Авторы

  • Latifova Nurshoda Dilmurod qizi
    Andijon davlat chet tillari instituti Ingliz tili va adabiyoti fakulteti 1-bosqich talabasi

DOI:

https://doi.org/10.71337/inlibrary.uz.iqro.104258

Ключевые слова:

mother tongue identity worldview linguistic relativity multilingualism language preservation cultural anthropology sociolinguistics language and emotions indigenous languages.

Аннотация

This article explores how mother tongues shape human perception, values, and emotional expressions. Drawing from linguistic relativity, sociolinguistics, and cultural anthropology, the study examines how native languages influence individuals' worldviews. It highlights the importance of preserving linguistic diversity and embracing multilingualism as key components of identity and cultural resilience in an increasingly globalized world.


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JOURNAL OF IQRO – ЖУРНАЛ ИҚРО – IQRO JURNALI – volume 15, issue 02, 2025

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ILMIY METODIK JURNAL

Latifova Nurshoda Dilmurod qizi

Andijon davlat chet tillari instituti Ingliz tili va adabiyoti fakulteti 1-bosqich talabasi

LANGUAGE AND IDENTITY: HOW MOTHER TONGUES SHAPE OUR WORLDVIEW?

Abstract:

This article explores how mother tongues shape human perception, values, and

emotional expressions. Drawing from linguistic relativity, sociolinguistics, and cultural

anthropology, the study examines how native languages influence individuals' worldviews. It

highlights the importance of preserving linguistic diversity and embracing multilingualism as key

components of identity and cultural resilience in an increasingly globalized world.

Annotatsiya:

Ushbu maqola ona tillarining inson dunyoqarashi, qadriyatlari va hissiy ifodalariga

qanday ta’sir qilishini o‘rganadi. Til nisbiyligi, sotsiolingvistika va madaniy antropologiyaga

tayangan holda, u mahalliy tillarning shaxsiyatga va madaniy mustahkamlikka qanday ta’sir

qilishini ko‘rsatadi. Til xilma-xilligini saqlash va ko‘p tillilikni qo‘llab-quvvatlash global dunyoda

madaniy o‘zlikni saqlashning muhim omillaridan biri sifatida yoritiladi.

Аннотация:

В статье рассматривается влияние родных языков на восприятие мира,

ценности и эмоциональное выражение. Основываясь на концепции лингвистической

относительности,

социолингвистике

и

культурной

антропологии,

исследование

подчеркивает роль родного языка в формировании мировоззрения. Подчёркивается

важность сохранения языкового разнообразия и поддержки многоязычия как основ

идентичности и культурной устойчивости в условиях глобализации.

Key words:

mother tongue, identity, worldview, linguistic relativity, multilingualism, language

preservation, cultural anthropology, sociolinguistics, language and emotions, indigenous

languages.

Kalit so’zlar:

ona tili, shaxsiyat, dunyoqarash, til nisbiyligi, ko‘p tillilik, tilni saqlash, madaniy

antropologiya, sotsiolingvistika, til va his-tuyg‘ular, mahalliy tillar

Ключевые слова:

родной язык, идентичность, мировоззрение, языковая относительность,

многоязычие, сохранение языка, культурная антропология, социолингвистика, язык и

эмоции, коренные языки.

Introduction

Language is more than just a means of communication—it is a carrier of culture, a mirror of

thought, and a key to identity. As our primary medium of interpreting and engaging with the world,

our mother tongue plays a fundamental role in shaping our cognitive frameworks and emotional

landscapes. The way we describe time, categorize colors, express respect, or feel emotions is

profoundly influenced by our linguistic background. Drawing upon the principles of linguistic

relativity (Whorfian hypothesis), this article explores the deep connections between language and

human identity. By highlighting anthropological and sociolinguistic research, we aim to

understand how mother tongues shape the way individuals perceive reality and construct social

and moral values.

Literature Review and Methods


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JOURNAL OF IQRO – ЖУРНАЛ ИҚРО – IQRO JURNALI – volume 15, issue 02, 2025

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ILMIY METODIK JURNAL

The relationship between language and identity has long been a subject of scholarly inquiry across

disciplines such as linguistics, anthropology, psychology, and sociology. Sapir and Whorf's (1956)

hypothesis laid the foundation for the idea that language shapes thought and perception. They

argued that the structure of a language affects its speakers' worldview — a notion that has been

revisited and refined by scholars over the decades. Lucy (1997) expanded this idea by exploring

how grammatical categories like tense and aspect influence cognitive patterns among different

language communities.

Further studies by Fishman (1999) emphasized the sociolinguistic dimensions of language,

identity, and group membership. He posited that mother tongues serve as repositories of collective

memory, social norms, and intergenerational knowledge. Language, in this view, is not just a

communication tool but also a cultural system that sustains community values.

Anthropological works, such as those by Edward Sapir (1921), and more recent contributions by

Leanne Hinton (2001), have emphasized how indigenous and minority languages preserve

ecological knowledge, rituals, and oral traditions. Meanwhile, scholars like Norton (2013) have

connected language to individual identity formation, especially in multilingual and migratory

contexts, highlighting how language choice and use can reflect power dynamics, inclusion, or

marginalization.In recent years, empirical studies (e.g., Boroditsky, 2011; Dewaele & Nakano,

2013) have provided cognitive and psychological evidence that multilingual individuals express

different emotions, behaviors, and even moral judgments depending on the language they are

using. This further illustrates how deeply language is interwoven with personal and collective

identity.

This study employs a qualitative research approach, drawing on case studies, interviews, and

thematic analysis of secondary literature to explore the interplay between mother tongues and

worldview. The research incorporates the following methods:

1. Thematic Content Analysis: Key themes and patterns were identified in existing scholarly

literature on language and identity. This involved analyzing peer-reviewed journal articles, books,

and ethnographic reports.

2. Comparative Case Studies: Several cultural contexts — including the use of Navajo in the

United States, Ainu in Japan, and Quechua in Peru — were compared to examine how mother

tongues influence values, spirituality, and perception of time and space.

3. Semi-Structured Interviews (synthesized from secondary sources): Narratives from speakers of

minority languages were analyzed to understand how language shapes their sense of self and

belonging.

4. Discourse Analysis: Media representations and educational policy documents were examined to

assess how dominant and minority languages are framed in public discourse and how that affects

identity construction.

The multidisciplinary nature of this methodology allows for a holistic understanding of the subject,

integrating linguistic structures, personal experiences, and socio-political contexts.

Conclusion

The evidence clearly indicates that mother tongues are not only tools for communication but also

vital frameworks for understanding the world. They shape thought patterns, influence values, and

maintain cultural coherence. As globalization pushes English and other dominant languages to the


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JOURNAL OF IQRO – ЖУРНАЛ ИҚРО – IQRO JURNALI – volume 15, issue 02, 2025

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ILMIY METODIK JURNAL

forefront, indigenous and minority languages face the threat of extinction. Preserving these

languages is not merely about saving words—it is about protecting ways of seeing the

world.Efforts toward multilingual education, policy reforms, and cultural revitalization projects

are essential. Only through embracing linguistic diversity can humanity sustain the depth of its

cultural heritage and ensure the psychological well-being and identity of future generations.

References

1. Whorf, B. L. (1956). Language, Thought, and Reality: Selected Writings of Benjamin Lee

Whorf. MIT Press.

2. Sapir, E. (1929). "The Status of Linguistics as a Science." Language, 5(4), 207-214.

3. Boas, F. (1911). Handbook of American Indian Languages. Bureau of American Ethnology.

4. Berlin, B., & Kay, P. (1969). Basic Color Terms: Their Universality and Evolution. University

of California Press.

5. Crystal, D. (2000). Language Death. Cambridge University Press.

6. Nettle, D., & Romaine, S. (2000). Vanishing Voices: The Extinction of the World's Languages.

Oxford University Press.

7. Fishman, J. A. (1991). Reversing Language Shift: Theoretical and Empirical Foundations of

Assistance to Threatened Languages. Multilingual Matters.

8. Maffi, L. (2005). "Linguistic, Cultural, and Biological Diversity." Annual Review of

Anthropology, 34, 599-617.

Библиографические ссылки

Whorf, B. L. (1956). Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf. MIT Press.

Sapir, E. (1929). "The Status of Linguistics as a Science." Language, 5(4), 207-214.

Boas, F. (1911). Handbook of American Indian Languages. Bureau of American Ethnology.

Berlin, B., & Kay, P. (1969). Basic Color Terms: Their Universality and Evolution. University of California Press.

Crystal, D. (2000). Language Death. Cambridge University Press.

Nettle, D., & Romaine, S. (2000). Vanishing Voices: The Extinction of the World's Languages. Oxford University Press.

Fishman, J. A. (1991). Reversing Language Shift: Theoretical and Empirical Foundations of Assistance to Threatened Languages. Multilingual Matters.

Maffi, L. (2005). "Linguistic, Cultural, and Biological Diversity." Annual Review of Anthropology, 34, 599-617.