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THE NATIONAL CULTURAL LANDSCAPE OF THE UNIVERSE AND THE
LINGUISTIC AND POETIC CONCEPTUALIZATION OF SPATIAL OBJECTS AND
FORCES
Mirzakarimova Madina
3th year student of foreign language faculty
in Fergana State University
Tel: +99894 2090117
E-mail: mirzakarimovamadina50@gmail.com
Scientific supervisor:
Mirzakhmedov Mirjalol
https://doi.org/10.5281/zenodo.15421635
Annotation.
This article analyzes how spatial objects and natural forces are
conceptually, linguistically, and poetically expressed in language and literature within the
framework of the national cultural landscape. The study explores the symbolic meanings of
spatial elements through conceptual metaphor theory, cognitive linguistics, and examples
from national folklore.
Keywords:
National Cultural Landscape, Concept, Spatial objects, Linguistics, Poetics,
Cognitive linguistics, Metaphor, Folklore, National worldview.
INTRODUCTION
A nation’s cultural worldview is deeply reflected in its language and artistic expression.
One of the core components of this worldview is the national perception of the universe and
nature. The spatial objects that shape the landscape of the world—such as the sun, moon, sky,
mountains, wind, and rain—are not only real entities but also emerge in the national
consciousness as poetic and philosophical concepts.
1. National Cultural Landscape and the Concept of “Concept”
The national cultural landscape is a large-scale cognitive structure that reflects a
people’s worldview, values, philosophy, and aesthetic ideals through language and culture. In
this landscape, every object and phenomenon transforms into a symbol in the collective
consciousness.
1
Spatial objects are directly linked to human thought and emotions, and their symbolic
load finds expression in the language of every nation.
2. Linguistic Representation of Spatial Objects and Forces
In the Uzbek language, symbolic meanings associated with spatial objects and natural
forces are reflected in the following expressions:
Sun – life, light, goodness: “As kind as the sun,” “When the sun rises, happiness comes.”
Moon – beauty, love: “Moon-like face,” “Even if you can’t reach the moon, may your eyes
be satisfied.”
Mountain – patience, strength, support: “As firm as a mountain,” “He was like a
mountain of a man.”
Wind – speed, changeability: “Passed like the wind,” “Winds blew in my heart.”
Rain – mercy, purity: “Rain brings sustenance,” “Rain falls in my heart.”
1
Lakoff G., Johnson M. Metaphors We Live By. – Tashkent, 2004.
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These expressions are widely used not only in spoken language but also in literature,
poetry, and folklore.
3. Poetic Concepts in Folklore and Poetry
In folk creativity, spatial objects and natural forces are presented in harmony with
human emotions and states of mind. For example:
In Alisher Navoi’s works, the sun symbolizes kingship and justice; the wind is used as a
symbol of fate’s instability.
In folk songs, the moon often symbolizes love, while the wind represents separation or
distance:
“The winds blow, my words fly,
Carrying my love toward you...”
This shows the depth of symbolic representation of space elements in artistic
perception.
4. Cognitive Approach and Conceptual Metaphors
From the perspective of cognitive linguistics, humans comprehend their environment,
nature, and space through metaphors.
2
For instance:
“Winds blew in my heart” — symbolizes emotional turmoil.
“He is a mountain-like man” — represents a strong-willed person.
“Moon-like face” — denotes ideal beauty.
In these expressions, spatial objects have turned into concepts that express emotional
and spiritual states.
Conclusion
The national cultural landscape is a linguocultural scale that reflects a nation’s attitude
toward the world, nature, and space. Within it, spatial objects and forces are not merely
natural realities but also spiritual and philosophical symbols. Through them, a nation’s
spiritual world, thinking, and values are conveyed. Analyzing these concepts is vital for
understanding and preserving the nation’s cultural heritage.
References:
Используемая литература:
Foydalanilgan adabiyotlar:
1.
Lakoff G., Johnson M. Metaphors We Live By. – Tashkent, 2004.
2.
Babaev R.A. Cognitive Linguistics. – Moscow, 2010.1. Titles on Business English:
3.
Ibrohimov A. Spiritual Images in the Uzbek Language. – Tashkent, 2012.
4.
ogli Melikuziev, A. L. (2022). HISTORICAL AND MODERN CLASSIFICATION OF
PARALINGUISTICS. Academicia Globe: Inderscience Research, 3 (10), 126–128.
5.
Qosimova M. Images of Space and Time in Folklore. – Tashkent, 2015.
6.
Xamrakulova, S. (2025). MAIN PROBLEMS AND MODERN TRENDS IN TODAY’S
LINGUISTIC SPHERE. Journal of Multidisciplinary Sciences and Innovations, 1(2), 202-204.
7.
Navoi A. Khamsa. – Tashkent, 1991.
2
Babaev R.A. Cognitive Linguistics. – Moscow, 2010.
