Authors

  • Nilufar Hasanova
    Bukhara State Pedagogical Institute

DOI:

https://doi.org/10.71337/inlibrary.uz.ijai.122209

Abstract

This article analyzes the formation of traditional and modern relationships within Uzbek families, their mutual influence, and their role in society. It also examines the distinctive characteristics of the Uzbek family and explores kinship relations that have been developing since ancient times.

 

 

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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 06,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 2059

TRADITIONAL AND MODERN RELATIONSHIPS IN UZBEK FAMILIES

Hasanova Nilufar Azzam kizi

Master’s Student, 1st Year

Department of Social and Humanitarian Sciences Teaching Methodology (Legal Education)

Bukhara State Pedagogical Institute,Uzbekistan

Abstract:

This article analyzes the formation of traditional and modern relationships within

Uzbek families, their mutual influence, and their role in society. It also examines the distinctive

characteristics of the Uzbek family and explores kinship relations that have been developing

since ancient times.

Keywords:

family, society, tradition, value, relationship, kinship, ethics

Introduction

The family is a small social group based on marriage or kinship. Its members are connected by

shared household responsibilities, mutual assistance, and moral accountability. The most

essential social functions of the family include the continuation of human life, the upbringing of

children, and the effective organization of the living conditions and leisure time of its members.

Although family relations are considered relatively independent phenomena, they are shaped by

and subject to change under the influence of the prevailing social, economic, and ideological

relations within society. Accordingly, every society establishes its own model of family

structure and familial relationships in line with societal changes.

The family did not always exist throughout human history. In the early stages of the primitive

communal system, when people lived in loosely organized groups, there were no specific norms

regulating relationships between the sexes. All men and women within a group were considered

mutual partners. Initially, sexual relationships were prohibited between parents and children,

and later between siblings, which led to the emergence of group families. However, these early

families did not yet exhibit stable, monogamous marriage or independent households. At this

stage, a natural process was completed: sexual relations began to exclude blood relatives and

became confined to the union of one man and one woman (see also: Patriarchal family,

Polyandry, Polygamy, Polygyny).

The family is considered the most fundamental unit of society, and the culture, customs, and

values of every nation are primarily formed within the family and transmitted from generation

to generation. In Uzbek society, family relations have a long historical tradition and are largely

rooted in traditional values. However, in recent decades, noticeable changes in familial

relationships have occurred under the influence of globalization, urbanization, and

technological advancement.

Main Body / Discussion

The essence of the wide-ranging social reforms being implemented in our country lies in

protecting the interests of the family, strengthening its role as an important social institution and

a cradle for raising a well-rounded generation, supporting its socio-economic and cultural-

educational foundations, and promoting family education and reproductive health through


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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 06,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 2060

systemic measures. Every individual is born and raised in a family, and it is from families that

society is formed. The more happy and prosperous families there are, the more a society

develops.

The family is a social space that ensures the continuity of social life, the succession of

generations, and the sustainability of upbringing. It influences future generations and shapes the

system of values. A family is a primary social unit formed on the basis of legal marriage

between a man and a woman, as well as the relationships between parents and children. It is

supported by the moral norms and rules of society and serves to preserve and transmit human

culture to future generations.

Indeed, the acceleration of globalization processes has also brought to the fore the need to

protect family values. Modern trends such as economic integration, the advancement of

information and communication technologies, and the global spread of the Internet have begun

to affect the culture of familial relationships. These trends have contributed to a decline in

traditional practices and have led to the formation of new attitudes among family members

toward traditional values.

In Uzbek families, traditional and modern relationships are gradually becoming integrated.

Traditional family values such as respect, care for the elderly, and maintaining kinship ties

remain of great importance. However, due to modern influences, certain changes in family

dynamics are also being observed. Among the younger generation, modern values such as

independence, equality, and mutual respect are becoming increasingly widespread.

Features of Traditional Relationships in Uzbek Families

Respect for elders:

In Uzbek families, showing respect to elders and considering their

opinions is of great importance. Fathers, mothers, grandfathers, and grandmothers hold a

special place within the family, and their advice is often followed.

Family unity:

Family members strive to support one another and live in harmony. During

difficult times, they help each other and provide mutual assistance.

Kinship ties:

Relationships among relatives are strong. Family members support one

another during major life events such as weddings, funerals, and other important

ceremonies.

Roles of men and women:

Traditionally, men are considered the heads of the household,

while women are responsible for domestic duties and raising children. However, due to

modern influences, these roles are gradually evolving.

Family ceremonies:

Events such as weddings, birthdays, circumcision ceremonies, and

other traditional gatherings are highly valued and celebrated together by family members.

Features of Modern Relationships in Uzbek Families

Youth independence:

Young people are increasingly striving to express their opinions

freely and pursue careers of their own choosing. They are also gaining more independence

in selecting life partners, often with the consent of their parents.


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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

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Journal:

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Women’s social activity:

Women are now pursuing education and entering the workforce,

which has increased their economic independence. Their role in society is steadily growing

as a result.

Individualism:

There is a rising tendency among youth to focus on their personal interests

and ambitions, highlighting the importance of self-development.

Equality and mutual respect:

Relationships between men and women are becoming more

equal, with an emphasis on mutual respect. This shift is significant both within the family

and in the broader social context.

Interpersonal relationships:

Young people are increasingly respectful of each other's

interests in their relationships and are more willing to support one another.

1.Traditional and Modern Family Models: Contrasts and Convergence

Characteristics of Traditional Family Relationships

For many years, Uzbek families have been shaped by the following traditional values and

social structures:

Hierarchical structure:

The father is regarded as the head of the family, whose word is

final. The mother is responsible for managing the household and raising children.

Collectivism:

Each family member prioritizes the interests of the family over personal

interests.

Extended kinship model:

A wide network of relatives provides mutual assistance and

advice.

Early marriage:

Traditionally, it was believed that young people should marry at an early

age.

Although these values ensured social stability and strong intergenerational bonds, in some cases

they were viewed as limiting personal freedom and autonomy.

2.Modern Family Model and Its Influencing Factors

In recent decades, modern approaches have increasingly influenced Uzbek family life. This

shift has been driven by several factors:

Rising education levels:

More parents—especially women—are receiving higher

education.

The impact of the internet and global culture:

Social networks are expanding

worldviews and exposing individuals to diverse lifestyles.

Changing role of women:

Women are taking a more active part in public life, entering the

workforce, and pursuing leadership roles.

Independent thinking and personal choice:

Children increasingly prefer to make their

own decisions regarding careers and life partners.

The modern family model emphasizes equality, personal freedom, open communication, and

mutual cooperation.

3.Contradiction and Balance

There is a natural tension between traditional and modern approaches to family relationships.


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While the older generation tends to preserve traditional values, younger people are more open

to change and innovation. However, this contrast should not be viewed as a conflict, but rather

as an opportunity to find a balanced coexistence.

Most contemporary Uzbek families strive to integrate modern approaches while preserving core

traditional values. For instance, parents may grant their children freedom of choice while still

raising them with respect for national identity, language, and cultural customs.

Today, the family, which is considered sacred in our society, functions as a complex social

system encompassing various forms of relationships such as “parents and children,” “husband

and wife with in-laws,” and “bride and groom with extended kin.” The structure of family life,

traditional customs, and values, forms of communication, and adherence to national norms all

reflect the ethnocultural characteristics of Uzbek families.

These features play a significant role in shaping the national character, temperament, dreams,

desires, pride, dignity, beliefs, values, and historical memory of the people. Mutual respect,

reverence for parents, compassion for children, and kindness towards the younger generation—

core aspects of Uzbek family life—are crucial for forming morally upright and fully developed

individuals. These values contribute to nurturing a person who is ethically sound, spiritually

mature, and rich in human qualities.

Importantly, these values are first instilled in the consciousness of children within the family

environment. Families in the East—particularly in Uzbekistan—are distinguished by several

unique features that reflect deep cultural roots and societal harmony.

Firstly

, the dominance of men in the family;

Secondly

, the presence of a clearly expressed and strictly followed hierarchy among family

members according to age, gender, and family status (grandfather, grandmother, father, mother,

son, daughter, mother-in-law, father-in-law, sister-in-law, elder sister-in-law, co-wife, bride,

elder brother, younger brother, elder sister, younger sister, etc.);

Thirdly

, in traditional families, the high authority of parents, especially the father, over

children;

Fourthly

, the qualities of having many children, being fond of children, and respecting the

elderly are highly expressed;

Fifthly

, as observed in nations such as the Abkhaz, Ossetians, and Kabardians, there is a

characteristic in many traditional Uzbek families today of not openly expressing affection

towards children in front of elders — such as the father not taking the child in his arms, not

lifting the child, not playing with the child — which is seen as a way for men to demonstrate

emotional stability and the qualities of a true man;

Sixthly

, the relationships in the family have a vertical nature, meaning the woman obeys the

husband, the children obey the parents, the younger brother obeys the elder brother, and the

younger sister obeys the elder sister.

The country's economic capabilities and the growth of the population's material and living

standards, in turn, have led to changes in family relations, the formation of new relationships,

and the expansion of the circle of blood kinship ties. However, it should be noted that


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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

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Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 2063

traditional family and kinship relations still continue to remain dominant. The connection

between the family and society is manifested through kinship, neighborhood, and community

(mahalla) ties. These ties have been formed over thousands of years, and through them, the

family plays an important role in the spiritual life of society. The form, structure, and

relationships within the family have been in the focus of researchers as an important object of

study for the past 150 years.

Conclusion

While traditional values are preserved in Uzbek families, under the influence of modernity,

family relations are gradually changing. These changes are helping to improve the lifestyle of

families and to form relationships based on freedom and equality. In Uzbek families, traditional

and modern relationships do not contradict each other, but rather can enrich one another.

Traditional values ensure stability and unity in society, while modern approaches open the way

to personal freedom and prosperity. Therefore, every family should maintain a balance between

these two approaches and create a healthy environment for their children, which will serve as

the foundation for the development of modern Uzbekistan.

References:

1. Ташбаева Т.Х., Савуров М.Д. Новое и традиционное в быту сельской семьи

узбеков. Ташкент, 1989, с. 53-54.

2. Shoumarov G’., Sharqona oila., T.-2012 16-bet
3.

Rizouddin ibn Faxriddin, Oila, T., 1991.

4. O`zME.

Birinchi jild. Toshkent, 2000-

References

Ташбаева Т.Х., Савуров М.Д. Новое и традиционное в быту сельской семьи узбеков. Ташкент, 1989, с. 53-54.

Shoumarov G’., Sharqona oila., T.-2012 16-bet

Rizouddin ibn Faxriddin, Oila, T., 1991.

O`zME. Birinchi jild. Toshkent, 2000-