Authors

  • Gavhar Abdurashidova
    Asia international university

DOI:

https://doi.org/10.71337/inlibrary.uz.ijai.86038

Abstract

This article provides information about the didactic features of using paremic tools in educational lessons, as well as the advantages of using them in the lesson process.

 

 

background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1155

DIDACTIC FEATURES OF USING PAREMIC TOOLS IN EDUCATION LESSONS

Abdurashidova Gavhar Abdurazzok kizi

Asia international university

Abstract:

This article provides information about the didactic features of using paremic tools

in educational lessons, as well as the advantages of using them in the lesson process.

Keywords:

paremic tools, proverbs, sayings, aphorisms, moral education, motivation,

imparting new knowledge

Paremic means are one of the important types of folk oral creativity, which emdiv moral,

social, educational and aesthetic ideas. By using these means in educational lessons, the

teacher not only enriches the subject, but also increases the interest of students in learning,

encourages them to think independently, evaluate and draw the right conclusions.

Paremics, by their very nature, serve to strengthen moral standards. Proverbs such as “Do

good, do not return, do evil, do not tell”, “Gold is found, but honor is not found” serve to

form concepts such as goodness, honesty, conscience, honor in the minds of students.

Through these means, moral values, social behavior and standards of etiquette are instilled in

students.

Another important function of paremic means is to provide aesthetic education. Since they

are figurative, artistic and concise means of expression, they instill in students an aesthetic

taste in the language, artistic thinking, and love of beauty through the beauty and richness of

expression. This is especially effective when carried out in conjunction with Uzbek language

and literature, music education, or culture lessons.

Through paremic means, students gain an understanding of social roles in society, social

equality, solidarity, and human relationships. With the help of proverbs such as “Where there

is unity, there is blessing,” “Respect for the small, respect for the elderly,” students master

important social values ​ ​ in society - such concepts as cooperation, respect, solidarity, and

respect for elders.

Paremic tools develop students' oral speech, speed of thinking and communication culture.

The correct use of proverbs, finding a situation suitable for proverbs, interpreting idioms

form students' creative thinking, analytical approach and well-founded conclusions. This is

especially important in the development of communicative competencies.

The effectiveness of using paremic tools directly depends on the methodological approach in

which they are used. In the lesson, these tools should be selected in accordance with the age

of the students, their level of preparation, the topic of the lesson and the stages of the lesson.

At the introductory (motivational) stage of the lesson, the use of proverbs is effective in

attracting students' attention and arousing interest in the topic of the lesson. For example, the

need to acquire knowledge is discussed based on the proverb “The eyes of an ignorant person

are blind and the ears are deaf.” This will serve as the basis for a psychological introduction

to the topic of the lesson.

Paremias serve as a means of enriching the main content in covering the topic. By analyzing

the proverb in the context of the topic and interpreting its moral and social content, the

teacher facilitates the student's assimilation of new knowledge. In this process, exercises such


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1156

as “Analyzing the proverb”, “Constructing a story based on the proverb”, “Creating a

situation appropriate to the phrase” can be used.

The use of paremic tools is especially useful in consolidating newly learned knowledge. The

following methods can be used at this stage:

• “Finish the proverb” game: students complete the proverb they have just read.

• “Choose a proverb”: a situation or event is described, and the task is to choose a proverb

that matches it.

• “Argument with a proverb”: an opinion is expressed in favor of or against the idea in the

proverb, which stimulates critical thinking.

At the end of the lesson, using paremic tools, students summarize the knowledge they have

acquired. For example, questions such as “What proverb can you use to describe today's

lesson?”, “In your opinion, which proverb expresses the main idea of ​ ​ ​ ​ the lesson?”

encourage students to draw a final conclusion.

The use of paremic tools in educational lessons in combination with interactive methods

increases their effectiveness. The following methods are especially effective:

• “Work in small groups”: Each group is given different proverbs and role-playing games are

organized based on them.

• “Conceptual mapping”: Grouping proverbs around a moral concept.

• “Debate or discussion”: Two groups exchange ideas based on proverbs of opposing content.

Thus, the use of paremic tools in educational lessons not only ensures the spiritual and moral

development of students, but also makes a significant contribution to the development of

their speech, thinking, aesthetic and social consciousness. If the teacher uses these tools

appropriately and integrates them into each stage of the lesson, important qualities such as

national pride, moral responsibility, and social activism are formed in students.

References:

1. Quronov D. O‘zbek tilshunosligi va paremiologiya masalalari. – Toshkent: Fan, 2015.

2. Jo‘raev N., Jo‘raeva G. Tarbiya nazariyasi va metodikasi. – Toshkent: O‘qituvchi, 2020.

3. Soliyev A. Didaktika asoslari. – Toshkent: Fan va texnologiya, 2019.

4. Mo‘minova G'. Paremiyalar va ularning tarbiyaviy ahamiyati. // O‘zbek tili va adabiyoti

jurnali, 2021, №4, B. 45–49.

5. Hasanboyeva N. Tarbiya darslarida xalq og‘zaki ijodidan foydalanish metodikasi. –

Samarqand: Zarafshon, 2020.

6. Axmedova D. Milliy qadriyatlar asosida tarbiya berish yo‘llari. // Pedagogik mahorat,

2022, №2, B. 22–26.

7. Abduazizova Z. Paremik vositalarning lingvistik va uslubiy tahlili. – Toshkent:

O‘zbekiston Milliy ensiklopediyasi nashriyoti, 2017.

8. Umarova R. O‘zbek paremiologiyasi asoslari. – Qarshi: Nasaf, 2016.

9. O‘zbekiston Respublikasi Ta’lim va tarbiya konsepsiyasi. – Toshkent: Adolat, 2020.

10. Abdurashidova,

G.

(2024).

O’QUVCHILARDA

DESTRUKTIV

XULQ

KO’RINISHLARINING PAYDO BO’LISHI VA UNING OLDINI OLISH

CHORALARI. Medicine, pedagogy and technology: theory and practice, 2(9), 651-659.

11. Abdurashidova, G. (2024, May). O ‘smirlarda destruktiv xulq ko ‘rishlari

shakllanishining ijtimoiy-psixologik xususiyatlari. In CONFERENCE ON THE ROLE


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1157

AND IMPORTANCE OF SCIENCE IN THE MODERN WORLD (Vol. 1, No. 4, pp. 5-

7).

12. Gavhar, A. (2025). IJTIMOIY TA'SIR VA MANIPULYATSIYA: PSIXOLOGIK VA

IJTIMOIY TAHLIL. The latest news and research in education, 2(1), 21-27.

13. Gavhar, A. (2025). LIDERLIK VA UNING TURLARI: IJTIMOIY PSIXOLOGIYADA

MUHIM TUSHUNCHA. The latest news and research in education, 2(1), 14-20.

14. Gavhar, A. (2025). ALTRUIZM VA YORDAM KO'RSATISH: IJTIMOIY

PSIXOLOGIYANING MUHIM TUSHUNCHALARI. The latest news and research in

education, 2(1), 1-7.

15. Gavhar, A. (2025). KONFORMIZM VA IJTIMOIY BOSIM: IJTIMOIY

PSIXOLOGIYANING MARKAZIY TUSHUNCHALARI. The latest news and research

in education, 2(1), 56-62.

16. Gavhar, A. (2025). O'ZARO TA'SIR VA GURUH DINAMIKASI: JAMIYATDAGI

PSIXOLOGIK JARAYONLAR. The latest news and research in education, 2(1), 42-48.

17. Gavhar, A. (2025). YOSH DAVRIDA QAROR QABUL QILISH VA

MAS'ULIYAT. The latest news and research in education, 2(1), 35-41.

18. Gavhar, A. (2025). GURUHNING SHAXSGA TA'SIRI: IJTIMOIY PSIXOLOGIYA

ASOSLARI. The latest news and research in education, 2(1), 8-13.

19. Gavhar, A. (2025). STEREOTIPLAR VA DISKRIMINATSIYA: IJTIMOIY

PSIXOLOGIK TUSHUNCHALAR. The latest news and research in education, 2(1), 49-

55.

20. Gavhar, A. (2025). GURUHLARARO ZIDDIYATLAR VA KONFLIKTLAR:

IJTIMOIY PSIXOLOGIYANING MUAMMOLARI. The latest news and research in

education, 2(1), 63-69.

21. Gavhar,

A.

(2025).

BOLALIKDAGI

RIVOJLANISHNING

ASOSIY

BOSQICHLARI. The latest news and research in education, 2(1), 28-34.

References

Quronov D. O‘zbek tilshunosligi va paremiologiya masalalari. – Toshkent: Fan, 2015.

Jo‘raev N., Jo‘raeva G. Tarbiya nazariyasi va metodikasi. – Toshkent: O‘qituvchi, 2020.

Soliyev A. Didaktika asoslari. – Toshkent: Fan va texnologiya, 2019.

Mo‘minova G'. Paremiyalar va ularning tarbiyaviy ahamiyati. // O‘zbek tili va adabiyoti jurnali, 2021, №4, B. 45–49.

Hasanboyeva N. Tarbiya darslarida xalq og‘zaki ijodidan foydalanish metodikasi. – Samarqand: Zarafshon, 2020.

Axmedova D. Milliy qadriyatlar asosida tarbiya berish yo‘llari. // Pedagogik mahorat, 2022, №2, B. 22–26.

Abduazizova Z. Paremik vositalarning lingvistik va uslubiy tahlili. – Toshkent: O‘zbekiston Milliy ensiklopediyasi nashriyoti, 2017.

Umarova R. O‘zbek paremiologiyasi asoslari. – Qarshi: Nasaf, 2016.

O‘zbekiston Respublikasi Ta’lim va tarbiya konsepsiyasi. – Toshkent: Adolat, 2020.

Abdurashidova, G. (2024). O’QUVCHILARDA DESTRUKTIV XULQ KO’RINISHLARINING PAYDO BO’LISHI VA UNING OLDINI OLISH CHORALARI. Medicine, pedagogy and technology: theory and practice, 2(9), 651-659.

Abdurashidova, G. (2024, May). O ‘smirlarda destruktiv xulq ko ‘rishlari shakllanishining ijtimoiy-psixologik xususiyatlari. In CONFERENCE ON THE ROLE AND IMPORTANCE OF SCIENCE IN THE MODERN WORLD (Vol. 1, No. 4, pp. 5-7).

Gavhar, A. (2025). IJTIMOIY TA'SIR VA MANIPULYATSIYA: PSIXOLOGIK VA IJTIMOIY TAHLIL. The latest news and research in education, 2(1), 21-27.

Gavhar, A. (2025). LIDERLIK VA UNING TURLARI: IJTIMOIY PSIXOLOGIYADA MUHIM TUSHUNCHA. The latest news and research in education, 2(1), 14-20.

Gavhar, A. (2025). ALTRUIZM VA YORDAM KO'RSATISH: IJTIMOIY PSIXOLOGIYANING MUHIM TUSHUNCHALARI. The latest news and research in education, 2(1), 1-7.

Gavhar, A. (2025). KONFORMIZM VA IJTIMOIY BOSIM: IJTIMOIY PSIXOLOGIYANING MARKAZIY TUSHUNCHALARI. The latest news and research in education, 2(1), 56-62.

Gavhar, A. (2025). O'ZARO TA'SIR VA GURUH DINAMIKASI: JAMIYATDAGI PSIXOLOGIK JARAYONLAR. The latest news and research in education, 2(1), 42-48.

Gavhar, A. (2025). YOSH DAVRIDA QAROR QABUL QILISH VA MAS'ULIYAT. The latest news and research in education, 2(1), 35-41.

Gavhar, A. (2025). GURUHNING SHAXSGA TA'SIRI: IJTIMOIY PSIXOLOGIYA ASOSLARI. The latest news and research in education, 2(1), 8-13.

Gavhar, A. (2025). STEREOTIPLAR VA DISKRIMINATSIYA: IJTIMOIY PSIXOLOGIK TUSHUNCHALAR. The latest news and research in education, 2(1), 49-55.

Gavhar, A. (2025). GURUHLARARO ZIDDIYATLAR VA KONFLIKTLAR: IJTIMOIY PSIXOLOGIYANING MUAMMOLARI. The latest news and research in education, 2(1), 63-69.

Gavhar, A. (2025). BOLALIKDAGI RIVOJLANISHNING ASOSIY BOSQICHLARI. The latest news and research in education, 2(1), 28-34.