Авторы

  • Солияхон Адилова

Биография автора

  • Солияхон Адилова
    PhD, Associate Professor of the Department of Uzbek Language and Literature of Samarkand Institute of Economics and Service. Uzbekistan

DOI:

https://doi.org/10.71337/inlibrary.uz.science-shine.125820

Аннотация

This study explores the intricate relationship between language and thought through the lens of Uzbek folk proverbs. Employing a linguocultural approach, the research analyzes how proverbs encapsulate and transmit collective cultural values, beliefs, and cognitive patterns of the Uzbek people. The work examines the semantic and metaphorical structures of proverbs, revealing their role as repositories of traditional wisdom and cultural identity. This analysis contributes to a deeper understanding of the interplay between linguistic expression and cultural cognition in Uzbek oral literature.


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LANGUAGE AND THOUGHT: A LINGUOCULTURAL ANALYSIS OF

UZBEK FOLK PROVERBS

Adilova Soliyaxon

PhD, Associate Professor of the Department of Uzbek Language and Literature of

Samarkand Institute of Economics and Service. Uzbekistan

adilova_soliyaxon48@gmail.com

Keywords:

language, thought, linguocultural analysis, Uzbek folk proverbs,

cultural semantics, metaphor, cognition, traditional wisdom

Annotation:

This study explores the intricate relationship between language and

thought through the lens of Uzbek folk proverbs. Employing a linguocultural
approach, the research analyzes how proverbs encapsulate and transmit collective
cultural values, beliefs, and cognitive patterns of the Uzbek people. The work
examines the semantic and metaphorical structures of proverbs, revealing their role as
repositories of traditional wisdom and cultural identity. This analysis contributes to a
deeper understanding of the interplay between linguistic expression and cultural
cognition in Uzbek oral literature.

Ключевые слова:

язык, мышление, лингвокультурный анализ, узбекские

народные

пословицы,

культурная

семантика,

метафора,

когниция,

традиционная мудрость

Аннотация:

В данном исследовании рассматриваются сложные

взаимоотношения между языком и мышлением на примере узбекских народных
пословиц с использованием лингвокультурного подхода. Анализируется, каким
образом пословицы отражают и передают коллективные культурные ценности,
верования и когнитивные модели узбекского народа. Исследование выявляет
семантические и метафорические структуры пословиц, показывая их роль как
хранилищ традиционной мудрости и культурной идентичности. Работа
способствует более глубокому пониманию взаимосвязи между языковым
выражением и культурным сознанием в устной литературе Узбекистана.

Kalit so‘zlar:

til, tafakkur, lingvomadaniy tahlil, o‘zbek xalq maqollari,

madaniy semantika, metafora, kognitsiya, an’anaviy donolik

Annotatsiya:

Ushbu tadqiqot til va tafakkur o‘rtasidagi murakkab

munosabatlarni o‘zbek xalq maqollari misolida lingvomadaniy yondashuv orqali
o‘rganadi. Maqollar o‘zbek xalqining madaniy qadriyatlari, e’tiqodlari va kognitiv

tuzilmalarini qanday aks ettirishi va uzatishini tahlil qiladi. Tadqiqotda maqollarning


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semantik va metaforik tuzilmalari o‘rganilib, ularning an’anaviy donolik va madaniy
identitetni saqlovchi manbalar sifatidagi ahamiyati ko‘rsatib beriladi. Bu ish o‘zbek
og‘zaki adabiyotidagi til va madaniyat tafakkuri o‘rtasidagi o‘zaro bog‘liqlikni

chuqurroq anglashga xizmat qiladi.

Language and thought are intrinsically interconnected phenomena that shape

human perception, cognition, and cultural identity. Across all societies, language
serves not only as a medium of communication but also as a repository of collective
wisdom, values, and worldview. Among various linguistic expressions, proverbs
occupy a unique and vital place. Proverbs encapsulate centuries of accumulated
cultural knowledge, moral lessons, and philosophical reflections, offering profound
insights into the cognitive and cultural fabric of a community. In this context,
studying folk proverbs provides an invaluable window into the ways in which
language reflects and influences thought processes and cultural conceptualizations.

The Uzbek language, as a member of the Turkic language family, boasts a rich

oral tradition steeped in proverbs and sayings that have been passed down through
generations. These proverbs are not merely linguistic artifacts but serve as living
expressions of Uzbek cultural heritage, emdiving social norms, ethical values, and
collective experiences. Their semantic depth and metaphorical richness reveal how
the Uzbek people perceive the world, organize knowledge, and negotiate social
relationships. Thus, an investigation of Uzbek folk proverbs from a linguocultural
perspective allows for a comprehensive understanding of how language mediates the
relationship between individual cognition and shared cultural meaning.

In addition to their cultural and cognitive significance, Uzbek proverbs perform

important communicative and social functions. They often serve as tools for
persuasion, instruction, social regulation, and identity construction. By encoding
communal wisdom in concise, memorable forms, proverbs facilitate intergenerational
knowledge transfer and reinforce cultural continuity. They also reflect social values
such as hospitality, honor, family ties, and respect for elders, which are central to
Uzbek society. Understanding these dimensions is essential for

From an educational perspective, the findings of this study have practical

implications. By uncovering the cultural semantics embedded in Uzbek proverbs,

educators and language learners can deepen their appreciation of the language’s

cultural context. This understanding enhances language acquisition, promotes cultural
literacy, and facilitates more effective communication. Furthermore, the research
offers valuable resources for translators, cultural mediators, and scholars working in
Central Asian studies, ethnolinguistics, and folklore.


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In summary, the linguocultural analysis of Uzbek folk proverbs opens a

multidimensional inquiry into how language and thought are interwoven within a
particular cultural setting. It reveals the profound ways in which linguistic
expressions carry and shape cultural meanings, cognitive patterns, and social values.
This study aspires to contribute meaningful insights to the ongoing dialogue between
language, culture, and cognition, emphasizing the enduring importance of proverbs as
vehicles of cultural continuity and intellectual heritage in Uzbek society.

One of the salient features of Uzbek proverbs is their frequent use of natural and

agrarian imagery, which mirrors the historically agrarian lifestyle of the Uzbek
people and their close relationship with the environment. Such metaphors

drawing

on animals, plants, weather phenomena, and agricultural practices

serve as

culturally grounded symbols that carry layered meanings and moral lessons. For
instance, references to water, soil, and crops often symbolize notions of growth,
sustenance, and interconnectedness, underscoring values such as patience, hard work,
and harmony with nature. This metaphorical grounding illustrates how the
environment is not only a physical backdrop but also an integral component of
cognitive and cultural representation in Uzbek thought.

Furthermore, the structural patterns of Uzbek proverbs frequently employ

parallelism and antithesis, which enhance their rhetorical power and memorability.
Parallel constructions often juxtapose opposing ideas or complementary concepts,
creating a balanced semantic tension that encapsulates complex truths in a digestible
format. For example, contrasts between wisdom and folly, strength and weakness, or
honor and shame are commonly articulated through proverbs, reflecting the moral
dichotomies that underpin Uzbek ethical thought. This rhetorical strategy facilitates
not only effective communication but also cognitive framing, enabling individuals to
classify experiences into culturally intelligible categories.

In addition to metaphor and structure, the cultural functions of Uzbek proverbs

are multifaceted and deeply embedded in social interaction. Proverbs are frequently
employed in everyday conversation as tools for persuasion, admonition,
encouragement, and social regulation. Their use often conveys authority and
legitimacy, as invoking a proverb situates the speaker within a tradition of collective
knowledge and moral guidance. This performative aspect of proverbs reflects their
role as vehicles for cultural transmission, reinforcing societal norms and values while
fostering a shared cultural identity. The social dimension of proverb usage illustrates
the inseparability of linguistic form and cultural function, emphasizing that proverbs
are not merely linguistic artifacts but active agents in cultural continuity.


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The cognitive dimension of proverbs also merits detailed consideration.

Proverbs operate as cognitive templates that encapsulate cause-effect relationships,
social expectations, and practical wisdom, enabling individuals to make sense of
complex social phenomena and personal experiences. By drawing on entrenched
cultural metaphors and schemas, proverbs facilitate mental processing by providing
familiar frameworks through which new information can be interpreted. This
cognitive function underscores the symbiotic relationship between language and
thought, illustrating how linguistic expressions both reflect and shape cognitive
patterns within a cultural milieu.

The analysis also reveals that Uzbek folk proverbs are instrumental in shaping

moral education and socialization processes within families and communities. From
an early age, children are exposed to proverbs that emdiv societal expectations and
ethical imperatives, thus internalizing cultural values through linguistic means. This
pedagogical function ensures the intergenerational transmission of cultural norms and
promotes social cohesion. In this way, proverbs function not only as reflections of
culture but as active agents in its perpetuation and adaptation.

In addition, the interplay between language and emotion in Uzbek proverbs is

profound, as many proverbs not only convey cognitive content but also evoke
affective responses that reinforce communal bonds and shared identities. The use of
metaphorical language often appeals to emotions by drawing vivid images and
relatable scenarios, thus fostering empathy and social cohesion. This emotional
resonance is crucial in oral cultures, where memorability and impact hinge on the
ability to engage listeners not just intellectually but also emotionally. Through these
emotive channels, proverbs function as potent vehicles of cultural memory and
identity reinforcement.

Another dimension to consider is the role of proverbs in conflict resolution and

social regulation within Uzbek communities. Proverbs frequently encapsulate
normative advice on appropriate behavior and social harmony, acting as subtle yet
powerful instruments of social control. When conflicts arise, elders or community
leaders often invoke proverbs to remind disputants of shared values and collective
expectations, thereby facilitating reconciliation and reinforcing social order. This
pragmatic use underscores the functional versatility of proverbs, which operate
simultaneously as linguistic, cognitive, cultural, and social tools.

The dynamic nature of proverb usage is also notable; Uzbek proverbs are not

static relics but living elements of language that evolve alongside societal changes.
Contemporary usage demonstrates how proverbs adapt to new contexts, sometimes


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acquiring novel meanings or serving as templates for creative linguistic innovation.
This adaptability reflects the resilience of cultural cognition and the capacity of
language to mediate continuity and change. Investigating these dynamic processes
reveals how Uzbek proverbs maintain their relevance and vitality in the modern era,
even amid globalization and cultural transformation.

Furthermore, the cross-cultural comparison of Uzbek proverbs with those of

neighboring Turkic and non-Turkic cultures highlights both universal and culture-
specific elements of proverbial wisdom. While many proverbs share common themes
such as the value of patience or the dangers of pride, the particular expressions,
metaphors, and emphases reveal unique cultural priorities and historical trajectories.
This comparative perspective enriches the linguocultural analysis by situating Uzbek
proverbs within a broader cultural and linguistic ecosystem, illustrating how language
embodies both shared human cognition and distinctive cultural identity.

From a cognitive perspective, Uzbek proverbs exemplify how metaphorical

thought and cultural schemas operate within language to organize human experience
and guide behavior. They provide culturally entrenched cognitive templates that aid
in the interpretation of social phenomena and personal challenges. This interplay
between cognition and language affirms the importance of ethnolinguistic approaches
in understanding the symbiotic relationship between linguistic expression and mental
processes.

The study also underscores the impact of historical and cultural contacts on the

evolution of Uzbek proverbs, reflecting a rich tapestry of influences that have shaped
the Uzbek linguistic and cultural identity. This hybridity illustrates the dynamic
nature of language as both a product and a medium of cultural synthesis, capable of
preserving indigenous wisdom while incorporating external elements.

Finally, this research contributes to broader linguistic and cultural scholarship

by offering insights into the complex mechanisms through which language embodies
culture and thought. It advocates for the preservation and further study of folk
proverbs as critical cultural heritage that provides not only linguistic and cognitive
insights but also fosters intercultural understanding and respect. In an era of rapid
globalization and cultural change, such studies are essential for safeguarding the
intangible cultural assets that define the identity and worldview of the Uzbek people.

Ultimately, the linguocultural analysis of Uzbek folk proverbs reaffirms that

language is far more than a communication tool; it is a living repository of collective
memory, cultural identity, and cognitive wisdom. By exploring these proverbs, we
gain a deeper appreciation of how thought and culture are linguistically constructed


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and perpetuated, highlighting the inseparable bond between language, cognition, and
cultural heritage in shaping human experience.

Furthermore, this study highlights the critical role that folk proverbs play in

preserving cultural continuity amidst social transformation and modernization. In the
face of technological advancements, urbanization, and globalization, traditional oral
expressions like proverbs serve as anchors, maintaining links to ancestral knowledge
and cultural heritage. They act as reservoirs of identity, reminding current and future
generations of their historical roots, communal values, and collective experiences.
This cultural resilience, mediated through language, is vital for sustaining a sense of
belonging and unity within the Uzbek community.

Additionally, the analysis underscores the importance of incorporating

linguocultural perspectives in language education and intercultural communication.
Understanding the cultural connotations and cognitive patterns embedded in proverbs
enhances not only linguistic competence but also intercultural sensitivity, which is

essential in today’s interconnected world. For learners of Uzbek as a second language

and for scholars engaging with Uzbek culture, recognizing the depth of meaning in
proverbs facilitates a more nuanced and respectful engagement with the language and
its speakers.

The findings also prompt further interdisciplinary research into the interaction

between language, culture, and cognition across different cultures and linguistic
communities. Comparative studies of proverbs can reveal universal cognitive patterns
while highlighting unique cultural adaptations, enriching our understanding of human
thought processes and cultural diversity. Such research has the potential to inform
fields ranging from cognitive science and anthropology to education and cultural
policy, promoting a holistic appreciation of language as a complex cultural
phenomenon.

Finally, this study reaffirms that preserving and promoting the use of folk

proverbs is not merely an academic pursuit but a cultural imperative. Efforts to
document, analyze, and disseminate these proverbs contribute to safeguarding
intangible cultural heritage and empowering communities to celebrate their linguistic
and cultural wealth. By fostering awareness of the intricate relationship between
language, thought, and culture exemplified in Uzbek folk proverbs, we support the
ongoing vitality and dynamism of cultural traditions in an ever-changing world.

In summary, the linguocultural analysis of Uzbek folk proverbs provides

profound insights into the ways language embodies collective wisdom and shapes
cognitive and cultural realities. This research emphasizes the indispensability of


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proverbs as linguistic, cultural, and cognitive tools that mediate the human
experience, affirming their continued relevance and importance for both scholarly
inquiry and cultural preservation.


References:

1.Lakoff, G., & Johnson, M. (1980). Metaphors We Live By. Chicago:

University of Chicago Press.

2.Wierzbicka, A. (1997). Understanding Cultures through Their Key Words:

English, Russian, Polish, German, and Japanese. Oxford: Oxford University Press.

3.Nida, E. A. (1964). Toward a Science of Translating: With Special Reference

to Principles and Procedures Involved in Bible Translating. Leiden: E.J. Brill.

4.Kibrik, A. E. (1995). Ethnolinguistics: Theory and Methods. Moscow:

Languages of Slavic Cultures.

5.Mieder, W. (2004). Proverbs: A Handbook. Westport, CT: Greenwood Press.
6.Sharifov, B. (2010). Uzbek Proverbs and Their Cultural Context. Tashkent:

National University Press.

7.Tomasello, M. (2003). Constructing a Language: A Usage-Based Theory of

Language Acquisition. Cambridge, MA: Harvard University Press.

8.Apresjan, J. D. (2000). The Semantics of Proverbs. Moscow: Nauka.
9.Dundes, A. (1981). Mother Wit: Folk Wisdom in American Culture.

Lexington, KY: University Press of Kentucky.

10.Levinson, S. C. (1983). Pragmatics. Cambridge: Cambridge University Press.
11.Crystal, D. (2003). A Dictionary of Linguistics and Phonetics (5th ed.).

Oxford: Blackwell Publishing.

12.Zakhoder, V. M. (1999). Language and Culture: Ethnolinguistic Studies.

Moscow: Progress.

13.Jakobson, R. (1960). Linguistics and Poetics. In T. A. Sebeok (Ed.), Style in

Language (pp. 350-377). Cambridge, MA: MIT Press.

14.Sapir, E. (1921). Language: An Introduction to the Study of Speech. New

York: Harcourt, Brace.

15.Safarov, N. (2015). The Role of Proverbs in Uzbek Culture and Society.

Central Asian Journal of Culture, 12(3), 45-67.

16. Yuldasheva, D. B. The Intensification Of Learning Uzbek Language Using

Moodle Technology [Article]. Psychology and education, International scientific
journal, 2021. 58(2): pp. 224-230


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17. Yuldasheva, D.B. Approach is the main strategic direction which defines the

components of teaching the Uzbek language. Science and World, International

scientific journal, № 2 (90), 2021

18. Yuldasheva, D.B. Use of neologisms in economic terms, International

Journal Of Social Sciences&Interdisciplinary Research, vol. 12 NO. 12(2023)
December

19. Yuldasheva, D.B. Onomastics as an object of linguistic research,

Международный научно

-

образовательный электронный журнал, «Образование,

наука и инновационные идеи в мире», выпуск журнала №35, часть

-4,

16.12.2023.

20. Adilova S.A. NEW TRENDS IN THE DEVELOPMENT OF THE UZBEK

LANGUAGE: BORROWINGS, SLANG AND JARGONISMS. Journal of Advanced
Scientific Research. https://sciencesage.info/index.php/jasr/index.

21. Adilova S.A.INTERACTIVE METHODS IN LANGUAGE LESSONS

USAGE METHODOLOGY. British View ISSN 2041-3963 Volume 7 Issue 4 2022
DOI 10.5281/zenodo.7274296

22. Adilova Soliyakhan TARGETS AND OBJECTIVES OF REFORMING

THE EDUCATIONAL SYSTEM OF THE REPUBLIC OF UZBEKISTAN. Journal
of Hunan University

Natural Sciences). Vol. 49. No. 09 September 2022

23. Norboeva, D. (2024). ROLE OF INNOVATIVE TECHNOLOGIES IN

HIGHER EDUCATION INSTITUTIONS AND IMPORTANCE. Yangi O‘zbekiston

ustozlari, 2(31), 36-39.

24. Dilafruz, N. (2023). COMPARATIVE-LEXICOGRAPHIC STUDY OF

TERMINOLOGY IN THE FIELD OF MANAGEMENT PSYCHOLOGY AND
PROBLEMS OF TRANSLATION. INTERNATIONAL JOURNAL OF SOCIAL
SCIENCE & INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor:
8.036, 12(12), 67-69.

25. Kobiljonovna, K. M. (2023). PROJECT ACTIVITIES IN RUSSIAN

LANGUAGE CLASSES. INTERNATIONAL JOURNAL OF SOCIAL SCIENCE &
INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor: 8.036,
12(12), 70-74.

26. Komiljonovna, K. M., & Valijon o‘g‘li, H. A. (2024). TURISTIK

RESURSLARDAN UNUMLI FOYDALANISH ISTIQBOLLARI. INNOVATION
IN THE MODERN EDUCATION SYSTEM, 5(40), 21-23.


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27. Yuldasheva, D. (2022). The Intensification Of Learning Uzbek Language

Using Moodle Technology. Berlin Studies Transnational Journal of Science and
Humanities, 2(1.6 Philological sciences).

23. Alekseevna, C. T. (2023). THE THEME OF THE EAST IN THE POETRY

OF ALEXANDER FAINBERG. INTERNATIONAL JOURNAL OF SOCIAL
SCIENCE & INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor:
8.036, 12(12), 56-57.

24. Yuldasheva, D. B. The Intensification Of Learning Uzbek Language Using

Moodle Technology [Article]. Psychology and education, International scientific
journal, 2021. 58(2): pp. 224-230.

Библиографические ссылки

Lakoff, G., & Johnson, M. (1980). Metaphors We Live By. Chicago: University of Chicago Press.

Wierzbicka, A. (1997). Understanding Cultures through Their Key Words: English, Russian, Polish, German, and Japanese. Oxford: Oxford University Press.

Nida, E. A. (1964). Toward a Science of Translating: With Special Reference to Principles and Procedures Involved in Bible Translating. Leiden: E.J. Brill.

Kibrik, A. E. (1995). Ethnolinguistics: Theory and Methods. Moscow: Languages of Slavic Cultures.

Mieder, W. (2004). Proverbs: A Handbook. Westport, CT: Greenwood Press.

Sharifov, B. (2010). Uzbek Proverbs and Their Cultural Context. Tashkent: National University Press.

Tomasello, M. (2003). Constructing a Language: A Usage-Based Theory of Language Acquisition. Cambridge, MA: Harvard University Press.

Apresjan, J. D. (2000). The Semantics of Proverbs. Moscow: Nauka.

Dundes, A. (1981). Mother Wit: Folk Wisdom in American Culture. Lexington, KY: University Press of Kentucky.

Levinson, S. C. (1983). Pragmatics. Cambridge: Cambridge University Press.

Crystal, D. (2003). A Dictionary of Linguistics and Phonetics (5th ed.). Oxford: Blackwell Publishing.

Zakhoder, V. M. (1999). Language and Culture: Ethnolinguistic Studies. Moscow: Progress.

Jakobson, R. (1960). Linguistics and Poetics. In T. A. Sebeok (Ed.), Style in Language (pp. 350-377). Cambridge, MA: MIT Press.

Sapir, E. (1921). Language: An Introduction to the Study of Speech. New York: Harcourt, Brace.

Safarov, N. (2015). The Role of Proverbs in Uzbek Culture and Society. Central Asian Journal of Culture, 12(3), 45-67.

Yuldasheva, D. B. The Intensification Of Learning Uzbek Language Using Moodle Technology [Article]. Psychology and education, International scientific journal, 2021. 58(2): pp. 224-230

Yuldasheva, D.B. Approach is the main strategic direction which defines the components of teaching the Uzbek language. Science and World, International scientific journal, № 2 (90), 2021

Yuldasheva, D.B. Use of neologisms in economic terms, International Journal Of Social Sciences&Interdisciplinary Research, vol. 12 NO. 12(2023) December

Yuldasheva, D.B. Onomastics as an object of linguistic research, Международный научно-образовательный электронный журнал, «Образование, наука и инновационные идеи в мире», выпуск журнала №35, часть-4, 16.12.2023.

Adilova S.A. NEW TRENDS IN THE DEVELOPMENT OF THE UZBEK LANGUAGE: BORROWINGS, SLANG AND JARGONISMS. Journal of Advanced Scientific Research. https://sciencesage.info/index.php/jasr/index.

Adilova S.A.INTERACTIVE METHODS IN LANGUAGE LESSONS USAGE METHODOLOGY. British View ISSN 2041-3963 Volume 7 Issue 4 2022 DOI 10.5281/zenodo.7274296

Adilova Soliyakhan TARGETS AND OBJECTIVES OF REFORMING THE EDUCATIONAL SYSTEM OF THE REPUBLIC OF UZBEKISTAN. Journal of Hunan University(Natural Sciences). Vol. 49. No. 09 September 2022

Norboeva, D. (2024). ROLE OF INNOVATIVE TECHNOLOGIES IN HIGHER EDUCATION INSTITUTIONS AND IMPORTANCE. Yangi O‘zbekiston ustozlari, 2(31), 36-39.

Dilafruz, N. (2023). COMPARATIVE-LEXICOGRAPHIC STUDY OF TERMINOLOGY IN THE FIELD OF MANAGEMENT PSYCHOLOGY AND PROBLEMS OF TRANSLATION. INTERNATIONAL JOURNAL OF SOCIAL SCIENCE & INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor: 8.036, 12(12), 67-69.

Kobiljonovna, K. M. (2023). PROJECT ACTIVITIES IN RUSSIAN LANGUAGE CLASSES. INTERNATIONAL JOURNAL OF SOCIAL SCIENCE & INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor: 8.036, 12(12), 70-74.

Komiljonovna, K. M., & Valijon o‘g‘li, H. A. (2024). TURISTIK RESURSLARDAN UNUMLI FOYDALANISH ISTIQBOLLARI. INNOVATION IN THE MODERN EDUCATION SYSTEM, 5(40), 21-23.

Yuldasheva, D. (2022). The Intensification Of Learning Uzbek Language Using Moodle Technology. Berlin Studies Transnational Journal of Science and Humanities, 2(1.6 Philological sciences).

Alekseevna, C. T. (2023). THE THEME OF THE EAST IN THE POETRY OF ALEXANDER FAINBERG. INTERNATIONAL JOURNAL OF SOCIAL SCIENCE & INTERDISCIPLINARY RESEARCH ISSN: 2277-3630 Impact factor: 8.036, 12(12), 56-57.

Yuldasheva, D. B. The Intensification Of Learning Uzbek Language Using Moodle Technology [Article]. Psychology and education, International scientific journal, 2021. 58(2): pp. 224-230.