THE FEMALE CHARACTER IN JADID'S NOVEL EMBODIES HUMAN TRAGEDY INFLUENCED BY SOCIETAL NORMS

Abstract

The emerging Uzbek literature, shaped by Eastern Muslim culture and committed to classical traditions, embraced the poetics of the modern novel, laying the foundation for the national novel. Notable works such as "By Gone Days" and "Scorpion from the Altar" by Abdulla Qadiri, "Night and Day" by Cholpon, and "Sacred Blood" by Oybek reflect a fusion of traditionalism and modernity, delving into a complex period in Uzbek history and holding significant artistic and aesthetic value. These novels emphasize the portrayal of women, each serving a distinct artistic purpose within the social context while also considering the specific cultural requirements in depicting women in Muslim society.

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Tulaganova Sanobar. (2024). THE FEMALE CHARACTER IN JADID’S NOVEL EMBODIES HUMAN TRAGEDY INFLUENCED BY SOCIETAL NORMS. American Journal of Philological Sciences, 4(11), 150–155. https://doi.org/10.37547/ajps/Volume04Issue11-27
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Abstract

The emerging Uzbek literature, shaped by Eastern Muslim culture and committed to classical traditions, embraced the poetics of the modern novel, laying the foundation for the national novel. Notable works such as "By Gone Days" and "Scorpion from the Altar" by Abdulla Qadiri, "Night and Day" by Cholpon, and "Sacred Blood" by Oybek reflect a fusion of traditionalism and modernity, delving into a complex period in Uzbek history and holding significant artistic and aesthetic value. These novels emphasize the portrayal of women, each serving a distinct artistic purpose within the social context while also considering the specific cultural requirements in depicting women in Muslim society.


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Volume 04 Issue 11-2024

150


American Journal Of Philological Sciences
(ISSN

2771-2273)

VOLUME

04

ISSUE

11

P

AGES

:

150-155

OCLC

1121105677
















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

The emerging Uzbek literature, shaped by Eastern Muslim culture and committed to classical traditions, embraced the

poetics of the modern novel, laying the foundation for the national novel. Notable works such as "By Gone Days" and

"Scorpion from the Altar" by Abdulla Qadiri, "Night and Day" by Cholpon, and "Sacred Blood" by Oybek reflect a fusion

of traditionalism and modernity, delving into a complex period in Uzbek history and holding significant artistic and

aesthetic value. These novels emphasize the portrayal of women, each serving a distinct artistic purpose within the

social context while also considering the specific cultural requirements in depicting women in Muslim society.

KEYWORDS

National novel, oriental tradition, modern work, female image, interpretation, socialization.

INTRODUCTION

The exploration of the portrayal of the female image in

global literature has been a subject of scholarly interest

since the latter half of the 20th century. A significant

aspect of this study involves the interplay with myths,

legends, and cultural values in the depiction of female

characters in the works of notable authors such as Jack

London, Charles Dickens, Margaret Drabble, Leo

Tolstoy, and Fyodor Dostoevsky.et.c. The female

figure, as depicted in literary works, has ascended to

the role of a prominent character and has acquired a

Research Article

THE FEMALE CHARACTER IN JADID'S NOVEL EMBODIES HUMAN
TRAGEDY INFLUENCED BY SOCIETAL NORMS

Submission Date:

November 20, 2024,

Accepted Date:

November 25,2024,

Published Date:

November 30, 2024

Crossref doi

:

https://doi.org/10.37547/ajps/Volume04Issue11-27


Tulaganova Sanobar

DSc., Institute of Uzbek Language, Literature and Folklore of the Uzbekistan Academy of Sciences, Tashkent,
Uzbekistan

Orcid No: https://orcid.org/0000-0001-8040-2867

Journal

Website:

https://theusajournals.
com/index.php/ajps

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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poetic significance. Exploring a woman's societal role,

philosophical introspection, and examining existential

themes have become central concerns. In the Western

literary tradition, the emergence of "Women's

literature" as a distinct genre prompted the need for

new

frameworks

and

comparative-typological

methods for studying the portrayal of women. Against

the backdrop of global societal, economic, spiritual,

and moral transformations, examining the female

experience in national literary works from a historical

standpoint and assessing the artistic weight of these

depictions continue to be pressing matters in literary

scholarship.

In the Holy Qur'an, Eve was created to be his partner in

peace following Adam's creation. "They (that is,

women) are a garment for you, and you are a garment

for them". The timeless interconnection between the

male and female sexes and their mutual dependence

has been a recurring theme throughout history. Even

in the most renowned works of world literature, the

representation of women forms a distinct area of

study. American scholars introduced the concept of

"Women's literature" to literary analysis, exemplified

by N. Baym's 1978 book, "Women's Literature". In

Japanese literary circles, researchers analyzed the

unique characteristics of "Japanese Women's

Literature" through the works of various writers. In

Russian literature, iconic figures like A. Pushkin, M.

Lermontov, and F. Dostoevsky crafted compelling

depictions of Russian women. For instance, A.P.

Chekhov's works offer poignant portrayals of women

from different social strata, which have been the

subject of in-depth analysis. In Uzbek literary studies,

scholars have delved into the portrayal and

interpretation of female characters in world literature,

focusing on the writers’ distinct styles and the issues of

literary types and influence. Detailed research by H.

Muhamedova and N. Muhammedova explored

methodological aspects of interpreting female

characters in English writers such as Charles Dickens

and Margaret Drbell [ Muhamedova Kh. Typology of

the female character in the works of Charles Dickens.

Doctor of Philosophy (PhD). Dissertation. Tashkent.

2019. P.22., Muhammedova N. The image of a woman

in the works of Margaret Drbell is her socio-aesthetic

interpretation. Doctor of Philosophy in Philology

(PhD). dissertation. Tashkent. 2019. P.165.].

Various factors influenced the portrayal of women in

Uzbek novels from the Soviet era. The tumultuous

period in Turkestan at the beginning of the 20th

century, including the decline of the Kokan Khanate

and the Russian invasion, along with the upheaval of

national and religious values, contributed to a shift in

literature. For instance, in the novel "By Gone Days,"

believed to have been written between 1917 and 1919,

the Soviet influence had not yet thoroughly permeated

Turkestan, a sentiment evident in the characters'

perspectives. The depiction of women in these novels


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drew from folklore, legends, fairy tales, and religious

texts

characters such as Kumush, Rano, Zebi, and

Gulnor in the works of A. Qadiri, Cholpon, and Oybek

played central roles in detailing the nation's tragic

history, the suffering of women during the Khanate

period, the plight of captive concubines in the harem,

and the conflicts arising from daily life. These novels

artfully reflected the complexities of the era and the

origins of the spiritual crisis through the portrayal of

women.

METHODS

The article used comparative-historical, hermeneutic,

psychological, and psychobiographical methods since

the national novels created in the 20th century were

studied in a comparative aspect. The article consists of

the following as the results of the studied topic:

The scientific theoretical importance of the topic is

determined by issues such as the skill of creating a

female image in novels of the modern era, the problem

of the era and personality, the interpretation of

universal and national values in the form of images, the

artistic aesthetic significance of the image of a woman

in the structure of images, and the study of the

phenomenon of socialization in image art. The text

discusses the portrayal of women in Uzbek literature,

emphasizing the historical and cultural basis for

depicting female characters. It highlights the

ideological requirement to portray women as victims

of societal and political pressures during the Soviet and

Jadid periods. Additionally, it mentions the increased

focus on character psychology in the novels of the

Shura period and the influence of Eastern poetic

traditions and national values in depicting female

characters during the Jadid era. The text also

acknowledges the impact of national Islamic values

and folk art traditions on Uzbek national novels, with

A. Qadiriy and Cholpon's works contributed

significantly to the formation of national novel poetics.

RESULTS

The early Uzbek novels depict a diverse range of

women from various social backgrounds. The

representation of women in art has evolved over

history, with significant social changes in the 20th

century. In addition to their traditional roles, women

gained recognition as essential societal contributors.

The depiction of Uzbek women has distinct elements

compared to women from other nationalities. During

the establishment of the Soviet government, the

depiction of women had to adhere entirely to the

requirements of the "socialist Soviet" system, leading

to the creation of false ideals. A. Qadiri's novels

skillfully depict Uzbek women against the background

of national values, ensuring their artistic function and

place in the plot composition. The novels "By Gone

Days" and "Scorpion from the Altar" illuminate the

nationally specific interpretation of Uzbek women,

with several women playing crucial roles in the works.


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The author aims to adhere to objectivity and artistic

logic criteria in portraying female characters. At the

time the novels were written, opportunities for women

in Turkestan were limited, making it challenging for

men to interact with them. Kumush and Zaynab are

considered rich characters that provide excellent

opportunities for analysis[4]. Overall, the artistic image

created in the novels reflects new reality and life

observations processed through a creative worldview

and aesthetic ideal.

In A. Qadiri's next novel, "Scorpion from Altar,"

changes in the author's position in depicting reality are

noticeable. Rano was portrayed as educated, tasteful,

and responsive. Unlike Kumush, Rano is bold and can

think about the right to own her most crucial destiny.

She is depicted as a hero capable of practical action in

the necessary places. In the years when the novel was

written, the processes of "Soviet propaganda" were

going on in the life of the society. The work written in

the period when women's historical national

movements, such as "casting off the veil," are

necessarily being promoted at the national level

cannot be affected by the breath of the times.

After the unique novels of A, Qadiri, Cholpon, who

started a significant genre, approaches the novel

responsibly and works according to high artistic

standards. He proved it in the example of the work

"Night and Day"; even the genre of the national novel

expanded the boundaries of poetic possibilities. As an

artistic-aesthetic event, the work has become a fine

example of art while showing its height when Uzbek

prose was not fully formed. In the author's novel, the

inside of the Uzbek is highlighted as a microcosm

located in the artistic space. The work describes a

whole historical process consisting of a system of

events.

The Uzbek house consisted of outer and inner

courtyards and the women of the family lived inside, in

the sheltered part from the prying eyes of strangers.

The inside was considered a sacred value. Cholpon,

unlike his predecessors, decided to update his

methods. In his novel, he aimed to use the intrigues

and the inside of the Uzbek to develop the conflict. The

method chosen by Cholpon did not affect the artistic

aesthetic value of the novel. Women are socialized in

Cholpon's novel. In the tragedy of women like Zebi,

illiteracy, impotence, and religious ignorance, which

serve the spiritual crisis of the nation, are closely

related to the problems raised by the Jadids. In the

interpretation of the novel's characters, the reflection

of the features of the social environment is consistent

with the author's purpose.

The novel is a derivative of the author's attitude to the

world and society. However, Cholpon looks at this

problem with a creative-modern eye; he thinks the

criteria are equal. A. Qadiri, in the novel "By Gone

Days," showed the problem of daily life as the real

cause of the tragedy and the reality solution.[6]


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Khadichakhan, Poshshakhan, and Sultankhan, who

could not feel the happiness of ordinary femininity in

the family, could not find their place in society and

turned into vengeful people. Khadija Khan's sincere

confession clarifies many things. "I am jealous of

Enakhan's daughter-in-law... There is no state work.

They barely make ends meet. He has two lambs. Her

husband is always by her side...". The turning of this

dream into a dream may have caused him to take a step

towards treason. They are united by revenge; the

desire of the thousand-year-old to "get something

from the state" turned them into allies. They demand

contributions from others for their unhappiness. At the

cost of ransom, Zebi becomes a victim.

The work looks at the roots of tragedy in each woman's

fate, and their past is described as interconnected like

a ring. The image of Maria in the novel is that of a

character rich in interpretations. Stopping and thinking

about it allows you to understand the writer's purpose.

Roberta Micallef, an American scholar of Uzbek

studies, makes such a comment after studying the

novel.

The portrayal of women in Uzbek novels is deeply

rooted in historical and cultural contexts. Authors like

A. Qadiri, Cholpon, and Oybek have depicted women in

their works with consideration for national, religious,

and universal human values. A. Qadiri, for instance,

integrates Eastern poetic traditions and contemporary

novel requirements into his description of women,

while Cholpon assigns a social significance to the

female characters in his interpretation. The societal

and political pressures of the time are evident in

Cholpon's characters, reflecting a deeper exploration

of social tragedy. The tragic representation of female

characters in Uzbek novels contributes to the overall

artistic and aesthetic weight of the works, serving to

enhance their impact. The societal decay, moral

conflicts, and women's devaluation depicted in these

novels serve as powerful symbols of the nation's

spiritual decline. Additionally, minor internal conflicts

within the stories propel the central conflicts forward,

intensifying the overall narrative. This insightful

approach to storytelling and character development

further enriches Uzbek novels' artistic and aesthetic

value, creating a lasting impact on readers.

REFERENCES

1.

Kasimov B. (2004) Uzbek literature of the period of

national renaissance. (464p) Tashkent: Manaviyat.

2.

Dekina E. (2015).Literature and female: from

antiquity

to

XIX

century.

//

Scientific-

methodological electronic journal "Koncept." - T.,

3.

3.Sheikh Abdulaziz Mansur (2023) Interpretation of

the meaning of the Holy Qur'an (translation and

interpretation 624 p.) Tashkent.

4.

Cholpon. (1994) "Is literature scarce?" (240 p).-

Tashkent.

5.

Kuronov D. (1994.) Analysis of the spiritual world.

Tashkent. Academic publication.


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Volume 04 Issue 11-2024

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American Journal Of Philological Sciences
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VOLUME

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ISSUE

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1121105677
















































Publisher:

Oscar Publishing Services

Servi

6.

Musina G. (1983). The image of women in Uzbek

folk epics. - Tashkent. Science.

7.

Orazbaeva M. (2020)The image of a woman in

modern Uzbek novels and its comparative analysis.

PhD diss.

8.

Enver Khurshut. Concubine of Amir Umar Khan or

comments about the historical event in the novel

"Scorpion

from

the

Altar."

/

URL:

https://ziyouz.uz/matbuot/qayta-qurish-davri-

matbuoti/enver-khurshut-amir-umarkhanning-

kanizi-1989./

9.

Kahramanov Q. (2019)Interpretation of the female

psyche in the works of poets. (115-137pp)

Globalization: artistic interpretation, time, and

hero. - Tashkent: Tamaddun.

10.

Rumak Yu.S.(2010.) Factors in forming gender

images in Japanese culture: Dissertation. (23 P)

Saratov.

11.

Qadiri H. (2005) A memory of my father. (6-8 pp)

Tashkent; G. Ghulom Publishing House,

12.

Sarimsakov B. (2004.) "Fundamentals and

standards of art." Akademnashr ,Tashkent.,

13.

Cholpon. (1993). Selected Works.Three volumes. I

vol. Tashkent., G. Ghulam Literature and Art

Publishing House.

14.

Holy Quran. Surah Baqarah, verse 187 ( Islam.uz)

https://islam.uz/statya/3453

References

Kasimov B. (2004) Uzbek literature of the period of national renaissance. (464p) Tashkent: Manaviyat.

Dekina E. (2015).Literature and female: from antiquity to XIX century. // Scientific-methodological electronic journal "Koncept." - T.,

Sheikh Abdulaziz Mansur (2023) Interpretation of the meaning of the Holy Qur'an (translation and interpretation 624 p.) Tashkent.

Cholpon. (1994) "Is literature scarce?" (240 p).- Tashkent.

Kuronov D. (1994.) Analysis of the spiritual world. Tashkent. Academic publication.

Musina G. (1983). The image of women in Uzbek folk epics. - Tashkent. Science.

Orazbaeva M. (2020)The image of a woman in modern Uzbek novels and its comparative analysis. PhD diss.

Enver Khurshut. Concubine of Amir Umar Khan or comments about the historical event in the novel "Scorpion from the Altar." / URL: https://ziyouz.uz/matbuot/qayta-qurish-davri-matbuoti/enver-khurshut-amir-umarkhanning-kanizi-1989./

Kahramanov Q. (2019)Interpretation of the female psyche in the works of poets. (115-137pp) Globalization: artistic interpretation, time, and hero. - Tashkent: Tamaddun.

Rumak Yu.S.(2010.) Factors in forming gender images in Japanese culture: Dissertation. (23 P) Saratov.

Qadiri H. (2005) A memory of my father. (6-8 pp) Tashkent; G. Ghulom Publishing House,

Sarimsakov B. (2004.) "Fundamentals and standards of art." Akademnashr ,Tashkent.,

Cholpon. (1993). Selected Works.Three volumes. I vol. Tashkent., G. Ghulam Literature and Art Publishing House.

Holy Quran. Surah Baqarah, verse 187 ( Islam.uz) https://islam.uz/statya/3453