Авторы

  • Гулноза Нармуродова
    Доцент, PhD, кафедрa Общее языкознание, Узбекский государственный университет мировых языков

DOI:

https://doi.org/10.71337/inlibrary.uz.foreign-linguistics.67119

Ключевые слова:

лингвокультурология лингвокультурные единицы язык культура лингвокультурема символ соболезнование траур

Аннотация

В данной статье в перекрестном аспекте анализируются сведения о символах, входящих в состав лингвокультурных единиц английского и узбекского языков. Культура каждого народа отражается в его языке, а язык развивается вместе с культурой. Исследуемая тема связана с лингвокультурными особенностями речи соболезнования, а мнения и соображения базируются на особенностях цветов, представляющих собой символ соболезнования, в обоих языках, принадлежащих к разным системам.


background image

Xorijiy lingvistika va lingvodidaktika

Зарубежная

лингвистика

и

лингводидактика

Foreign

Linguistics and Linguodidactics

Journal home page:

https://inscience.uz/index.php/foreign-linguistics

Analysis of peculiarities of symbols in the expression of
condolence in English and Uzbek languages

Gulnoza NARMURODOVA

1

Uzbekistan State World Languages University

ARTICLE INFO

ABSTRACT

Article history:

Received March 2024
Received in revised form

10 April 2024

Accepted 25 April 2024

Available online

25 July 2024

In this article, information about the symbols included in the

linguistic and cultural units in the English and Uzbek languages
is analyzed in a cross-sectional aspect. The culture of each

nation is reflected in its language, and the language develops

together with the culture. The topic under study is related to the

linguistic and cultural features of the speech of condolence, and

opinions and considerations are based on the peculiarities of
the colors that represent the symbol of condolence in both

languages, which belong to different systems.

2181-3701

2024 in Science LLC.

DOI:

https://doi.org/10.47689/2181-3701-vol2-iss3-pp202-205

This is an open-access article under the Attribution 4.0 International
(CC BY 4.0) license (

https://creativecommons.org/licenses/by/4.0/deed.ru

)

Keywords:

linguacultural studies,
linguacultural units,
language,

culture,

linguacultureme,

symbol,

condolence,

mourning.

Ingliz va o‘zbek tillarida ta’ziya nutqi ifodalanishida

ramzlardagi o‘ziga

xosliklar tahlili

ANNOTATSIYA

Kalit so‘zlar

:

lingvomadaniyatshunoslik,
lingvomadaniy birliklar,

til,

madaniyat,

lingvokultureme,

ramz,

ta’ziya,

motam.

Mazkur maqolada ingliz va o‘zbek tillarida lingvomadaniy

birliklar sirasiga kiruvchi ramzlar xususida ma’lumotlar

chog‘ishtirma aspektda tahlil etilgan.

Har bir millatning

madaniyati uning tilida namoyon bo‘ladi va til madaniyat bilan

mushtarak holatda taraqqiy etadi. Aynan tadqiq etilayotgan

mavzu ta’ziya nutqining lingvomadaniy xususiyatlari bilan

bog‘liq bo‘lib, turli tizimga mansub bo‘lgan har ikki tilda ta’ziya
belgisini ifodalovchi ranglardagi o‘ziga xosliklar haqida fikrlar

va mulohazalar asoslangan.

1

Associate Professor, PhD, Department of General Linguistics, Uzbekistan State World Languages University.

E-mail: G.Ilhomovna@gmail.com


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Xorijiy lingvistika va lingvodidaktika

Зарубежная лингвистика

и лингводидактика

Foreign Linguistics and Linguodidactics

Issue

2

3 (2024) / ISSN 2181-3701

203

Анализ

особенностей

символов

выражения

соболезнования в английском и узбекском языках

АННОТАЦИЯ

Ключевые слова:

лингвокультурология,

лингвокультурные

единицы,

язык,

культура,

лингвокультурема,

символ,

соболезнование,

траур.

В данной статье анализируются сведения о символах

в

перекрестном

аспекте,

входящих

в

состав

лингвокультурных единиц английского и узбекского

языков. Культура каждого народа отражается в его языке, а

язык развивается вместе с культурой. Исследуемая тема

связана с лингвокультурными особенностями речи

соболезнования, а мнения и соображения базируются на

особенностях цветов, представляющих собой символ

соболезнования, в обоих языках, принадлежащих к разным

системам.

INTRODUCTION

Expressing condolences is of great importance in the national culture of all nations

and peoples. In the world community, more precisely, in international relations, it is

necessary to express correctly the speech of condolence, to understand and understand

its specific features. Each nation forms a certain national culture within itself and

remains faithful to its traditions. Every nation has its national traditions, customs, and

values, and before expressing condolences, it is necessary to know which nation the

listener or mourner represents customs, traditions, and national values. It is known that

the concept of language and culture is a mutually reinforcing social reality. Language

reflects national culture in all its aspects, so culture is manifested through language.

There can be no doubt that language and culture are closely related, especially in the

expression of condolence speech. Appreciation for the interdependence of language and

culture is expressed in the sources of the text.

It is known that in the system of social communication, certain objects, for

example, an object, action, event, text, image, animal, plant, color, and numbers serve as

symbols. Symbols can be material (item, subject), conceptual, verbal, pictorial, and sound.

Sometimes the symbolic meanings of colors in the culture of different peoples can be

unique. In the process of condolence, symbols also have their meaning and meaning.

Symbols of condolence are also expressed through colors. In the English national culture,

black is a sign of condolence and mourning, while in the Uzbek national culture, blue is a

symbol of condolence.

RESEARCH METHOD

Linguistic description, component analysis, contextual analysis, and comparative

and cross-cultural analysis methods were used in the process of writing the article.

RESULTS AND DISCUSSIONS

V.N. Telia revealed that linguacultural studies, first of all, researches live

communication processes and the connection of language expressions used in them with

the mentality of the people in synchronous movement. As it was mentioned,

linguacultural is a field of linguistics that studies language as a cultural phenomenon, and

its subject is language and culture in mutual relationship.

According to Sh. Safarov, each person’s linguistic ability and communication skills

are formed and activated in a certain cultural area and cultural environment. Therefore,


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Xorijiy lingvistika va lingvodidaktika

Зарубежная лингвистика

и лингводидактика

Foreign Linguistics and Linguodidactics

Issue

2

3 (2024) / ISSN 2181-3701

204

it is natural that cultural elements are reflected in the structural and substantive levels of

the units that arise in the process of human thinking and linguistic activity.

Black color is emphasized as a symbol of condolence and mourning. Today, in

English national culture, black clothing is acceptable for funerals and is considered a
symbol of mourning. This is because death can often be associated with eternal sleep or
darkness. For centuries, people have saved their best and most valuable clothes for
attending church and funerals. For those special occasions, the dresses they wore were
usually black, especially in the village and among the common people, this process was
given great importance. In English culture, the symbolic expression of black color is also
reflected in the language, as evidence of this, it can be shown that the symbolic meaning

of this color is recorded in English dictionaries. For example, MacMillian’s dictionary is

based on the following information about the color black.

English language:

Black color (qora rang).
1. of darkest colour

(qayg‘uli rang).

2. involving something bad/sad

(yomon / qayg‘uli narsalarni o‘z ichiga olmoq).

3. showing anger/sadness

(g‘azab / qayg‘uni ko‘rsatish).

4. about unpleasant

things (yoqimsiz narsalar haqida).

In the English national culture, the black color serves as a symbolic expression of

anger, anger, and depressed mood.

A black look
A black mood
A black day

The Black Death- a disease that killed millions of people in Europe and Asia in the

14th century medical name is bubonic plague.

In the world community, different peoples are distinguished by their national

customs and traditions. The national-cultural characteristics of the Uzbek nation are also
reflected based on the unity of language and culture. In English, black color is interpreted
as a symbol of condolence and mourning, while in Uzbeks, this color is white, blue, and in
some areas, black.

It is known that the white color is a symbol of purity, honesty, and goodness in the

imagination of almost all people. In the Uzbek national culture, white color is used as a
symbol of purity, purity, and goodness, as well as a color of mourning. For example,

expressions such as “

oqlik olib qo

yish, oq o

‘rar, oq kiyit kiymoq”

are widely used among

the people.

The phrase “wearing white clothes’ is used to wear mourning clothes, in some

places, on the contrary, when the period of condolence is over, it means to replace black
clothes with white clothes, to throw away mourning clothes. Among the Uzbek people,
they believe that if the black color is worn during mourning, the soul of the deceased will
not see anything. White color is considered a symbol of seeing life after this world. That is
why, in the Uzbek nation, our elderly mothers consider it permissible to wear a white
headscarf during the condolence process. As a result of the research, it was witnessed
that in the Khorezm and Samarkand regions of the Republic of Uzbekistan, it is a tradition
for our women to wear white clothes or wrap a white headscarf in mourning.

Uzbek language:


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Xorijiy lingvistika va lingvodidaktika

Зарубежная лингвистика

и лингводидактика

Foreign Linguistics and Linguodidactics

Issue

2

3 (2024) / ISSN 2181-3701

205

Ro

zimurodning onasi aza ochdi. Qarindoshlar oq kiyib, ovoz chiqardilar.

[Sh. Ashurova, O

zbekiston adabiyoti va

san’ati gazetasining 2002 y 33

-sonidan].

In the given example, wearing white, that is, white color, is considered a symbol of

condolence and mourning. At this point, we can say that wearing white is used in some

regions of Uzbekistan, on the contrary, when the period of condolence is over, it means

replacing black clothes with white clothes and throwing off mourning clothes.

When studying the national and cultural characteristics of the Uzbek people, it was

witnessed that blue color is used as a symbol of condolence in other regions of the

country. It is a tradition for women of the Samarkand region to wear blue dresses and

wrap white scarves on the day of mourning. Some people take off their blue clothes at 3

months, and in some regions at 5,7 months, to mark the end of mourning. On the day of

mourning, women wear blue dresses and mourn:

Niyatim shumidi ayting

Ko

k ko

ylak o

rniga

Alvon-alvon ko

ylak kiyib

To

ylarda yursam bo

lmasmidi?

Shohona ko

ylak kiyganimda

Yonimda tursangiz bo

lmasmidi?

[Xalq og

zaki ijodidan].

The black color is considered a symbol of mourning and condolence in the English

national culture, so the black color is a symbol of mourning and mourning in the Uzbek

nation (Tashkent city).

Uzbek language:

Yusufbek hoji xatmi qur’on qilib, yurtga osh berdi. O

zbek oyim qora kiyib, ta’ziya

ochdi.

[Abdulla Qodiriy, O

tgan kunlar. 220-bet].

CONCLUSION

An interesting fact that we can tell is that one of the prominent cases in the English

and Uzbek national culture is that women should not wear any ornaments and jewelry on

the day of mourning. That is, not to use jewelry or other items that attract attention to

any part of the div. This is also a symbolic expression of condolence. In the English

nation, special importance is attached to the day of mourning, even down to hairstyles,

which is ignored in the Uzbek nation because Uzbek women wear headscarves. As a

similarity in the cultures of both nations, it was studied that the use of jewelry by those

who come to express condolences is considered disrespectful to the deceased person and

his family members.

REFERENCES:

1.

Abdulla Qodiriy. O‘tkan kunlar: Roman. 220

-bet.

2.

Macmillian English dictionary. Printed and bound Malaysia, 2012.

1747 p.

3.

Narmurodova G.I. The indicator of the use of verbal and non-verbal forms of

communication in the speech etiquette of condolences in English and Uzbek languages. //

In Volume 16 of American Journal of Interdisciplinary Research and Development, May -

2023. P. -230-233.

4.

Narmurodova G.I. Empathy as an Expression and Mood in English linguaoculture. //

International Journal of Linguistics, Literature and Culture. November 2024. P. 506-510.

5.

O‘zbek tilining izohli lug‘ati / A.A. Madaliyev tahr. ost. 4

-jild

Toshkent:

O‘zbekiston milliy ensiklopediyasi, 2020. –

676 b.

6.

Safarov Sh. Kognitiv tilshunoslik. Jizzax: Sangzor, 2006.

92 b.


background image

Xorijiy lingvistika va lingvodidaktika

Зарубежная лингвистика

и лингводидактика

Foreign Linguistics and Linguodidactics

Issue

2

3 (2024) / ISSN 2181-3701

206

7.

Гумболъдт В. Избранные труды по языкознанию. –

М.: Прогресс, 1984. –

C. 68-70.

8.

Телия

В.Н. Русская фразеология: семантический, прагматический и

лингвокультурологический аспекты. –

M

.: Языки русской культуры, 1996. –

С. 222.

Библиографические ссылки

Abdulla Qodiriy. O‘tkan kunlar: Roman. 220-bet.

Macmillian English dictionary. Printed and bound Malaysia, 2012. – 1747 p.

Narmurodova G.I. The indicator of the use of verbal and non-verbal forms of communication in the speech etiquette of condolences in English and Uzbek languages. // In Volume 16 of American Journal of Interdisciplinary Research and Development, May -2023. ¬ P. -230-233.

Narmurodova G.I. Empathy as an Expression and Mood in English linguaoculture. // International Journal of Linguistics, Literature and Culture. November 2024. ¬ P. 506-510.

O‘zbek tilining izohli lug‘ati / A.A. Madaliyev tahr. ost. 4-jild – Toshkent: O‘zbekiston milliy ensiklopediyasi, 2020. – 676 b.

Safarov Sh. Kognitiv tilshunoslik. Jizzax: Sangzor, 2006. – 92 b.

Гумболъдт В. Избранные труды по языкознанию. – М.: Прогресс, 1984. – C. 68-70.

Телия В.Н. Русская фразеология: семантический, прагматический и лингвокультурологический аспекты. –M.: Языки русской культуры, 1996. – С. 222.