Authors

  • Parvina Kazakboyeva
    Tashkent State University of Oriental Studies
  • N. Khodiyeva
    Tashkent State University of Oriental Studies

DOI:

https://doi.org/10.71337/inlibrary.uz.jasss.81083

Abstract

 This article discusses Ahmad Shamlu, one of the most prominent representatives of contemporary Iranian literature. It highlights his contribution to modern Persian poetry, his collections, translations, and personal life, as well as the restrictions imposed during his time due to the political regime.

 

 

background image

Volume 15 Issue 04, April 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

6.995, 2024 7.75

http://www.internationaljournal.co.in/index.php/jasass

294

AHMAD SHAMLU: A CREATIVE QUEST AND A MILITANT LIFE

Parvina Kazakboyeva Alisher kizi

Tashkent State University of Oriental Studies

Faculty of Eastern Civilization and Philosophy, 3rd-year student

kazakboyevaparvina@gmail.com

+998938550401

Scientific Supervisor: Senior Lecturer

N. T. Khodiyeva

Abstract:

This article discusses Ahmad Shamlu, one of the most prominent representatives of

contemporary Iranian literature. It highlights his contribution to modern Persian poetry, his

collections, translations, and personal life, as well as the restrictions imposed during his time due

to the political regime.

Keywords:

Tehran, modern Persian literature, poetry collections, translator, director, political

regime, editor.

INTRODUCTION:

Ahmad Shamlu is one of the brightest figures in modern Persian poetry, known for his pursuit of

innovation and artistic independence. Deeply influenced by the socio-political atmosphere of his

time, Shamlu’s poetry centered around themes of human freedom, justice, and resistance to all

forms of oppression. His works are not only lyrical but also express powerful moral demands for

justice. Shamlu played a major role in the development of modern Persian literature and helped

shape new poetic trends. Besides being a poet, he was a translator of major literary works from

various languages into Persian. His distinctive stylistic choices and harmony between language

and art are deeply embedded in his works. Shamlu’s life and legacy remain one of the most

significant contributions to Iranian literature, with his influence extending across the globe.

MAIN BODY:

Ahmad Shamlu was born on December 12, 1925, in Tehran, into a military family that moved

frequently due to his father’s assignments. He received his primary education in various cities

around Iran. In 1938, he completed secondary school and enrolled in Tehran Technical College.
In 1942, his father took him to northern Iran, then occupied by the Soviet Army. Due to his

political ideas, Shamlu was arrested by the Red Army and sent to Rasht. He was released in 1945

and moved to Azerbaijan with his family, where both he and his father were briefly detained by

separatists before being sent back to Tehran. Shamlu then decided to permanently leave school.
He married three times. In 1947, he married Ashraf Eslami and published his first poetry

collection Forgotten Songs, a combination of classical and modern poems, with a foreword by


background image

Volume 15 Issue 04, April 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

6.995, 2024 7.75

http://www.internationaljournal.co.in/index.php/jasass

295

Ebrahim Dilmaghanian.
In 1948, he began writing for the literary monthly Sokhan. Two years later, his first novella The

Woman Behind the Iron Door was published. His second collection Manifest appeared in 1951,

showing a clear inclination toward socialist ideology.
In 1952, he worked as a cultural adviser at the Hungarian Embassy. After the 1953 coup against

Prime Minister Mossadegh and the ensuing political crackdown, Shamlu's poetry collection Iron

and Emotions was destroyed by the police, along with translations of works by Sigmund Morris

and others. Several of his books, including The Death of the Chain and Three Men from the

Sunless Port, were confiscated and never recovered. He was arrested and imprisoned as a

political detainee, during which he studied Shahnameh and began drafting a Persian grammar.

His manuscripts, including long stories in the style of Amir Arsalan and Malek Bahman, were

destroyed during a prison transfer. After a year in prison, he was released in the winter of 1955.
In 1956, four of his new poetry collections were published. That same year, he became chief

editor of the literary journal Bamshad. In 1957, he released the collection Fresh Air and

published several studies on classical Persian poetry. He remarried in 1957, though the marriage

was short-lived.
He translated Zaharia Stancu's Barefoot, which cemented his reputation as a skilled translator. In

1959, he began publishing short stories for children and directed documentary films.
His 1960 poetry collection The Garden of Mirrors was followed by personal losses in 1961. He

became editor-in-chief of the groundbreaking journal Ketab-e-Hafte. In 1962, he met Ayda, his

lifelong love, and later dedicated two collections to her: Ayda in the Mirror and The Moment and

Eternity. They married in 1964.
He published several collections in the mid-60s, including Ayda, Trees, Memories and the

Dagger, and Phoenix in the Rain. His attempts to compile The Book of Streets continued despite

censorship by the Ministry of Information.
In 1967, he became editor of the newspaper Khusheh and was active in founding the Iranian

Writers’ Association. He gave numerous poetry readings at Iranian universities and began

studying Hafez. He translated poems by García Lorca and biblical texts like Song of Solomon.

He organized weekly poetry readings, which were well-received and compiled into a large

anthology.
In 1969, police shut down his weekly journal. In 1970, his collection Blossoming in the Mist was

published. He continued directing documentaries and republishing earlier translations.
In 1972, he taught Persian literature at Tehran University and released several audiotapes of

poetry readings. He became a member of the Iranian Academy of Language and published new

translations and film scripts. Due to serious illness, he went to Paris for treatment. In 1973, he

released Ibrahim of Fire and the Doors and The Great Wall of China, along with new translations.


background image

Volume 15 Issue 04, April 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

6.995, 2024 7.75

http://www.internationaljournal.co.in/index.php/jasass

296

His critical work on Hafez was published in 1975.
In 1976, he toured the U.S., reading poetry across several cities and participating in a poetry

festival in San Francisco. In 1977, his collection The Dagger on the Plate was published.

Opposing the Shah’s regime, he left Iran and spent a year in the U.S., lecturing at various

universities. In 1978, he moved to Britain and became editor of the new journal Iran-Shahr. After

the Iranian Revolution, he returned home, rejoined the Writers’ Association, and launched a new

periodical, Ketab-e-Jom’e. That year, he published widely and was elected to the leadership of

the Association, gaining recognition as Iran’s leading poet.
1979 marked another intense year of activity. The first two volumes of The Book of Streets were

released. In 1980, worsening political conditions led him to isolate himself for the next eight

years. He continued working on The Book of Streets with Ayda and translated Mikhail

Sholokhov’s And Quiet Flows the Don.
In 1988, he was invited to the World Literary Congress by Interlit. He toured Europe delivering

lectures and poetry readings. His complete collection was published in Germany before he

returned to Iran.
In 1990, he toured the U.S., where he received the Annual Award for Human Rights and

Freedom of Expression. Several works analyzing his literary legacy were published. From 1991,

he toured Europe again and returned to Iran for four years of intensive work. In 1992, his work

appeared in Armenian and English, and he later visited Sweden in 1994. In 1995, a special

gathering of Iranian writers and critics was held in Toronto to discuss his contributions. His

works were translated into Spanish.
His health declined in 1996. He underwent several surgeries, and in 1997, his right leg was

amputated due to severe diabetes.
Ahmad Shamlu passed away on Sunday, July 23, 2000.

CONCLUSION:

Ahmad Shamlu is widely recognized both as a towering literary figure and a great poet. He was

also a journalist, playwright, translator, and broadcaster. His historical contributions to Persian

poetry reform have been the subject of numerous studies. Although his poetry has been

translated into several languages, it remains a largely undiscovered treasure in the West. A

humanist intellectual, Shamlu skillfully wove social engagement with themes of love and

tenderness. He lived with passion for justice and hope.
Through his poetry, Shamlu championed human freedom, social justice, and resistance against

oppression. His life was marked by struggle, facing constant censorship and threats. Yet his

works remained bold and rich with free thought, challenging injustice in society. His personal

and creative journeys were deeply intertwined, showing that for Shamlu, there was no boundary

between life and literature. He strove to elevate justice, freedom, and human rights through his


background image

Volume 15 Issue 04, April 2025

Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023:

6.995, 2024 7.75

http://www.internationaljournal.co.in/index.php/jasass

297

poetic universe.

REFERENCES:

1. “Ahmad Shamlou.” Words Without Borders. Retrieved August 26, 2024.
2. تسین ناسنا رابت یلاعت زج رنه نامرآ. Adineh Magazine (in Persian). Tehran. 1993. p. 20.
3. ۱۳۸۲ راهب .۳۱ ش رعش هٔیرشن .ون رعش یراتخاس یسانشبیسآ .نیدلاءایض ،یبار
. ۲۰۱۹ نئوژ ۲۴ رد هدشتفایرد .یناسرعلاا و یرادباتک فراعملاةرئاد .»یسراف یاهگنهرف« .یناخریما اضرملا
5. https://www.iranchamber.com/cities/tehran/tehran.php
6. www.iranchamber.com

References

“Ahmad Shamlou.” Words Without Borders. Retrieved August 26, 2024.

آرمان هنر جز تعالی تبار انسان نیست. Adineh Magazine (in Persian). Tehran. 1993. p. 20.

رابی، ضیاءالدین. آسیب‌شناسی ساختاری شعر نو. نشریهٔ شعر ش ۳۱. بهار ۱۳۸۲

. غلامرضا امیرخانی. «فرهنگ‌های فارسی». دائرةالمعارف کتابداری و اطلاع‌رسانی. دریافت‌شده در ۲۴ ژوئن ۲۰۱۹

www.iranchamber.com