Authors

  • Umid Rasulov
    Uzbekistan state institute of arts and culture

DOI:

https://doi.org/10.71337/inlibrary.uz.ijai.88649

Abstract

This article discusses the genre characteristics of the Muqimiy State Academic Musical Theater of Uzbekistan, the unique features of musical theater art, and the specific requirements for actors in musical theater.

 

 

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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1770

GENRE CHARACTERISTICS OF THE MUQIMIY STATE ACADEMIC MUSICAL

THEATER OF UZBEKISTAN

Umid Rasulov

Uzbekistan state institute of arts and culture,

department of "Musical theater art" senior lecturer.

Annotation:

This article discusses the genre characteristics of the Muqimiy State Academic

Musical Theater of Uzbekistan, the unique features of musical theater art, and the specific

requirements for actors in musical theater.

Keywords:

musical theater, vocal, composer, director, actor, performance.

There are many musical theaters in the world, including in our Republic. Each musical

theater differs based on the era, location, and national characteristics. Whether it's Italian,

French, or Russian opera or operetta, it expresses uniqueness through genre-specific features.

For instance, the Alisher Navoi State Academic Grand Opera and Ballet Theater, the

Tashkent State Musical Comedy (Operetta) Theater, and the Muqimiy State Musical Theater

of Uzbekistan all fundamentally differ in terms of genre. In this research, we aim to study the

activities of the Muqimiy Theater, which leads all regional musical theaters in Uzbekistan,

especially the processes related to vocal art.

Although opera and musical drama both require musicality, they are fundamentally

different. In musical drama, actors speak dialogue in plain language and perform monologues

in the form of arias, ariosos, or songs. Actors use their natural voices for dialogue with

partners. In opera, dialogues are performed through recitative, an expressive reading

technique. Recitative is also divided into two types:

Secco (dry): where the actor-singer quickly and fluently delivers lines accompanied

by minimal music.

Accompagnato: where lines are delivered melodically with full musical

accompaniment.

Another major difference is in vocal classification: women are divided into coloratura

soprano, soprano, mezzo-soprano, and alto; men into tenor, baritone, bass, and basso

profundo. Opera scores are written accordingly, with continuous performance of arias,

ariosos, choruses, and recitatives within acts or scenes. In musical drama, climactic scenes

are tied to the music and performed accordingly.

The Muqimiy State Academic Musical Theater of Uzbekistan is a leader among

musical theater troupes in the Republic. Since its establishment, it has gone through

significant creative development. Outstanding performers such as Lutfixonim Sarimsoqova,

Razzoq Hamroyev, E’tibor Jalilova, Tursunoy Jafarova, Mahmudjon G‘ofurov, Hamza

Umarov, and Farog‘at Rahmatova have shaped the traditions of Uzbek musical theater with

their unforgettable roles and performances.

Audiences visiting the Muqimiy Theater witness the artistic life portrayed musically on

stage. They realize that the theater is not just a place for entertainment but also a platform for

enlightenment, morality, and reflection, and they leave with deep aesthetic impressions.

Uzbek musical theater art developed from the life-giving creativity of folk performers such as

bakhshi, khalfa, musicians, jesters, and entertainers. It is closely tied to national traditions,

customs, and musical heritage, making Uzbek musical drama realistic and people-oriented.


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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1771

Today, most of the regional theaters serve their audiences under the name of "musical drama

theater."

How does a musical theater actor differ from a dramatic actor?

In drama, the actor controls the tempo of the performance. The actor uses emotional openness

and can choose timing flexibly based on dramatic force. Verbal expression plays a key role.

In musical theater, however, emotional expression is strictly timed with the music.

During a monologue (aria), even a one-second delay or rush can ruin the musical and

dramatic impact. A musical theater actor must distribute their dramatic energy and skill

across each musical measure predetermined by the composer.

In musical theater, lead roles are primarily chosen based on the actor's vocal abilities.

This highlights how essential vocal artistry is. Importantly, it's not enough for an actor to

simply sing beautifully while standing still - such a performance is considered a song, and the

performer a solo singer. In contrast, arias and duets in theater involve psycho-physical actions.

The performer must master both acting and vocal technique to succeed.

Musical dramas include not only arias and duets but also trios, quartets, quintets,

choruses, and solo pieces. It's crucial to distinguish between songs performed in musical

performances and those in concerts - in theater, the song is delivered with targeted physical

action based on the story's context.

In musical theater, the events are interwoven through melody and song. The primary

component of the stage work is words. From words come the work, and from the work, the

song. When the character's inner pain, joy, or sorrow becomes inexpressible through words

alone, it is conveyed through singing.

The musical theater actor uses the character's speech to reveal inner feelings and uses

high-pitched singing to touch the audience’s heart. When creating a role, the actor identifies

the character’s main goal and driving action, then determines the placement and significance

of spoken and musical parts. Transitioning smoothly between speech and song - without

losing continuity - is a key measure of an actor’s skill. If this organic process is disrupted, the

performance becomes artificial and shallow.

According to renowned theater scholar Professor Muhsin Qodirov in his booklet

“Magic and Affection”, Uzbek national musical drama is defined as follows:

"Uzbek musical drama is a multifaceted, complex art form. A play written in the drama

genre can be staged by the director in consultation with the set designer. But for a musical

drama, having a finished script isn't enough. It must be passed on to a composer for the music

to be written. These interdependent yet partially independent components - the play, the

music, and the director’s stage interpretation - come together in the 'theater cauldron.' A

creative team including the director, conductor, concertmaster, choreographer, and designer

undertakes a massive task. Musical theater has its own direction and distinct rules, which

require this kind of process. A musical drama consists of three main components: the play,

the music, and the stage direction. Only when these are internalized and staged through the

performance of the actors, the orchestra, and the creative team, does a musical drama truly

come to life."

The success of performances at the Muqimiy Theater lies in the perfect integration of

genre elements: musical excellence, emotional richness, completeness of choruses, dances,

duets, and arias, and the ability to deeply move the listener, turning the show into a festival of

emotion and experience.


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INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1772

The genre characteristics of musical drama require all creatives to possess musical

knowledge and skills. A dramaturg with musical literacy is a major asset to a production.

Although it may seem old-fashioned to say this today, it remains true. I’d like to recall that

the author of the first Uzbek musical drama “Halima” was a musicologist. Although not a

professional playwright, he chose appropriate music based on the content - and that’s why the

piece remains relevant today.

These principles were established by accomplished creatives during the formative

stages of national musical theater. Theater is a collaborative art; individual creation is not

recognized - teamwork is essential. In musical theater, only the collective effort of the

playwright, composer, director, and actors can bring a musical performance to life. Alongside

them, set designers, conductors, choreographers, chorus masters, makeup artists, lighting

technicians, and stage crew play crucial roles.

A powerful play by a strong playwright alone does not result in a successful

performance. Similarly, arias, duets, trios, quartets, and choruses composed by a talented

composer remain just a concert without dramaturgy. Only when a composer’s music blends

into the playwright’s script, and the director transfers this musical dramaturgy onto the stage

through actors’ performances, does a true musical spectacle emerge. In such performances,

the vocal skills and professionalism of all actors - from lead roles to minor characters - leave

a deep impact on the audience.

These principles were established by accomplished creators during the formative stages

of national musical theater art. Theater is considered a profession that inherently requires

collective work. Individual creativity alone is not recognized; teamwork and collaborative

creation are essential. In musical theater as well, the collaboration of the playwright,

composer, director, and actors-working together toward a single goal-results in the creation of

a musical performance. In addition to these creators, the artist (set designer), conductor,

choreographer, chorus master, makeup artists, lighting technicians, and stagehands also play

a vital role in the production.

A powerful theatrical performance does not simply emerge from a well-written play by

a talented playwright. Nor do arias, duets, trios, quartets, and choruses created by a gifted

composer become more than a concert program without a dramaturgical foundation. Only

when the music composed by the composer fully integrates into the playwright’s script does a

musical dramaturgy arise. This musical dramaturgy is then brought to life on stage through

the performances of the director and the actors. From the lead roles to the minor characters,

the actors’ professional vocal techniques and vocal abilities deeply resonate with the hearts of

the audience.

References:

1)

Muhammadiyev, S. (2024). YAXLIT SAHNAVIY ASAR SAHNALASHTIRISH

ISHLARI. Oriental Art and Culture, 5(5), 264-267.

2)

Muftizade, G. A. (2020). INTERPRETATION OF WORLD DRAMATIC ART IN

UZBEK THEATRE. Theoretical & Applied Science, (11), 555-559.

3)

Mufti-zade, G. A. (2024). The Peculiarities of Symbols and Symbolism in Theatrical

Art. JOURNAL OF INTELLECTUAL PRPERTY AND HUMAN RIGHTS, 3(11), 202-

205.


background image

INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE

ISSN: 2692-5206, Impact Factor: 12,23

American Academic publishers, volume 05, issue 04,2025

Journal:

https://www.academicpublishers.org/journals/index.php/ijai

page 1773

4)

Muftizade, G. A. Characteristics of Symbols and Artistic Images. European Journal of

Humanities and Educational Advancements, 3(4), 175-177.

5)

Muftizade, G. (2025). NATIONAL SYMBOLS ARE THE MAIN SOURCE OF POWER

THAT PRESERVES NATIONAL AND AGE-OLD VALUES. International Journal of

Artificial Intelligence, 1(3), 319-322.

6)

Xushvaqtov, E. (2024). ZAMONAVIY SSENOGRAFIYA MAISHIY JANR IFODASI.

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Usnatov, R. (2025). ISHKI KESHIRMELER KӨRKEM ӨNERI HAQQINDA TҮSINIK.

Mahalliy va xalqaro konferensiyalar platformasi, (2), 195-201.

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Yorbekov, E. (2023). G‘AZAL IJROSI MUAMMOLARI. Oriental Art and Culture, 4(1),

698-703.

9)

Farmonov, F. (2024). HINDISTON MUMTOZ MUSIQASINING SHARQ

MAMLAKATIDA SHAKLLANISH BOSQICHLARI. Oriental Art and Culture, 5(5),

216-218.

10)

Xusanov, B. (2025). MUSIQALI TEATR SAN’ATIDA BADIIY YAXLITLIK

MASALASI. Mahalliy va xalqaro konferensiyalar platformasi, (2), 539-544.

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Turg‘unboyev, F. (2024). AKTYORLIK MAHORATIDA XATTI-HARAKAT

SHAKLLARI. Oriental Art and Culture, 5(5), 420-425.

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Nusurov, I. (2025). MILLIY KLASSIK SPEKTAKLLARDA ZAMONAVIY

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REJISSYOR IJODIY HAMKORLIGI: ULAR IJODIDA MAVZU VA JANRNING

MUTANOSIBLIGI MASALASI. Oriental Art and Culture, 5(5), 572-577.

References

Muhammadiyev, S. (2024). YAXLIT SAHNAVIY ASAR SAHNALASHTIRISH ISHLARI. Oriental Art and Culture, 5(5), 264-267.

Muftizade, G. A. (2020). INTERPRETATION OF WORLD DRAMATIC ART IN UZBEK THEATRE. Theoretical & Applied Science, (11), 555-559.

Mufti-zade, G. A. (2024). The Peculiarities of Symbols and Symbolism in Theatrical Art. JOURNAL OF INTELLECTUAL PRPERTY AND HUMAN RIGHTS, 3(11), 202-205.

Muftizade, G. A. Characteristics of Symbols and Artistic Images. European Journal of Humanities and Educational Advancements, 3(4), 175-177.

Muftizade, G. (2025). NATIONAL SYMBOLS ARE THE MAIN SOURCE OF POWER THAT PRESERVES NATIONAL AND AGE-OLD VALUES. International Journal of Artificial Intelligence, 1(3), 319-322.

Xushvaqtov, E. (2024). ZAMONAVIY SSENOGRAFIYA MAISHIY JANR IFODASI. Interpretation and researches, 2(21), 93-97.

Usnatov, R. (2025). ISHKI KESHIRMELER KӨRKEM ӨNERI HAQQINDA TҮSINIK. Mahalliy va xalqaro konferensiyalar platformasi, (2), 195-201.

Yorbekov, E. (2023). G‘AZAL IJROSI MUAMMOLARI. Oriental Art and Culture, 4(1), 698-703.

Farmonov, F. (2024). HINDISTON MUMTOZ MUSIQASINING SHARQ MAMLAKATIDA SHAKLLANISH BOSQICHLARI. Oriental Art and Culture, 5(5), 216-218.

Xusanov, B. (2025). MUSIQALI TEATR SAN’ATIDA BADIIY YAXLITLIK MASALASI. Mahalliy va xalqaro konferensiyalar platformasi, (2), 539-544.

Turg‘unboyev, F. (2024). AKTYORLIK MAHORATIDA XATTI-HARAKAT SHAKLLARI. Oriental Art and Culture, 5(5), 420-425.

Nusurov, I. (2025). MILLIY KLASSIK SPEKTAKLLARDA ZAMONAVIY TEXNOLOGIYALAR. Mahalliy va xalqaro konferensiyalar platformasi, (2), 503-511.

Rasulov, U. (2024). MUSIQALI DRAMADA DRAMATURG, BASTAKOR VA REJISSYOR IJODIY HAMKORLIGI: ULAR IJODIDA MAVZU VA JANRNING MUTANOSIBLIGI MASALASI. Oriental Art and Culture, 5(5), 572-577.