Authors

  • ABSATOVA MUNISA ABDUSALAM QIZI
  • M. Khojageldiyeva

Author Biographies

  • ABSATOVA MUNISA ABDUSALAM QIZI

    Termez State Pedagogical Institute, Faculty of Physical Culture and Arts, Music Education, student group 23-01

  • M. Khojageldiyeva

    Senior teacher of the Department of Musical Skills and Culture

DOI:

https://doi.org/10.71337/inlibrary.uz.mead.117094

Keywords:

dutor o‘zbek milliy cholg‘usi torli-chertma asbob maqom xalq musiqasi dutor ijrochiligi dutor tarixi dutor tuzilishi milliy musiqa o‘zbek san’ati.

Abstract

Maqolada O’zbek milliy cholg’ularidan biri bo’lgan Dutorning kelib chiqishi tarixi , tuzilishi, ijrochilik an’analari haqida tahlil qilindi.


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THE HISTORY OF THE ORIGIN OF THE DUTOR INSTRUMENT AND ITS

PLACE IN UZBEKISTAN MUSICAL ART

ABSATOVA MUNISA ABDUSALAM QIZI

Termez State Pedagogical Institute, Faculty of Physical Culture and Arts,

Music Education, student group 23-01

Scientific supervisor: M. Khojageldiyeva

Senior teacher of the Department of Musical Skills and Culture

Annotatsiya: Maqolada O’zbek milliy cholg’ularidan biri bo’lgan Dutorning

kelib chiqishi tarixi , tuzilishi, ijrochilik an’analari haqida tahlil qilindi.

Kalit so’zlar: dutor, o‘zbek milliy cholg‘usi, torli-chertma asbob, maqom, xalq

musiqasi, dutor ijrochiligi, dutor tarixi, dutor tuzilishi, milliy musiqa, o‘zbek san’ati.

Abstract: The article analyzed the history, structure, performance traditions

of Dutor, one of the Uzbek national musical instruments.

Key words: dutor, Uzbek national musical instrument, string instrument, status,

folk music, dutor performance, history of dutor, structure of dutor, national music,

Uzbek art.

INTRODUCTION

“The dutor is a plucked stringed musical instrument, widespread in almost all

countries of Central Asia, as well as in many foreign Eastern countries. The

performance of musicians who have mastered the art of playing the dutor, as well as

examples of professional and amateur creativity, have been passed down from

generation to generation and have become a tradition of preservation among the

population that has lived in Uzbekistan for centuries. The melodies of songs, chants

and instrumental melodies performed on the dutor and accompanied by the dutor

contain a lyrical and philosophical content, colored by the works of the representatives

of oriental classical literature Lutfi, Navoi, Atoi, Babur, as well as Zebiniso, Uvaysi,

Nodira, Mahzuna, Ojiza and others. The diversity and richness of the dutor melodies


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reflect the aspects of the people's lifestyle and culture. "It embodies the exquisite

brilliance of the musical thinking of the peoples of the East."

The word dutor is a symbol of art historically closely related to the musical

culture of the Uzbek people. The first information about the dutor was given to us by

Mawlana Zaynulobiddin al-Husayni to Alisher Navoi. We find it in the treatise “The

Blood of Musical Science and Practice”, written in the second half of the 15th century.

This treatise mentions the dutor instrument, which at that time consisted of 11 frets

tuned in intervals of a fourth. The source providing information about the dutor and

dutor instruments is “Risolai muziqiy”, written 200 years after Al-Husayni’s treatise,

and its author is the khanchi musician Darvish Ali bin Mirzo Ali bin Khoja-Mahmud

Marvarid. This work by Darvish Ali consists of two parts: historical and theoretical.

DISCUSSION AND RESULTS

Dutor alt- is considered to be a type of traditional dutor that emerged in the

1930s. Dutor is a traditional two-stringed musical instrument in Central Asia, Iran, and

South Asia. Dutor is one of the Uzbek folk instruments, a two-stringed, wooden, and

silk or metal stringed plucked instrument. Dutor is widespread among the peoples of

Central Asia and has an ancient history.

The word dutor comes from the Persian-Tajik words "du" (two) and "tor"

(thread, string), meaning "two-stringed". The origin of the dutor dates back several

centuries. Its early forms may have originated in China, India, and Iran, but it took on

a unique form in Central Asia and developed as an Uzbek national instrument. Among

the people, the dutor performers were mostly women. Dutor performance was

especially developed in the Khorezm and Bukhara schools. Famous composers and

hafiz constantly used the dutor in their art.

The first written information about the dutor can be found in Chapter XVI of

the treatise “Scientific and Practical Rules of Music” by Navoi’s contemporary

Zaynulobiddin al-Husayni. The names of musicians such as Yusuf Mawdudi Dutori

from Herat who worked under the pseudonym “Dutori” in the 16th and 17th centuries

have been preserved in sources. The current national dutor performance has its own

distinctive styles. There are 4 main dutor schools, which are in the Andijan, Tashkent,


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Samarkand and Khorezm regions. The dutor strings are strung from nylon (or other

polymer threads). Wooden or bone frets arranged in a chromatic order are glued to the

handle. On the basis of the dutor instrument (in accordance with Uzbek folk

instruments), various types of dutor of different sizes were developed: dutorbass, dutor-

double bass. In the mid-1930s, a group of music masters (V. Romanchenko, A.

Kevkhoyans, S. Didenko) V. Andreyev, relying on his work experience, began to adapt

the instruments (torlichertma) to the modern level of performance requirements based

on the principle of 12-step equal temperament, that is, to modernize them.

The main goal of modernization was to create multi-voice ensembles and

orchestral groups. At that time, A. Petrosyans had the idea of creating a family of

instruments. " Based on the dutor tenor, the dutor family was created, consisting of

dutor prima, dutor secunda, dutor alto, dutor bass and dutor contrabass.

The initial dutors were made only from natural materials. Their strings were

made of silk, and the div was made of light but durable wood. Over time, as a result

of the development of technologies, metal-stringed types of dutors appeared, which

expanded its sound capabilities.

On the territory of Uzbekistan, dutor performance is widely developed mainly

in such regions as Khorezm, Bukhara, Samarkand, the Fergana Valley and

Kashkadarya. Each region has its own style of dutor performance, which reflects the

rich history and cultural uniqueness of the performing art.

Dutor is a national musical instrument in Uzbekistan, played not only by men,

but also by women. Especially in the Bukhara and Khorezm schools, the art of playing

the dutor is widespread among women. For many years, it has been a favorite

instrument of women, often accompanying lyrical songs, epics and dances. Famous

artists have also emerged among dutor performers. In particular, Munojot Yulchiyeva

and other hafiz performed classical songs to the sounds of the dutor, introducing our

national music to the world.

Although the dutor has a simple appearance, its sound is very elegant and

attractive. The instrument consists of the following main parts:


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The resonator div is the most important part of the dutor, which amplifies the

sound. It is often made of mulberry, walnut, or other hard wood.

The handle (bore) is long and thin, in which the frets (marked places for notes)

are placed.

Strings - originally made of silk thread, now metal strings are widely used.

Plucking method - the dutor is a plucked instrument, which is played mainly

with the fingers. Sometimes a nail or a special mediator (mizrab) can be used.

The melodies played on the dutor are divided into different styles: Maqom and

classical music - the dutor is one of the important instruments in the Fergana-Tashkent,

Bukhara-Samarkand maqom schools.

Folk songs and melodies - especially lyrical and epic works - are performed to

the accompaniment of the dutor.

Dance melodies - in the regions of Khorezm and Bukhara, dances are

performed to the accompaniment of the dutor, for example, "Andijan Polka" or

"Tanavor".

SUMMARY

Today, the dutor is widely used in national music ensembles and folklore

groups. The art of playing the dutor is taught in music schools and conservatories.

Modern performers are trying out various experimental genres and new styles through

the dutor. The dutor is recognized as a national instrument not only in Uzbekistan, but

also throughout the world, and is widely performed at various international music

festivals. The dutor is one of the most widespread and ancient Uzbek national

instruments, occupying a special place in folk music and classical art. Due to its rich

history, unique structure and wide musical possibilities, it has become an integral part

of our national culture. Even today, dutor performance is developing and merging with

modern art.

REFERENCES

1. Karomatov F., O‘zbek xalq cholg‘ulari, Toshkent: Fan, 1972.

2. Mirzaev A., O‘zbek musiqasi tarixi, Toshkent: G‘afur G‘ulom nomidagi nashriyot,

1998.


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3. Sagdullayev A., O‘zbek xalq cholg‘ulari va ularning rivojlanish tarixi, Toshkent:

Ma’naviyat, 2005.

4. Karomatov F., Saidjonov M., Maqomot: Tarix va nazariya, Toshkent: O‘zFA, 1995.

5. Otamurodov S., O‘zbek mumtoz musiqasi va maqom san’ati, Toshkent: Sharq, 2010.

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