Авторы

  • Mashhura Rustamova
    Student at Jizzakh State Pedagogical Univercity

DOI:

https://doi.org/10.71337/inlibrary.uz.sies.115583

Ключевые слова:

Women's rights Gender equality Concept of beauty Patriarchy Industry and female image Feminist critique Mass culture Physical appearance and social pressure Birth rate Women's social role.

Аннотация

This article provides an analytical overview of the transformation of women's social and legal status in the 20th and early 21st centuries, with a special focus on the role of "beauty" in the process of gender equality. It explores how the concept of beauty has evolved historically, religiously, culturally, and economically, and how it has become institutionalized in patriarchal societies. The paper also analyzes how modern industry has commercialized female beauty and how beauty standards can impose restrictions on women's freedom and agency. Additionally, statistical data is used to illustrate the decline in birth rates and the changing role of women in family and society.


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SCIENCE AND INNOVATION IN THE

EDUCATION SYSTEM

International scientific-online conference

73

THE ROLE OF BEAUTY IN WOMEN'S RIGHTS AND SOCIAL CHANGe

Mashhura Rustamova

Student at Jizzakh State Pedagogical Univercity

https://doi.org/10.5281/zenodo.15771353

Annotation

: This article provides an analytical overview of the

transformation of women's social and legal status in the 20th and early 21st
centuries, with a special focus on the role of "beauty" in the process of gender
equality. It explores how the concept of beauty has evolved historically,
religiously, culturally, and economically, and how it has become institutionalized
in patriarchal societies. The paper also analyzes how modern industry has
commercialized female beauty and how beauty standards can impose
restrictions on women's freedom and agency. Additionally, statistical data is
used to illustrate the decline in birth rates and the changing role of women in
family and society.

Keywords :

Women's rights

,

Gender equality,

Concept of beauty,

Patriarchy

,

Industry and female image,

Feminist critique,

Mass culture,

Physical appearance

and social pressure,

Birth rate,

Women's social role.

At the end of the 20th century and especially at the beginning of the 21st

century, democratic freedoms began to be strongly promoted in nearly all
countries around the world. Societies that were previously dominated by
systems of inequality and lack of rights began transforming into constitutional
and classless societies. This, in turn, demanded the equalization of social rights
for men and women. Although the rights of men and women first began to be
documented at the end of the 18th century, it was only in the mid-1970s that the
global community started recognizing the need for institutional mechanisms to
improve the status of women. During the UN-declared "Decade for Women"
(1975–1985), and in the UN conferences held in Copenhagen (1980), Nairobi
(1985), and Beijing (1995), significant attention was given to establishing
institutional mechanisms to ensure gender equality. However, it was the
International Bill of Human Rights adopted in 1966 that was universally
accepted as the global standard for the protection of human rights.

Today, women have gained legal rights and freedoms, including

reproductive autonomy. They are receiving higher education, demonstrating
leadership skills, and entering diverse professions. They have radically
transformed the traditionally fixed perceptions of their social roles. So, what is
the significance of "beauty" in the context of women's rights? What is the
connection between women's beauty and their rights?


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Since the beginning of human existence, people have aspired to beauty, a

tendency especially attributed to men. This inclination continues today.
Throughout different historical periods, beauty has been defined in different
ways. For example, during the Middle Ages, when religious governance was
dominant, beauty was given a divine interpretation. Women were seen as
symbols and creators of beauty. Even in ancient times, women's beauty was
reflected in divine female figures such as Ishtar, Venus, Cybele, and Isis. In
contrast, positivists of the modern era viewed beauty in terms of physical
appearance and aging, clinging to superficial ideas. Some scholars argue that the
"gold standard of beauty" is like a currency system — the final and most
effective tool to maintain male dominance. Regardless of the era, the primary
consumers of beauty have always been men.

The idea of beauty is not a myth invented about women. Rather, it is an

institution belonging to men and established by male-dominated systems. While
concepts of beauty have always existed in some form since the patriarchal era,
its modern version emerged more recently. Before the industrial age, the
average woman did not relate to beauty in the same way modern women do.
Prior to the rise of mass production technologies, women were not exposed to
this kind of "miracle." At that time, the family was a unit of production, and the
value of a woman's beauty was measured by her labor skills, resourcefulness,
physical strength, and productivity. Physical appearance had little significance.
The modern concept of beauty began to spread after industrial advancement. As
the family ceased to be a production unit and production moved to specialized
factories and institutions, men became the dominant labor force. The middle
class expanded and their education and living standards improved. As a result, a
new class of educated, non-working women emerged. From this period onward,
new approaches to beauty developed with the emergence of mass production
technologies such as photography and engraving. These technologies introduced
ideals of what women should look like. For example, in 1840, the first
photographs of naked prostitutes were taken, and by the mid-19th century,
advertisements began using the image of the "beautiful" woman. After World
War II, domestic labor was replaced by an unproductive obsession with
maintaining beauty. While women were being increasingly influenced by
economics, law, religion, education, and culture, their consciousness absorbed
new understandings of beauty. This new approach to female beauty stimulated
the development of certain industrial sectors: the diet industry (with a turnover
of $13 billion per year), the cosmetics industry ($20 billion), cosmetic surgery


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SCIENCE AND INNOVATION IN THE

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($300 million), and the pornography industry ($7 billion). These industries
became so dominant that they overtook other sectors and played a key role in
the economic growth of some countries. The development of these “delicate”
industries turned beauty into a function of physical appearance, dieting,
cosmetic surgery, and makeup. These practices disrupted longstanding social
norms and deeply reshaped women’s worldviews.

Modern research shows that many confident, attractive, successful, and

entrepreneurial women still face a hidden threat to their freedom — beauty.
According to Naomi Wolf, the modern obsession with youth and thinness
constitutes a culture of worship that objectively exists everywhere, though it is
accepted to varying degrees. For example, the Mauri people favor fuller sexual
features, the Padung tribe prefers sagging breasts, and in many Western
countries, women’s beauty is determined solely by appearance.

Conclusion

Today, when we talk about gender equality, we must acknowledge that

beauty is undermining many of the positive gains of feminism. Beautiful women
are more likely to be subjected to sexual threats, harassment, assault, and rape.
Such violence reinforces the perception of male power and dominance. In
modern global societies — and in Uzbekistan in particular — the birth rate
among women and the time spent raising children has significantly declined.
Recent statistics confirm this trend. For instance, between 2000 and 2004, the
general fertility rate in Uzbekistan decreased from 2.59 in 2000 to 2.21 in 2004

References:

1.

Akhmedshina F., O. Shiyrova, I. Shkolnikov. "Expanding the Scale of Gender

Equality: International Experience. Introduction to the Theory and Practice of
Gender Relations." Collection of Articles. Tashkent: 2007, pp. 86–87.
2.

The four documents adopted by the United Nations are collectively

referred to as the International Bill of Human Rights. These include the 1948
Universal Declaration of Human Rights; the 1966 International Covenant on
Economic, Social and Cultural Rights; the 1966 International Covenant on Civil
and Political Rights; and the Optional Protocols to the above covenants adopted
in 1966.
3.

An article from the gender section on the website www.google.uz,

numbered 0024."
4.

Course Reader on the Fundamentals of Gender Studies. Tashkent:

Uzbekistan, 2003, p. 349


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SCIENCE AND INNOVATION IN THE

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5.

Giddens, A. (2002). Sociology. Tashkent: Sharq. (p. 791)

6.

Gender article number 0024 in the gender studies section of

www.google.uz."

Библиографические ссылки

Akhmedshina F., O. Shiyrova, I. Shkolnikov. "Expanding the Scale of Gender Equality: International Experience. Introduction to the Theory and Practice of Gender Relations." Collection of Articles. Tashkent: 2007, pp. 86–87.

The four documents adopted by the United Nations are collectively referred to as the International Bill of Human Rights. These include the 1948 Universal Declaration of Human Rights; the 1966 International Covenant on Economic, Social and Cultural Rights; the 1966 International Covenant on Civil and Political Rights; and the Optional Protocols to the above covenants adopted in 1966.

An article from the gender section on the website www.google.uz, numbered 0024."

Course Reader on the Fundamentals of Gender Studies. Tashkent: Uzbekistan, 2003, p. 349

Giddens, A. (2002). Sociology. Tashkent: Sharq. (p. 791)

Gender article number 0024 in the gender studies section of www.google.uz."