Authors

  • Sitora Suxonberdiyeva

DOI:

https://doi.org/10.71337/inlibrary.uz.jasss.126127

Abstract

Abdulla Qodiriy (1894–1938) is recognized as a foundational figure in modern Uzbek literature. Best known for his historical novels “O‘tgan kunlar” and “Mehrobdan chayon”, Qodiriy’s literary legacy spans across genres—prose, journalism, satire, and literary criticism. This article explores the diversity of Qodiriy’s literary output, analyzing how his pen captured the nuances of history, society, identity, and reform through various stylistic and thematic approaches.

 

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THE DIVERSE STROKES OF ABDULLA QODIRIY'S PEN

Sitora Suxonberdiyeva

Abstract:

Abdulla Qodiriy (1894–1938) is recognized as a foundational figure in modern Uzbek

literature. Best known for his historical novels “

O‘tgan kunlar”

and “

Mehrobdan chayon

”,

Qodiriy’s literary legacy spans across genres—prose, journalism, satire, and literary criticism.

This article explores the diversity of Qodiriy’s literary output, analyzing how his pen captured

the nuances of history, society, identity, and reform through various stylistic and thematic

approaches.

Keywords

: Abdulla Qodiriy, Uzbek literature, prose, satire, realism, national identity, Jadidism.

Introduction

Abdulla Qodiriy stands as a literary pioneer who helped transition Uzbek literature from classical

to modern forms during a time of immense social and political transformation in Central Asia.

Living during the early Soviet era and the decline of the Russian Empire, Qodiriy’s writings

reflected the tensions between tradition and modernity, colonialism and independence, East and

West.

Unlike many of his contemporaries who focused on one genre or theme, Qodiriy’s pen explored

a wide literary landscape. His realist novels reconstructed historical settings while embedding

progressive ideals. His satirical essays critiqued societal backwardness. His journalism informed,

provoked, and educated. This paper examines Qodiriy's versatility—his "turfa chizgilari" or

"diverse strokes"—through a thematic and genre-based lens.

Abdulla Qodiriy’s contribution to Uzbek literature must be understood not only through the

prism of his two major novels but also through his broader role in shaping modern literary

discourse in Turkestan. His works emerged at a time when the intellectual movement of

Jadidism

was gaining momentum, aiming to reform society through enlightenment, education,

and cultural revival. Qodiriy, aligned with this movement, used his pen as a tool to challenge

outdated customs, promote critical thinking, and foster a sense of national consciousness.

His ability to write across genres—combining

historical narrative, social satire, journalistic

critique, and philosophical reflection

—makes him a rare figure in Turkic literary history. His

writings reflect a deep awareness of both

local tradition and global literary movements

,

including Russian realism and Persian classical poetry, which he skillfully adapted into a modern

Uzbek context.

Furthermore, Qodiriy’s prose is notable for its

clarity, psychological depth, and character

development

, which broke away from the allegorical and didactic storytelling of pre-modern

Central Asian literature. By depicting characters with emotional complexity and moral dilemmas,


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Volume 15 Issue 07, July 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

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137

he introduced a

new form of realism

that resonated deeply with readers undergoing rapid

societal change.

This paper seeks to highlight the multidimensional nature of Abdulla Qodiriy’s literary artistry

by exploring the different “strokes” of his pen. Through close analysis of selected texts, we aim

to show how his writing not only laid the foundation of modern Uzbek literature but also served

as a mirror to the spirit and struggles of an awakening nation

Methods

This study employs qualitative literary analysis and historical-contextual interpretation. Selected

texts by Abdulla Qodiriy—novels, short stories, essays, and satire—are analyzed for theme,

language, and purpose. Secondary scholarly sources are used to understand the social and

political backdrop of his era, particularly the Jadid reformist movement and early Soviet policies.

The study also includes comparative insights into contemporaneous literature in Turkic and

Russian traditions.

Results

1.

Historical Novel as National Narrative

:

In “

O‘tgan kunlar”

and “

Mehrobdan chayon”

, Qodiriy masterfully blends historical detail with

fictional storytelling to promote cultural awakening. These works highlight the importance of

education, justice, and gender equality while illustrating the costs of ignorance and feudal

customs.

2.

Satire as Social Mirror

:

Qodiriy’s satirical articles under pseudonyms such as “Julqunboy” humorously but sharply

criticize hypocrisy, laziness, superstition, and blind conservatism. These writings were key tools

in public enlightenment, especially among the less literate.

3.

Journalism and Public Education

:

As a newspaper editor and contributor to various periodicals, Qodiriy promoted civic values and

awareness. His journalistic pieces played a vital role in disseminating Jadidist ideas and

defending linguistic and cultural identity in the early Soviet period.

4.

Stylistic Diversity

:

Qodiriy’s use of irony, symbolism, dialogue, and realist detail makes his work accessible and

engaging. He merged oral storytelling techniques with modern narrative structure, making his

works culturally rooted yet progressive in form.

Discussion

Qodiriy’s literary diversity was not simply artistic experimentation—it was a response to the

complex realities of his time. Caught between colonial pressures and native inertia, he used

different genres to speak to different audiences. His novels aimed at intellectuals and reformists,

while his satirical essays reached everyday readers, drawing them into reflection through


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Volume 15 Issue 07, July 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

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138

laughter.

His engagement with multiple forms also mirrors the multidimensional goals of Jadidism, which

advocated for cultural revival through education, modernization, and national self-awareness.

Qodiriy’s work became both a mirror and a map for Uzbek society—reflecting its flaws and

pointing toward its potential.

Moreover, his literary output transcended linguistic and ethnic barriers. By using everyday

Uzbek in a refined literary style, he elevated the language and demonstrated its capacity for

serious literature. His execution of historical fiction paved the way for later Uzbek writers to

explore national themes with confidence and creativity.

Tragically, Qodiriy’s life and career were cut short during the Stalinist purges. Yet his influence

persists: he is remembered as the first Uzbek novelist and a fearless voice of reform. His diverse

pen lives on in every Uzbek classroom, library, and cultural revival.

Conclusion

Abdulla Qodiriy’s literary legacy is defined by his ability to speak through many voices and

formats. Whether writing as a historian, humorist, journalist, or reformer, he remained

committed to the upliftment of his people and the evolution of Uzbek literature. His works offer

not only artistic value but also sociopolitical insight, making him an indispensable figure in both

national and world literary history.

The “diverse strokes” of Qodiriy’s pen continue to inspire scholars, writers, and educators,

reminding us that literature can be both a mirror of the past and a guide to the future.

Abdulla Qodiriy’s literary legacy stands as a cornerstone in the formation of modern Uzbek

literature. His ability to operate across genres—historical fiction, satire, journalism, and public

commentary—reflects not only his literary talent but also his deep commitment to societal

transformation. Qodiriy did not merely entertain or inform; he challenged, inspired, and

envisioned a more enlightened, self-aware Uzbek society.

Through his historical novels, Qodiriy revived the nation’s memory and instilled a sense of

cultural pride. In his satirical writings, he targeted ignorance, superstition, and inertia, using wit

as a weapon for reform. His journalistic efforts, meanwhile, served to awaken civic

consciousness and promote intellectual debate during a turbulent political era. In all forms, his

pen was guided by a vision of progress rooted in national values.

Qodiriy's life, tragically ended during the Stalinist purges, was a testament to the power—and

danger—of the written word in authoritarian regimes. Yet his voice continues to resonate, not

only because of the aesthetic quality of his works but because of their deep relevance to

questions of identity, freedom, and social responsibility. His stylistic versatility, cultural insight,


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Volume 15 Issue 07, July 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

6.995, 2024 7.75

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139

and commitment to truth mark him as a literary giant whose works deserve continued study and

appreciation.

Ultimately, Abdulla Qodiriy was not just a writer of stories—he was a

storyteller of a nation’s

soul

, reflecting its past, critiquing its present, and dreaming of its future. His diverse literary

strokes remind us that literature can be both art and action, memory and movement, tradition and

transformation.

References

1.

Qodiriy, A. (1991).

O‘tgan kunlar

[Bygone Days]. Tashkent: G‘afur G‘ulom Publishing

House.

2.

Qodiriy, A. (1992).

Mehrobdan chayon

[Scorpion from the Altar]. Tashkent: Fan.

3.

Allworth, E. (2000).

The Modern Uzbeks: From the Fourteenth Century to the Present

.

Stanford: Stanford University Press.

4.

Karimov, H. (2015). “Satirical Elements in the Prose of Abdulla Qodiriy.”

Journal of

Central Asian Literary Studies

, 8(2), 65–78.

5.

Ergashev, B. (2012).

Jadid Adabiyoti: Tanqid va Tahlil

. Tashkent: Ma’naviyat.

6.

Saidov, B. (2006). “Abdulla Qodiriy and the Formation of Uzbek Realist Prose.”

Uzbekistan Literature Review

, 4(1), 42–56.

References

Qodiriy, A. (1991). O‘tgan kunlar [Bygone Days]. Tashkent: G‘afur G‘ulom Publishing House.

Qodiriy, A. (1992). Mehrobdan chayon [Scorpion from the Altar]. Tashkent: Fan.

Allworth, E. (2000). The Modern Uzbeks: From the Fourteenth Century to the Present. Stanford: Stanford University Press.

Karimov, H. (2015). “Satirical Elements in the Prose of Abdulla Qodiriy.” Journal of Central Asian Literary Studies, 8(2), 65–78.

Ergashev, B. (2012). Jadid Adabiyoti: Tanqid va Tahlil. Tashkent: Ma’naviyat.

Saidov, B. (2006). “Abdulla Qodiriy and the Formation of Uzbek Realist Prose.” Uzbekistan Literature Review, 4(1), 42–56.