Авторы

  • Шакхноза Хосилова
    Information technology and management university

DOI:

https://doi.org/10.71337/inlibrary.uz.ijsci.129963

Аннотация

 The article discusses the role of food symbols in English culture. "Food" is a separate cultural sphere, which is a unique language - the language of culture. Here, spiritual content finds its expression in material forms, and the text in this language is considered only on the basis of cultural-historical associations. In this regard, in this article we will consider gastronomic or gluttonic discourse on the material of the English language. Cooking is the art of cooking, which is one of the oldest branches of human activity. Over many centuries, the interests and gastronomic habits of each people were formed: over time, national dishes were created. Today, each nation has its own national cuisine, which is an integral part of any national culture and is distinguished by its unique, distinctive national dishes.


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RAQAMLI TRANSFORMATSIYA SHAROITIDA SUN’IY INTELLEKTNI RIVOJLANTIRISH VA

ZAMONAVIY MATEMATIKANI O‘QITISH MUAMMOLARI VA YECHIMLARI

551

THE ROLE OF FOOD SYMBOLS IN ENGLISH CULTURE

Xosilova Shaxnoza Begmurot qizi

Information technology and management university, Senior teacher of the department of philology.

shaxnozaxosilova9194@cloud.com

Annotation.

The article discusses the role of food symbols in English culture. "Food" is a

separate cultural sphere, which is a unique language - the language of culture. Here, spiritual

content finds its expression in material forms, and the text in this language is considered only on the

basis of cultural-historical associations. In this regard, in this article we will consider gastronomic or

gluttonic discourse on the material of the English language. Cooking is the art of cooking, which is

one of the oldest branches of human activity. Over many centuries, the interests and gastronomic

habits of each people were formed: over time, national dishes were created. Today, each nation has

its own national cuisine, which is an integral part of any national culture and is distinguished by its

unique, distinctive national dishes.

Key words.

gastronomic discourse, gluttonic discourse, linguosemiotic, cultural historical

associations, national.

Introduction.

Language is one of the most amazing and at the same time the most mysterious

phenomena in human society, and it is no exaggeration to say that language is the greatest

achievement of mankind: man created language and made it the only intelligent being on earth

[1,200]. In this, the speaker usually does not realize the complex and contradictory phenomena that

led to the appearance, loss or preservation of one or another element of the language, does not have

a clear idea of the mechanism that regulates all parts of the language and gives people the

opportunity to become a full-fledged means of communication at any time in human history.

Interestingly, "food" is a separate cultural sphere, which is a kind of language-the language of

culture. Here the spiritual content finds material expression, while in this language the text is read

only on the basis of cultural-historical associations [2,24] . Thomas R. Ford writes: (1) culture is the

process of historical reproduction and, as part of the cultural system, food pathways multiply from

generation to Generation; (2) food is essential for biological survival, so the nutritional status of an

individual or population is related to the availability and availability of food; (3) the presence and

availability of food is not only a function of the;(4) social and cultural adaptations are made to

factors related to the availability and availability of food; (5) the persistence of factors related to the

availability and availability of food contributes to the continuity of social and cultural adaptation

developed in response to such factors [3,115] .

In this regard, in this study we will consider the discourse of gastronomic or gluttonic

English.Cooking (lat. culina-cuisine) is the art of cooking, which is one of the ancient spheres of

human activity. Cooking is so universal that it is even a hallmark of Homo sapiens (“Not only does

cooking mark the transition from nature to culture, but through it and by means of it, the human

state can be defined with all its attributes” [4,387]).For many centuries, the interests and

gastronomic habits of each people have been formed: over time, national dishes have been created.

Today, each people has its own national culinary, which is an integral part of any national culture,

distinguished by its unique, different national dishes. About this V.V. Poxlebkin let's remember

what he said: but this does not mean that “national cuisine is some kind of closed thing that has

hardened once and for all. Cooking is one of the least isolated parts of national culture”[5,224]. The

process of penetration and interaction of national cuisines does not exclude their uniqueness, since

each nation gives a unique taste to any dish, including those created by representatives of other

nationalities.

Two main factors, namely the set of starting products and the way they are processed, are the

basis of any national culinary. The first factor is determined by complete and complete material


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552

production and what nature gives, which, in turn, means how the geographical location of the

country, its climatic and economic conditions affect the specifics of national cuisines. It is known

that depending on climatic conditions, the diet of different peoples also often changes.

The development of national cuisines was greatly influenced by the use of fire, and the

methods of heat treatment were greatly influenced by the types of dishes. It was the peculiarities of

the geographical and climatic location of some countries that influenced the appearance of various

kilns in these zones.It should be noted that the peculiarities of national cuisine are influenced by

religious traditions, a system of ecclesiastical prohibitions, as well as ancient traditions that

determine the way of life. However, religious identity does not have a leading role in English-

language gluttonic dialogue.

For this reason, religiously defined terms are rare in our study. Culinary art has always been

formed under the influence of certain environments, different classes and classes. He often

depended on the fashion that a certain social stratum introduced, the reputation or habits of

individual individuals.

Literature analysis and methods.

Linguists have long studied the connection between

language and culture. Language is a system that allows the accumulation, storage and transmission

of information collected in the minds of society from generation to generation. Culture also

functions to preserve and transmit certain types of collective knowledge, so that language and

culture are constantly in interaction [6,7,8,9,10]. N.P. Golovnitskaya's fair argument is that lexical

semantics embodies the imprint of a specific cultural environment and represents the experience of

society [11,304]. For example, a bar (bar) in the United Kingdom is a place where you can often

tamaddy and have a drink, while a bar (Bar) in Germany is usually a nightclub.

Conversely, the difference in forms does not imply a functional difference. Cafe in the UK,

coffee shop in the United States (and in the UK it is a special coffee shop and a coffee shop where

sandwiches, coffee, tea cups are served), as well as Kaffeehaus in Austria are functionally

equivalent: being alone in these places, reading, writing something, you can simply calmly go away

from everything, in this case of strangers without fear of interference.In the United Kingdom, the

term "coffee bar" is widely used: it is a cafe where dancing is possible, but alcohol is not sold. Such

a cafe is popular among young people, especially those of a young age who are not yet allowed to

consume alcohol. If the participants in the communication process are not introduced to all possible

interpretations of the word in speech, this can lead to conflicts in the interpretation of concepts and,

as a result, to misunderstanding or complete misunderstanding.One word itself can have different

meanings in different languages and cultures, while concepts that sound the same can be expressed

in different ways. For this reason, we consider it necessary to briefly describe the advantages of the

peoples of English-speaking countries in terms of food and cookery, as well as ethnomaniac traits.

One of the main features of the current stage of human development is the ethnic Awakening,

which manifests itself in belonging to a particular Ethnos (people, national community) and

involves interest in its roots, traditions, customs. The ethnospecific characteristics manifested in the

desire of English-speaking peoples to preserve their identity, basic values, uniqueness of their

household culture are reflected both in the system of nutrition we are studying and in its

linguosemiotic expression.British national cuisine has been formed for centuries and historically it

has been so that several Ethnos and completely different cultures have formed on the territory of the

British Isles. While it seems at first glance that all areas of the British isles form a single cultural

and linguistic space, the vast differences between England, Scotland, Ireland and Wales are

conspicuous when studied in greater depth. These differences underlie a variety of research, from

differences in temperament to distinctions in culinary traditions. The formation of the national

dishes of each province or country was also greatly influenced by geographical location and

climatic conditions. Therefore, the national cuisine of English-speaking peoples is considered one of

the most distinctive areas of the culture of these peoples due to their cultural-historical development,

originality of the natural habitat and the main historical training.


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This is certainly reflected in its linguistic aspects (in the system of terms relating to food raw

materials, semi-finished products, finished dishes and the recipe for their preparation, as well as in

the symbolism of these terms). The peculiarities of British national cuisine are associated with the

history of England, Scotland, Wales and Ireland, its climate, as well as its close ties with India and

its neighborliness and constant conflicts with France.

English cuisine, which made Great Britain famous all over the world, was formed in the

Victorian era, at the end of the XIX century. He embodied many features of his" predecessor",

Celtic cuisine, as well as the culinary traditions of France and India. Due to close relations with the

French English cuisine was almost extinct.Throughout the 20th century, all the top places in the

cookbook were occupied by dishes of French cuisine. The British were reminded of the existence of

their own cuisine only by the following dishes: plum pudding, Yorkshire pudding, rice pudding, etc.

Such a historical-geographical situation gave rise to the gastronomic (purely semiotic) creativity of

the English-speaking society, followed by linguistic creativity.For example, Britain, once the largest

colonial power, brought recipes for curry spice, Malligatoni soup, Worcester sauce, and other dishes

from India, which are now recognized as British-specific dishes. The British added their national

characteristics to these recipes, changing the way they were prepared and their appearance: they

became a dish eaten as a combination of products that the Indians did not use.

In addition, spices, many sauces, jams, pickles are a "national asset" for English-speaking

peoples. It is worth noting that Welsh and Scottish cuisines are more "bright" and spiced if it is

typical for English cuisine to prepare a sufficiently traditional dish without almost using sauces and

spicy spices.Contrary to the widespread perception of English-language cuisine that it is "poor",

devoid of diversity and nutritional value, a study of the linguosemiotic system of English-language

gluttonics shows that the field of nutrition of representatives of English-speaking cultures is rich and

diverse, reflected by the abundance of food signs.

English breakfast and English tea have already become world famous. However, J. K. The

health recipe presented on the pages of Jerome's Book "Three men in a boat (not counting the dog)"

best describes English cuisine: "a pound of steak and a pint of bitter beer every six hours" showed

that a large variety of dishes made from beef, wild animal meat, salmon fish, coastal oysters, Marine

languages, mushrooms, apples and cheese are characteristic of England.This country is famous for

smoked fish, Yorkshire pudding, Devonshire cream jam, fatty hot infusions and fatty breads. The

English are not particularly fond of vegetables. This is partly due to the fact that in the local climate

they do not ripen much. Mainly peas, beans, asparagus, water salad, cabbage, turnips, brukva and

potatoes are grown.Potatoes, which appeared in the British Isles in 1590, are the most common

ildizmeva and are part of almost all dishes: soups, pies, pies and ragus. But most often it is boiled

with a sprig of mint and served to the table with butter. To prepare chips, potatoes are cut into thin

slices and fried in oil. Another delicious dish in the UK is "jacked potato" ("baked potato with

peel"): the whole potato is baked, cut and stuffed with various ingredients, poured with pre - melted

cheese and butter.

In Ireland, it is potato that is the dominant agricultural crop. Here it is common much earlier

than in all countries on the European continent, and, mana, has been a major part of the diet for five

centuries. He was brought to Ireland by Sir Walter Ralley, a famous pirate, later admiral in the

service of Queen Elizabeth I [12].

This ildizmeva immediately changed the Irish culinary habits: while earlier the main

ingredient of the dish was oats, now oats have freed up its place in potatoes. It is grown on small

plots of land separated by irrigation canals - so-called "lazy beds". In the south-west of Ireland, this

vegetable harvest festival, known as the "Stampy Party", is celebrated. On this day, stampi (stampy)

for all workers - breads made from young potatoes are baked.Potatoes also served as the basis for

the formation of phraseologisms in English:" the (clean) potato", " quite the potato, ", "potatoes and

point", "hot potato", "to drop smb. like a hot potato", "meat-and-potatoes", etc.

Conclusion.

The most popular dishes of the cuisine of English-speaking countries are named


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with nationally distinctive lexical units such as boxty pancakes, Welsh rarebit, Irish stew, haggis,

stovies. These dishes are prepared only in the United Kingdom and Northern Ireland, making the

respective lexemes unique linguomadanic nominants.

LIST OF USED LITERATURE

1.Маковский, М. М. Удивительный мир слов и значений: Иллюзии и парадоксы в

лексике и семантике: учебное пособие [Текст] / М. М. Маковский. - М.: Ком Книга, 2005. -

200 с.

2.Филиппова, Е. В. Семантическая изотопия «еда» в художественном тексте (на

материале малой прозы 60-80-х годов XX века): автореф. дис. ... канд. филол. наук: 10.02.01

[Текст] / Филиппова Елена Владимировна. — Ставрополь: Ставропольский государственный

университет, 2004. - 24 с.

3.Ford, Th. R. Contemporary Rural America: Persistence and Change [Text] / Th. R. Ford //

Rural USA: Persistence and Change, edited by Th. R. Ford. - Ames: Iowa State University Press,

1977. - Pp. 3-115.

4.Levi-Strauss, C. Introduction to a Science of Mythology. - Vol. 1: The Raw and the Cooked

[Text] / C. Levi-Strauss. - L.: Jonathan Cape, 1970. — 387 p.

5. Ibragimov J.Y. Linguistic graduonym as the private methodology of substantic-pragmatic

research of uzbek language.

6. Культурология, искусствоведение и филология: современные взгляды и научные

исследования: Сборник статей по материалам XVI международной научно-практической

конференции - 10 (14). - Москва, 2018. - С.58-62.

7. Ибрагимов Ж.Ё. Лисоний бирликларнинг нутқий воқеланиши очиқ система сифатида.

2019-йил “Фаол инвестициялар ва ижтимоий ривожланиш цили”га бағишланган “Фан ва

таьлим-тарбиянинг долзарб масалалари” мавзусидаги Республика илмий назарий анжумани

материалларию – Нукус, 2019. 2-бўлим. – Б.189-192.

8. Ибрагимов Ж.Ё., Тилни "Лисон-нутк" тамойили асосида ўрганиш методологиясига

доир. Глобал олий таълим тизимида илмий тадкикотларнинг замонавий услублари.

Республика илмий-амалий анжумани материаллари. - Навоий, 2015. - Б. 81-82.

Библиографические ссылки

Маковский, М. М. Удивительный мир слов и значений: Иллюзии и парадоксы в лексике и семантике: учебное пособие [Текст] / М. М. Маковский. - М.: Ком Книга, 2005. - 200 с.

Филиппова, Е. В. Семантическая изотопия «еда» в художественном тексте (на материале малой прозы 60-80-х годов XX века): автореф. дис. ... канд. филол. наук: 10.02.01 [Текст] / Филиппова Елена Владимировна. — Ставрополь: Ставропольский государственный университет, 2004. - 24 с.

Ford, Th. R. Contemporary Rural America: Persistence and Change [Text] / Th. R. Ford // Rural USA: Persistence and Change, edited by Th. R. Ford. - Ames: Iowa State University Press, 1977. - Pp. 3-115.

Levi-Strauss, C. Introduction to a Science of Mythology. - Vol. 1: The Raw and the Cooked [Text] / C. Levi-Strauss. - L.: Jonathan Cape, 1970. — 387 p.

Ibragimov J.Y. Linguistic graduonym as the private methodology of substantic-pragmatic research of uzbek language.

Культурология, искусствоведение и филология: современные взгляды и научные исследования: Сборник статей по материалам XVI международной научно-практической конференции - 10 (14). - Москва, 2018. - С.58-62.

Ибрагимов Ж.Ё. Лисоний бирликларнинг нутқий воқеланиши очиқ система сифатида. 2019-йил “Фаол инвестициялар ва ижтимоий ривожланиш цили”га бағишланган “Фан ва таьлим-тарбиянинг долзарб масалалари” мавзусидаги Республика илмий назарий анжумани материалларию – Нукус, 2019. 2-бўлим. – Б.189-192.

Ибрагимов Ж.Ё., Тилни "Лисон-нутк" тамойили асосида ўрганиш методологиясига доир. Глобал олий таълим тизимида илмий тадкикотларнинг замонавий услублари. Республика илмий-амалий анжумани материаллари. - Навоий, 2015. - Б. 81-82.