Authors

  • Munisxon Tilavova

DOI:

https://doi.org/10.71337/inlibrary.uz.science-research.73336

Keywords:

badiiy asar odob bobida didaktik qarashlar frazeologik birliklar frаzeostilistik vositаlаr individual xarakter.

Abstract

Ushbu maqolada Tohir Malikning “Odamiylik mulki” asari tarkibida “Yo saodat ... yo falokat” bobida tarbiya , uning o‘rni farzandlar kamoli haqida, istiqbollari haqida bir qancha misollar orqali isbotlangan. Jadid adabiyotining yetuk namoyondasi Abdurauf Fitratning “Bola tarbiyasi “ haqidagi qarashlari atroflicha tushuntirilgan holdа yozuvchi turli tushunchаlаr, belgilаr, holаtlаr, obrаzlаrni qаrshilаntirish orqаli ulаrni yanаdа tа’kidlаsh imkonigа egа bo‘lаdi.

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UDK: 81

EDUCATIONAL VIEWS EXPRESSED IN TAHIR MALIK'S WORK “HUMAN

PROPERTY”

Tilavova Munisxon Alijon qizi

Buxoro davlat pedagogika instituti

Tillar fakulteti o’zbek tili va adabiyoti kafedrasi o’qituvchisi,

Bux DU o’zbek tilshunosligi va jurnalistika kafedrasi mustaqil izlanuvchisi.

tilavovamunisxon94@gmail.com

https://doi.org/10.5281/zenodo.15075089

Annotatsiya.

Ushbu maqolada Tohir Malikning “Odamiylik mulki” asari tarkibida “Yo

saodat ... yo falokat” bobida tarbiya , uning o‘rni farzandlar kamoli haqida, istiqbollari haqida

bir qancha misollar orqali isbotlangan.

Jadid adabiyotining yetuk namoyondasi Abdurauf

Fitratning “Bola tarbiyasi “ haqidagi qarashlari atroflicha tushuntirilgan holdа yozuvchi turli

tushunchаlаr, belgilаr, holаtlаr, obrаzlаrni qаrshilаntirish orqаli ulаrni yanаdа tа’kidlаsh

imkonigа egа bo‘lаdi.

Kalit so‘z va iboralar:

badiiy asar, odob bobida, didaktik qarashlar, frazeologik birliklar,

frаzeostilistik vositаlаr, individual xarakter.

Аннотация.

В данной статье, в главе «Либо счастье..., либо катастрофа»

произведения Тахира Малика «Достояние человека», на нескольких примерах доказывается

образование, его роль в развитии детей и его перспективы. Подробно излагаются взгляды

Абдурауфа Фитрата, зрелого представителя джадидской литературы, на «Воспитание

детей», и у писателя будет возможность осветить их путем сопоставления различных

понятий, знаков, ситуаций и образов.

Ключевые слова и фразы:

художественное произведение, манеры, дидактические

взгляды, фразеологизмы, фразеостилистические средства, индивидуальный характер.

Abstract

. In this article, Tahir Malik's work “Human Property” in the chapter “Either

happiness ... or disaster" shows the importance of education, its role in the development of

children, and its prospects through several examples. The views of Abdurauf Fitrat, a mature

representative of Jadid literature, on “Child Education” are explained in detail, and the writer

will have the opportunity to highlight them by contrasting different concepts, signs, situations, and

images.

Key words and phrases:

artistic work, manners, didactic views, phraseological units,

phraseostylistic tools, individual character.


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The field of fiction is vast and boundless. There are many of our creators who have shown

themselves in this field, created their own path, and left and are leaving a great creative legacy.

One of our strong creators is Tahir Malik.

Just as every creator has his own style, Tahir Malik also has his own style.

The writer first won a place in the hearts of readers with his fantastic and later detective

works. Tohir Malik's uncle and first teacher, Mirzakalon Ismaili, remained faithful to his advice

for a lifetime: "Do not follow the path of others, find your own path." Among the religious and

moral books created by the writer in recent years, "The Property of Humanity", also known as the

"Book of Morality", is one of the most instructive works dedicated to issues of spirituality and

education. The writer divides the work into three parts and names them as follows: "Love", "Baht"

and “Saodat”.

Tahir Malik does not describe the remaining works of art based on specific events, but

rather through advice that encourages people to have good character in order to achieve perfection.

The writer himself says: Up to this point, we have tested ourselves by practicing whether

we are good or bad in artistic creation. Then, in the hope that it will be beneficial to our brothers

in the field of etiquette, we have compiled a booklet called "Guest Feelings". Then, we completed

it and brought it to your attention in the book "The Hope of Faith". Then, with the aim of being

useful in raising children, we wrote a treatise and named it “The Long Path of Crime”. Our efforts

in this direction will now lead to this treatise on ethics, God willing.

If we read the works of past teachers, they are based on issues such as religion, ethics,

etiquette, and upbringing. Along with writing works of art, they also wrote treatises on ethics.

According to the writer’s research and opinion: God has determined a person’s destiny

even before he is born. However, he has also given two paths in front of him: one is guidance, the

other is misguidance. In order to choose one of these paths, he has also been given intelligence,

mind, and foresight.

The author means that any sane, religious, and faithful person will certainly attain guidance.

That is, he will not go astray. In the work, the example of the saying, "Whoever follows

the Messenger of Allah (peace be upon him) has attained guidance" is another reflection of the

fact that the Messenger of Allah (peace be upon him) is an example of a truly perfect person. The

one who follows the Messenger of Allah will certainly attain guidance. Whoever does not

understand, or does not want to understand, has chosen the path of misguidance. This is certainly

considered a free will given to a person. At the heart of it all, of course, is education.


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"Education is a practical process aimed at forming certain physical, mental, moral, and

spiritual qualities in a person. Education is the most ancient and eternal value that ensures a

person's humanity."

Controlling a child and controlling him ensures the brightness of the parents' faces. A child

without education will drift towards recklessness and mischief. Therefore, as Abdullah Avloni

emphasized, "Education is a matter of life or death, salvation or destruction, happiness or disaster

for us." should be a motto for us.

It would not be wrong to say that the attention paid to child rearing has weakened

considerably these days. Parents come home late from work, have meetings with relatives, and our

women spend their free time not taking care of their children, but are busy with chatting, shopping,

and other activities. And the child, on their own, will grow up to be a person in the future. If they

do not receive education and love from their family, will they not become robots in the future? Or

if we do not treat the child well and do not speak well, if they break a cup or a pot, we scold and

beat the child with abusive words. After all, they are children, and with these actions we influence

the child spiritually. Is it possible to beat a small or weak person who does not agree with the

conversation? If we explain it with good words and politely, the child will understand.

Abdurauf Fitrat has some statements that may seem a little harsh, even rude to us: “…let’s

see, are we Muslims, especially Turkestans, educating our children or not? The word at the end of

the question can be the answer to this, that is, “no!” I will prove it this way: we Turkestanis take

better care of our cattle than our children. I am not saying that we love our donkeys and sheep

more than our children. No, no, our children are dearer than our lives. They are the most beloved

and respected in our eyes. But, contrary to our happiness, we must admit that, despite all this love

and affection, we train our donkeys and sheep less than we do! Do not be surprised by my words,

be patient, I will prove my claim. To train such and such a thing is to gradually bring it to

perfection. In our eyes, the perfection of a sheep lies in its fatness and health.

The perfection of a donkey lies in its strength, the strength of its legs, and its good gait.

Suppose you buy a lamb or a foal and bring it home. You look at them carefully, and after

a while you fatten the sheep, and the donkey becomes strong and agile, that is, you educate and

bring them to maturity. But you do not educate your dear children with such attention. You make

the excuse that your children have also reached maturity. You may object that as much as we try

to feed our cattle, we put a hundred times more effort into raising our children. Although this claim

of yours is known, it is not true.


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The proof is that if someone who has cattle in his house checks it, he will see that not one

of his cattle has been sick during the year, but his children have been sick at least three times. So,

it turns out that the person pays more attention to ensuring that his livestock does not get sick.

Even if you are right, there is no harm in my claim, because paying attention to the health

of a child does not mean engaging in child rearing. In fact, if a person's maturity, like a sheep or a

donkey, were limited to health and the strength of his arms, we would also call the action taken

for the health of a child child rearing. We would accept a child with a healthy div and breasts as

having reached maturity. The maturity of a person does not consist only of health and strength, but

also of physical, mental and moral growth. A person's div, mind and morals should be free from

various diseases and defects. A person should grow up thinking about his own interests and being

able to make his loved ones happy. After all, what is the need for these logical arguments?

This sharp remark by Abdurauf Fitrat makes one's heart flutter. These thoughts were

expressed ninety years ago, but in some respects they seem to be expressed today, don't they? So,

we have not yet made enough progress in education. Today, when we think of raising a child, we

understand only dressing him well, spending a lot of money on his education.

An approach similar to that in this treatise can be seen in the work of Tahir Malik, one of

the first representatives of modern Uzbek literature. This book by the writer Tahir Malik is not

only a religious source, but also a work of art.

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Sharipova, M., & Jabborova, D. (2024). COMMONALITIES IN THE RELATIONSHIPS OF FOLKLORE GENRES WITH LITERATURE. Modern Science and Research, 3(9), 170-177.

Sharipova, M., & Rajabova, S. (2024). SCIENTIFIC AND THEORETICAL BASIS OF IMPROVING THE SPIRITUALITY OF STUDENTS THROUGH LIBRARY CULTURE. Modern Science and Research, 3(9), 148-155.

Sharipova, M., & Saidova, S. (2024). THE SKILL OF CHARACTER DEVELOPMENT IN ABDULLA QAHHOR'S STORIES. Modern Science and Research, 3(9), 156-162.

qizi Hamidova, U. F., & Sharipova, M. B. (2024, February). METHODOLOGY OF DEVELOPMENT OF CREATIVE ABILITIES OF CHILDREN OF PRESCHOOL AGE. In INTERNATIONAL CONFERENCE: PROBLEMS AND SCIENTIFIC SOLUTIONS. (Vol. 3, No. 1, pp. 73-82).

Azimov, Y., To’xsanov, Q., Adizov, B., Sharipova, M., & Hojiyeva, N. (2024). Statistical analysis of thrift and ecological education concepts in elementary school students. In E3S Web of Conferences (Vol. 587, p. 02020). EDP Sciences.

Sharipova, M. (2023). “ALPOMISH” EPOSINING QADIMIYLIGI VA AN’ANAVIYLIGI. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 44(44).

Sharipova, M. (2024). EPOS HAMDA MAROSIM MUNOSABATINING QADIMIYLIGI VA AN’ANAVIYLIGI. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 46(46).

Sharipova, M. (2024). EPOS HAMDA MAROSIM MUNOSABATINING QADIMIYLIGI VA AN’ANAVIYLIGI. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 46(46).

Sharipova, M. (2023). “ALPOMISH” DOSTONIDA NIKOH MAROSIMINING ARXAIK-BAIIY XUSUSIYATLARI. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 44(44).

Sharipova, M. (2023). “ALPOMISH” DOSTONI BADIIY STRUKTURASIDA MAROSIMLARNING O ‘RNI. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 30(30).

Sharipova, M. (2020). Вестник магистратуры. ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz), 1(1).

Sharipova, M. B., & Inoyatova, F. I. (2018). USE OF PROBLEM-BASED LEARNING IN THE CLASSROOM. УЧЕНЫЙ XXI ВЕКА, (11), 69.

Sharipova, M. B., & qizi Shokirova, N. Z. «ALPOMISH» DOSTONI–BADIIY BARKAMOL ASAR.

Sharipova, M. B., & qizi Salimova, K. R. “ALPOMISH” DOSTONIDA “KAMPIR O’LDI” MAROSIMI TASVIRI.

Sharipova, M. B. Ritual and Epic Relations in the Epic" Alpomish". MIDDLE EUROPEAN SCIENTIFIC BULLETIN.

Uraeva, D. S., Sharipova, M. B., Zaripova, R. I., & Nizomova, S. S. (2020). THE EXPRESSION OF THE NATIONAL TRADITIONS AND BELIEFS IN UZBEK PHRASEOLOGICAL UNITS. Theoretical & Applied Science, (6), 469-472.

Рахимов Ф. Б., Шарипова М. Б. МЕСТО ИННОВАЦИЙ В РЕШЕНИИ СОВРЕМЕННЫХ ПРОБЛЕМ НЕПРЕРЫВНОГО ОБРАЗОВАНИЯ //Academy. – 2020. – №. 5 (56).

Шарипова М. Б., Садуллоева М. Б. К. ПРОФЕССИЯ «УЧИТЕЛЬ» И ЕЁ РОЛЬ В ОБЩЕСТВЕ //Проблемы педагогики. – 2020. – №. 1 (46)

Шарипова М. Б., Мустакимова Г. А. Наследие мыслителей в эстетическом воспитании учащихся начальной школы //Вестник магистратуры. – 2019. – №. 10-5. – С. 48-49.

Sharipova M. B., Nizomova S. S. THE ARTISTIC IMAGE OF THE IMAGE OF" WATER" IN THE POEM //УЧЕНЫЙ XXI ВЕКА. – 2018. – №. 11. – С. 75.

Шарипова М. Б., Муродова Ш. Ш. ХУДОЖЕСТВЕННАЯ ИНТЕРПРЕТАЦИЯ ОБРЯДОВ В ЭПОСЕ «АЛПОМИШ» //Научный журнал. – 2020. – №. 9. – С. 32-34.

Шарипова М. Б. и др. ПРОФЕССИЯ «УЧИТЕЛЬ» И ЕЁ РОЛЬ В ОБЩЕСТВЕ //Проблемы педагогики. – 2020. – №. 1. – С. 24-25.

Baxshilloyevna M. S., Shuhratovna M. S. Description and interpretation of wedding customs in the epic" Alpomish" //Middle European Scientific Bulletin. – 2021. – Т. 11.

Sharipova M. " Alpomish" dostoni-o'zbek xalqi tarixi badiiy ifodasi //ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz). – 2020. – Т. 1. – №. 1.

Sharipova M. O'quvchi yoshlar tarbiyasida o'lmas an'ana va marosimlarning ahamiyati //ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz). – 2020. – Т. 1. – №. 1.

Sharipova M. Qahramonlik eposi-milliy madaniyatimizning nodir xazinasi (" Alpomish" dostoni misolida) //ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz). – 2020. – Т. 1. – №. 1.

Sharipova M. O'lmas an'ana va marosimlar-ma'naviyatimizning nodir xazinasi //ЦЕНТР НАУЧНЫХ ПУБЛИКАЦИЙ (buxdu. uz). – 2020. – Т. 1. – №. 1.

Ахмедова М. Ш., Шарипова М. Б. ВОСПИТАНИЕ РЕБЕНКА НА ОСНОВЕ НАРОДНЫХ ТРАДИЦИЙ //Молодежь в науке и культуре XXI в.: материалы междунар. науч. – 2016. – С. 118.

Шарипова М. Б., Истамова З. Особенности этического воспитания детей дошкольного возраста //Вестник магистратуры. – 2020. – №. 1-5. – С. 39.

Шарипова М. Б., Саьдуллаева М. Б. К. РАЗВИТИЕ ТВОРЧЕСКИХ СПОСОБНОСТЕЙ ДЕТЕЙ В ДОШКОЛЬНОМ ОБРАЗОВАНИИ //Проблемы педагогики. – 2020. – №. 6 (51).

Шарипова М. Б., Ашурова Ф. А. Межличностные отношения в дошкольном возрасте //Вестник магистратуры. – 2020. – №. 1-5. – С. 35.