Mualliflar

  • Asilbek Nazarov

DOI:

https://doi.org/10.71337/inlibrary.uz.ustozlar.89176

Kalit so‘zlar:

textuality cohesion coherence intentionality acceptability informativity situationality intertextuality discourse analysis text linguistics

Annotasiya

This article explores the concept of textuality through the lens of the seven standards proposed by Beaugrande and Dressler: cohesion, coherence, intentionality, acceptability, informativity, situationality, and intertextuality. It examines how each standard contributes to the formation of a communicative and meaningful text, emphasizing their interdependence in ensuring textual well-formedness and communicative success. 


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Ustozlar uchun

pedagoglar.org

71-son 3 –to’plam May 2025

Sahifa: 53

STANDARDS OF TEXTUALITY

Jizzax Branch of National University

of Uzbekistan named after Mirzo Ulugbek

Master’s Degree student

Asilbek Nazarov

Key Words:

textuality, cohesion, coherence, intentionality, acceptability,

informativity, situationality, intertextuality, discourse analysis, text linguistics

Annotation:

This article explores the concept of textuality through the lens of the

seven standards proposed by Beaugrande and Dressler: cohesion, coherence, intentionality,

acceptability, informativity, situationality, and intertextuality. It examines how each

standard contributes to the formation of a communicative and meaningful text,

emphasizing their interdependence in ensuring textual well-formedness and

communicative success. The study also addresses the application of these standards in

various types of texts and their implications for discourse analysis, language teaching, and

automated text processing. Special attention is given to the dynamic nature of these

standards in different communicative contexts. The concept plays a pivotal role in

understanding how texts are constructed, interpreted, and function within a given context.

At its core, textuality involves the organization, structure, and meaning of a text, which

can be explored through linguistic, cultural, and pragmatic lenses. Discourse, on the other

hand, represents the use of language in communication, especially in social and

institutional settings. It transcends individual sentences to encompass larger structures of

meaning, context, and social practices.The standards of textuality are central to both the

creation and interpretation of any text. They reflect the underlying principles that govern

how a text should be structured and understood. The most influential theory on textuality

comes from the work of linguists and semioticians such as Tzvetan Todorov, Roland


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Barthes, and Mikhail Bakhtin. These scholars have identified several features that are

essential to textuality.

Coherence is the ability of a text to make sense as a whole. This standard suggests

that a text's individual parts must fit together logically and meaningfully. Coherence is not

merely about grammatical correctness; it requires a shared understanding between the text

and its reader. This means that the text must convey clear messages and maintain continuity

in terms of its argument, narrative, or theme. Cohesion refers to the structural connections

between different elements within a text. It includes the use of linguistic devices such as

pronouns, conjunctions, and other connectors that ensure that different parts of the text are

linked. These devices help to maintain the flow of thought, ensuring that sentences and

paragraphs are not isolated from each other. Without cohesion, a text would be fragmented

and difficult to understand. Intentionality involves the writer’s purpose and the text’s

intended impact on the audience. Every text is written with a specific aim, whether it is to

inform, persuade, entertain, or instruct. A clear sense of intentionality guides the writer in

constructing their argument or narrative, and it helps the reader discern the purpose behind

the text. A text’s acceptability depends on its ability to be understood within the cultural

and social norms of its audience. What is acceptable in one cultural context may not be in

another. This standard requires the writer to consider the background, knowledge, and

values of the intended audience in order to ensure that the message is effectively received.

Situationality is concerned with the context in which the text is produced and received.

This includes factors such as the time, place, and purpose of the communication. A text's

relevance and meaning can vary depending on the situation in which it is embedded, and

this understanding is crucial for interpreting its content. Intertextuality refers to the

relationship between texts and how they influence or refer to each other. Every text is

shaped by and interacts with other texts, whether directly or indirectly. This

interconnectedness allows for richer meaning-making, as readers draw on their knowledge

of other works when interpreting a new text. Discourse and textuality are intricately linked,

but they operate at different levels of analysis. Textuality focuses on the internal structure

of a text, whereas discourse refers to the broader use of language within society. Textuality

can be seen as a component of discourse, as the way a text is constructed can influence its


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role in a particular discourse. For example, academic discourse follows specific textual

standards, such as clarity and evidence-based arguments, while literary discourse may

focus on narrative techniques and aesthetic qualities. The standards of textuality provide a

framework for understanding how texts function and how they are interpreted. Coherence,

cohesion, intentionality, acceptability, situationality, and intertextuality are essential

elements that contribute to the meaning-making process in texts. Textuality and discourse

are interconnected, and an understanding of both is essential for analyzing how texts

communicate within different social and cultural contexts.

Foydalanilgan adabiyotlar

1. Barthes, Roland. *Writing Degree Zero*. 1953.

2. Bakhtin, Mikhail. *The Dialogic Imagination*. 1981.

3. Todorov, Tzvetan. *The Poetics of Prose*. 1977.

4. Chouliaraki, Lilie, and Norman Fairclough. *Discourse in Late Modernity:

Rethinking Critical Discourse Analysis*. 1999.

5. Fairclough, Norman. *Language and Power*. 1989.

6. Halliday, M.A.K., and Ruqaiya Hasan. *Cohesion in English*. 1976.

7. Hodge, Robert, and Gunther Kress. *Social Semiotics*. 1988.

8. Kristeva, Julia. *Desire in Language: A Semiotic Approach to Literature and Art*.

1980.

9. Laclau, Ernesto, and Chantal Mouffe. *Hegemony and Socialist Strategy*. 1985.

10. Van Dijk, Teun A. *Discourse and Knowledge: A Sociocognitive Approach*.

2008.