opportunity to assume
that all interlocutors will act in a spirit of cooperation.

Views of politeness from the standpoint of social
norms or the conversion contract appeal more to first-
order politeness, i.e. to what members of the speech
community think about polite behavior in ordinary
everyday communication, without answering the

question of why people behave politely in social
interaction, and what guides them. These are rather
linguopragmatic rules of effective communication for
the purpose of exchanging information, and they
cannot be considered as a scientific conceptualization
of the social and communicative phenomenon of
politeness.

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02

I

SSUE

11

Pages:

15-20

SJIF

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(2021:

5.

705

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(2022:

5.

705

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OCLC

1121105677

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5.689















































Publisher:

Oscar Publishing Services

Servi

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Pages:

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Oscar Publishing Services

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References

Leech G. Principles of pragmatics. New York: Longman, 1983. 5.

Juker A. The relevance of Politeness // Multilingua. 1988. No 7. Р. 375–384

Locher M. Power and politeness in action: Disagreement in oral communication. Berlin: Mouton de Gruyter, 2004.

Obidovna, D. Z. (2022). GENDER DIFFERENTIATION OF MASCULINE AND FEMININE VERBALIZATION. European International Journal of Multidisciplinary Research and Management Studies, 2(05), 59-65.

Djalilova, Z. O. (2021). Studies on gender linguistics in the field of Uzbek language. Academic research in educational sciences, 2(3), 391-397.

Obidovna, D. Z., & Sulaymonovich, D. S. (2022). Physical activity and its impact on human health and longevity. Достижения науки и образования, (2 (82)), 120-126.

Obidovna, D. Z., & Denis, S. (2021). Formulas of speech etiquette in a gender-engineered communication strategy. Central asian journal of theoretical & applied sciences, 2(6), 5-11.

Obidovna, D. Z. (2021). Comparative Analysis Of Uzbek Men's And Women's Speech Through The Prism Of Gender Linguistics. Central Asian journal of literature, philosophy and culture, 2(2), 22-26.

Obidovna, D. Z. (2022). Speech Behavior and its Gender Specificity on the Basis of the Main English Language Variants. Middle European Scientific Bulletin, 22, 199-205.

Obidovna, D. Z. (2021). Gender issues in foreign theoretical linguistics: concerning the history of the issue. Gender issues, 7(6).

JALILOVA, Z. O. (2021, March). ON THE FORMATION OF THE LANGUAGE OF SCIENTIFIC LITERATURE IN THE HISTORY OF THE ENGLISH LANGUAGE. In E-Conference Globe (pp. 18-22).

Jalilova, Z. O. (2020). Concerning the issue of terms, having a place with various morphological classes (in view of the example of the terminologial arrangement of social action). Новый день в медицине, (4), 501-503.

Djalilova, Z. O., Juraev, S. S., & Kosimov, S. M. (2021). LATIN AS A PROFESSIONAL LANGUAGE OF MEDICAL WORKERS. Международный научно-практический электронный журнал «МОЯ ПРОФЕССИОНАЛЬНАЯ КАРЬЕРА». Выпуск № 23 (том 1)(апрель, 2021). Дата выхода в свет: 30.04. 2021., 79.

Джалилова, З. О., Хасанов, К. А., & Султонов, А. А. (2021). Роль научного управления в процессе обучения высококвалифицированных врачей в новом Узбекистане. Молодой ученый, (26), 377-379.

Dzhalilova, Z. O. (2021). The Latin language's international status. Молодой ученый, (41), 32-34.

Dzhalilova, Z. O., & Mirfajziev, K. (2021). Latin as the language of medicine. Молодой ученый, (41), 35-37.

Dzhalilova, Z. O., Izomova, S. G., & Ahmedova, G. A. (2021). Intercultural communication and the Latin language. Молодой ученый, (24), 398-400.

Dzhalilova, Z. O. (2021). History of formation of Latin language. Молодой ученый, (41), 34-35.

Obidovna, D. Z. (2022). GENDER SPEECH BEHAVIOR IN THE CONTEXT OF THE SOCIO-LINGUISTIC FACTOR. Web of Scientist: International Scientific Research Journal, 3(6), 190-198.

Dzhalilova, Z. O., Hajdarova, N. S., & Tashpulatova, N. A. (2021). Latin in the Contemporary World. Молодой ученый, (24), 400-402.

Djalilova, Z. (2022). POLITENESS IN WOMEN’S DISCOURSE IN ENGLISH AND UZBEK LANGUAGES. Academic research in modern science, 1(11), 29-34.

Obidovna, D. Z., & Sulaymonovich, D. S. (2022). THE CONCEPT OF" HEALTHY LIFESTYLE" IN PSYCHOLOGICAL RESEARCH. ResearchJet Journal of Analysis and Inventions, 3(06), 53-64.

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