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THE IMPORTANCE OF NAVOI VIEWS IN EDUCATING YOUNG PEOPLE ON THE
BASIS OF UNIVERSAL VALUES
Uzaqova Lola Abdurashitovna
Samdchti Explorer
l.uzakova@mail.ru
Tel: (90) 191-50-50
It is known that the veneration of Ulughzot – Alisher Nawai, who served to unite Turkic
peoples with his rich and immortal heritage for centuries, never fades.
The special working group, formed in December 2020 by the idea and initiative of the head of
State, returned to Afghanistan for the purpose of re-renovation and improvement of the mausoleum
of Hazrat Navoi in Herat, carrying out heated negotiations. In this regard, it is envisaged that large-
scale practical work will begin in the coming days. This is also a symbol of the high reverence of
our president for the personality of.
The 580th anniversary of the birth of Alloma is widely celebrated internationally and in our
country at the same time.
A lot of work is being done in our country to perpetuate the name of Hazrat Navoi and cheer up
his spirit. In particular, the decision of the president of the Republic of Uzbekistan "on the wide
celebration of the 580th anniversary of the birth of the great poet and thinker Alisher Navoi"was
adopted, according to which the establishment of the Alisher Navoi order in order to reward citizens
of our country and abroad, as well as scientific and creative institutions who have made a significant
contribution to the, It is noteworthy that in the complex of the Alisher Navoi mausoleum, located in
Herat, many current tasks such as carrying out construction and improvement work are defined. At
the same time, it is joyful that more than 150 million residents of the member states of the Turkic
Council celebrate this tabarruk date in a high spirit, solemnly.
The scope and degree of influence of the creative heritage of ulugmutafakkir Mir Alisher
Navoi is so wide that it does not recognize the limits of time and space. Universal values are praised
in his works. Water and air are necessary for human spirituality of any nationality.
However,
Navoi and his works are of particular importance for Turkic-speaking peoples, including US Uzbeks.
Because, in the formation of the Uzbek literary language and the emergence of the people as a
nation, no other personality Alisher left such a deep mark as a Nawaz. Therefore, the search for
understanding and explaining the Nawab in US has never stopped.
Research on the creativity and life path of Alisher Navoi, in particular, strongly showed height
at the beginning of the 20th century. A special role in this is played by Abdurauf Fitrat, the nation's
devotee and enlightener. Fitrat was one of the first to awaken a national spirit in the people and
realize that our native language, which was an invaluable asset in the cultivation of national
consciousness, had an undeniable importance and acted accordingly.
Those who opposed the rise of Uzbek to the level of a literary language at the beginning of the last
century had the following arguments in this regard:
- Arabic that has entered Turkish, there are no Turkish of Persian;
- there are no gains in scientific conquests;
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– we will have wasted our time trying to Turkify scientific conquests;
– Let's wait a hundred years if we want to read knowledge in the language of chigatoy;
–
Arabic is a scientific-literary language: it is not correct to change the scientific conquests of
Arabic, We cannot break the word arobalists by extracting scientific words from our scientific books.
Most such objections also existed in the Navoi period
.
Looking at the conditions of the 15th century in which Navoi lived, even in this period, the tradition
of writing fiction in Persian and scientific works in Arabic existed as an unbreakable law. Navoi,
who opposed this law, proved the endless possibilities of the Turkic language through his works and
became the great-grandson of the "founder of the Uzbek literary language".
Abdurauf Fitrat went in the footsteps of the Great alloma Navoi and considered it a national emblem
for himself. Inspired by the work" tabarat ul-lexicatayn", ulughmutafakkir, like Navoi, tried to prove
that the Uzbek language is rich enough to be inferior to any language of the world.
"The Nawab has no antagonism to the Persians and Persian culturists, he is a direct nationalist
(nationalist) and a loving personality of Turkism," adib Vadud Mahmud had not in vain emphasized .
Fitrat wrote" the Persian poetry of the Nawab is also on the throne of his Persian devotional "("the
maorif and the Teacher "magazine, 1925) and" Farghad-he on the sweet epic" ("flame" magazine.
1930), and was one of the first to publish his articles. Preparations for the celebration of the 500th
anniversary of the birth of Alisher Navoi in the Hijri-qamari date account will be sent by the
Autonomous Republic of Turkestan and the Muslim Bureau of the Turkestan region from 1919. On
July 11, 1925, in connection with the adoption of the decision of the committee of Uzbek studies
under the Muslim Bureau of the country" on the start of preparatory work for the 500-year
anniversary of Alisher Navoi", several works will be carried out. The Navoi Jubilee was held on
March 4, 1926 in Baku City as part of the first Turkology construction, where V.V.Bartold, F.In
Coomuluzo, A.N.Samoylovich, V.Scholars such as the shepherd lecture on the life and work of the
Lord Nawab.
In the 40-50s period of the life and work of Alisher Navoi, V.Abdullaev's" life of Alisher Nawai
and his literary career in Samarkand " (1941), o.Usmanov's " on the work of Alisher Nawai's "Debat
ul-lexicatayn "" (1947), I.Sultanov's "Maison ul-avzon of the Navy" and its critical texture " (1947),
S.Mirzaev's "Navoi aruzi" (1948), A.Sa thesis works such as" Navoi creativity as a high stage in the
development of Uzbek classical literature " (1949) were defended.
Professor A.Sa diy Navoi conducts research on his works, noting that the influence of
mysticism is strong in it. Hazrat Navoi States the priority of divinity over secularism in his
exhortation, concluding that the "khamsa" epics pantheistic is also filled with divine work".
Influenced by socialist ideology, the views of the researcher were challenged as early as the 1930s.
In particular, literary scholar Sharafiddinov A.Sa in his rebuttal to diy's work, kesatib says:"...our
wise Authority defines Nawai as a typical representative of mysticism, tarkidunyoism, nose-dying
without dying, mysticism (Sufism) poetry, which is imbued with hostility to worldly affairs" . As
can be seen from the above opinion, the scientist Sharafiddinov is completely against the doctrine of
mysticism and wants to prove that even the Nawab has nothing to do with mysticism.
1
Азимов И, Сапарниёзова М. Фитратнинг алишер навоий ижодига муносабати хусусида // “Aлишер Навоий
ижодий меросининг умумбашарият маънавий-маърифий тараққиётидаги ўрни” Халқаро илмий анжуман
материаллари. – Навоий. 2018. – 263-б.
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In 1940, narshed Oybek's paper" on the issue of the Nawab's worldview " also pointed out
contradictory views on the doctrine of mysticism under the pressure of the ideology of the time, but
Alisher Navoi argued that mysticism played a role in his work, citing the ideology of the time when
the Thinker lived as the reason, as well as mysticism poetry that
Alisher Navoi's personality is explained by the fact that attention and reverence have not
faded for centuries, but, on the contrary, the growing attention to the scientific and philosophical
heritage of The Thinker over time is associated with universal values promoted in the spiritual
heritage of Hazrat Navoi. Below we will prove our opinion on the example of universal values,
which Navoi glorified.
In the Nazism of Hazrat Navoi, the real man is the one who sees the grief of the people as his own
grief, putting the interests of the people above his own mafaati. A selfish person who has always
thought about his own interests, who does not share the anxiety of his own grief, cannot be
considered a real person. The philosopher points out that it is darcor for a king or an ordinary
peasant, whoever he is, to have the qualities of humanity. The Thinker therefore encourages
everyone to be honest, fair, generous, and enlightened. The tyrant, selfish, stingy, who exists in
society, takes a pen in the hands of Navoi with the aim of encouraging them to do justice, humanity,
nobility, be right and kind. Navoi nazdicha, it is necessary to educate people like this.
Navoi talks about many negative vices that contradict universal values, arguing that it is necessary
to walk far from them. "Wasting is not generosity; inappropriate cooling is not said generously by
intelligent people. Those who burn an honest mole are called Devas; those who light a candle in the
light are called crazy strangers. Whoever makes a donation by showing it to the people is not
condescending, generous. To find good is to do; to hide the guilt is to dress," emphasizes Hazrat
Navai.
Mutasavif likens equally significant value to all nations, generosity to a useful fruit, a fertile tree, a
rainbow-beating Sea, an invaluable gavhar. And its opposite generosity is compared to a tree
without fruit, a cloud of spring without oil, a Musk-Anbar without smell, smoke, firewood, a pearl-
free cadaver. "Evil does not expect evil from a good person either. Because a good person does not
hurt that he is even better than the bad," says alloma.
"Do not do evil unless you can do good. Don't even realize that good is worse if you don't consider
good to be preferable to evil. Do not know how to do good, join the good; do not revolve around
good, turn around the good."
Mutasawvif hilm goes on to state: "hilm is the precious dress of a man of morality, and it is the most
resistant fabric of the types of clothing. Hilm harbors a bad ego that protects against wind blows and
protects against the vain efforts of hypocritical hypocrites."
The virtue of soft volunteerism can be said to be the anchor of a manned ship in a sea full of Navoi
events, or it can be equated to a Libra stone that measures the value of humanity.
Navoi's wrath exposes various machinations of harsh, mischievous, oppressive Kings. "The
Just King," argues the philosopher, " is a mirror, and this is its opposite. He is lighttong, which is his
dark night. Oppression is pleasing to his heart and Fisk is a favorite to his memory. Attachment in
the heart of the depravity of the country, calm in memory of the people's depravity. Well-groomed
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areas vayrona from his oppression, pigeon nests oshyona to the owl. May seli has ruined the
country's prosperity by growing up at his party"
.
From the above universal ideas of the Lord Nawab, it is understood that a person can be scientific,
but remain unclean in heart. In this case, mysticism is relied on the help of ideas. After all, the noble
essence of mysticism is to cleanse the domes of the human soul, to raise it to the level of a perfect
person.
The independence of our homeland marked the beginning of a new stage of deep study of the
life and work of Alisher Navoi. About 10 doctoral, more than 20 candidate dissertations on the life,
work and work of the philosopher, scientific and philosophical views were defended.
Navoi is appreciated as one of the favorite creators that humanity has recognized. His statue was
erected in Moscow, Baku and Tokyo. Alloma's books have been translated into many languages of
the world. In the name of the heroes of the work, an alley, streets are laid out and busts are erected.
References:
1.Азимов И, Сапарниёзова М. Фитратнинг алишер навоий ижодига муносабати хусусида //
“Aлишер Навоий ижодий меросининг умумбашарият маънавий-маърифий тараққиётидаги
ўрни” Халқаро илмий анжуман материаллари. – Навоий. 2018. – 263-б.
2
Ўша асар. –Б.14.
