Mualliflar

  • Boykhurozov Diyorbek Sherzod ögli

DOI:

https://doi.org/10.71337/inlibrary.uz.tinnint.95184

Kalit so‘zlar:

Keywords: works playwright critic literary critic talent poems “Tashkent” buried in the Faroese cemetery.

Annotasiya

Annotation: Shaykhzoda not only wrote works in all types and genres of artistic 
creation, but also effectively created as a literary critic and critic. Shaikhzoda was a 
versatile talent. In addition to poems and epics, he also created dramas with a very high 
artistic capacity. Shaykhzoda began writing later in his life. 


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FUZIL POET OF UZBEK FOLK ORAL CREATIVITY

Tashkent State transport University

Boykhurozov Diyorbek Sherzod ögli

Annotation:

Shaykhzoda not only wrote works in all types and genres of artistic

creation, but also effectively created as a literary critic and critic. Shaikhzoda was a
versatile talent. In addition to poems and epics, he also created dramas with a very high
artistic capacity. Shaykhzoda began writing later in his life.

Keywords:

works, playwright, critic, literary critic, talent, poems, “Tashkent”,

buried in the Faroese cemetery.


Maqsud Shaikhzoda, who was originally of noble Azerbaijani descent and later

spread dong as a truly beloved poet, writer, playwright, zabardast scholar of the Uzbek
people, was born in 1908 in the city of Oqtosh, which belongs to the Ganja region of
Azerbaijan. His father Ma'sumbek was a doctor with a great reputation in elu yurt.

In his poetic work, shaykhzoda shook a pen, mainly on modern topics, and in his

dramaturgy, he gave a fresh artistic life to the siymos and events that help to shed light
on the modern problems in it, giving a thoughtful look at the historical past. In the last
years of his life, he wrote his last stage play about Berunius.

Shaykhzoda not only wrote works in all types and genres of artistic creation, but

also effectively created as a literary critic and critic. Until the last days of his life,
Shaykhzadeh, who published the monograph "the Genial poet" as early as 1941, was
constantly engaged in the life and work of Navoi.

After the article "on the lyrical hero of Navoi" (1948), which he wrote on the

occasion of the 500th anniversary of Navoi, he created major scientific studies "on
some poetic methods of Navoi lyricism" (1959), "in the Art Room of the Master" (3-
part article, 1965-66), "the Sultan of the ghazal estate" (1966), "from the history of

Representatives of Uzbek folk oral creativity like a poet, works like "Alpomish",

"sugar with sweet", Babur of Uzbek classical and modern literature, Muqimi, Furqat,
Oybek, Ghafur Ghulam, Hamid Olimjon, Nizami Ganjavi of world literature, Sh.
Rustaveli, A.S. Pushkin, N.A. Nekrasov, A.N. Ostrovsky, T.G. Shevchenko, A.P. Like
Chekhov, he wrote works dedicated to his manifestations. And as an pedagogical
scientist and poet, talaygina made a worthy contribution to the maturation of the
generation of poets, literary scholars and critics.

In 1929, the first poem of the young poet in Uzbek appeared on the pages of the

newspaper “Eastern truth”. Soon after, the first collection of poems, “ten poems”, was
published, followed by such collections as “my consonants” (1933), “the third book”
(1934), “the Republic” (1935).


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Maqsud Shaikhzoda stated that” the heroism of our people's work, struggle and

battle, freedom and friendship, happiness and trouble, the beautiful landscapes of the
land and the spiritual totality of man came to my pen as oshno, meaning in my heart".

These qualities of the poet were manifested, above all, in New, unique images

capable of expressing changes, States in life, reality and the spiritual world of our
people. These are images of history – Road – Journey –ship-caravan, map (Earth and
Homeland), address, number, pace and time. These are inextricably linked with each
other, the history of mankind is intact and always moves forward, it is impossible to
stop the caravan of mankind – the ship, it moves towards the destination of the human
dream – happiness.

This can also be known from the fact that the Shaykhzoda places a title in his

books as “the book of fifteen years” or “the Lord of the quarter century”. The poet
himself says that” a respite notebook with a limited human life“, which means that this
notebook should be filled with useful, noble deeds – ” notes". And in the poem
"numbers “there are such lines:”I am neither an astrologer nor an accountant, and but
I see Heavenly meanings in the heart of numbers, a land abode"...

In the poem "hands", the hands see the existence of a person, the seal of his inner

world. In his case, "sympathetic, life-giving hands” are also “impudent, evil, cold like
a cave, lazy” hands, in short, each hand is "the navars of the heart", when the heart
commands the NE, the hand plays that.

One of the works that testifies to the creative maturity of Maqsud Shaykhzadeh

is the epic” Tashkent". The literary community in its time rated this epic as a major
creative success of the poet's literature. Indeed, the” Tashkent " is the most harmonious
of the Shaykhzadeh epics, in which the specific facets of the poet's personality are
manifested much more vividly. The peculiarity in the saga is that the work is not built
on the basis of a holistic event.

Shaikhzoda was a versatile talent. In addition to poems and epics, he also created

dramas with a very high artistic capacity. Not counting the drama “Beruniy”, which
shaykhzoda entered into writing at the end of his life, but did not finish, his dramas
“Jaloliddin Mangubardi” and “Mirzo Ulugbek” have already become the artistic
property of our people.

Shaykhzoda's works have been translated into fraternal peoples and foreign

languages. The poet, in the process of translation, wrote poems that embodied the
progressive traditions, receiving education from the school of skill of the
manifestations of fraternal peoples and world literature.

Literature used:

1.

Mamurova, F., & Boyxurozov, D. (2024, December). U YILLAR O ‘TGANLAR
SAYXUNDAY OG ‘IR...(Maqsud Shayxzoda). In INTERNATIONAL


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115

CONFERENCE ON INTERDISCIPLINARY SCIENCE (Vol. 1, No. 12, pp. 235-
239).

2.

Mamurova, F., & Ruzmatova, Z. (2024, October). PHILOSOPHER OF THE
POET, WISDOM. In INTERNATIONAL CONFERENCE ON MODERN
DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 9, pp. 89-
92).

3.

Mamurova, F., & Aktamova, A. (2024, October). DEDICATION TO MAQSUD
SHAYKHZODA.

In

INTERNATIONAL

CONFERENCE

ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 10, pp. 294-298).

4.

Islomovna, M. F. (2024, January). MAQSUD SHAYXZODA–IKKI XALQ
DILBANDI.

In

INTERNATIONAL

CONFERENCE

ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 1, pp. 263-266).

5.

Mamurova, F. I. (2021, May). ARTIST OF UZBEKISTAN MAKSUD
SHEIKHZADE. In E-Conference Globe (pp. 176-178).

6.

Islamovna, M. F. (2024, January). MAQSUD SHAYKHZADEH-TWO FOLK
DILBANDI.

In

INTERNATIONAL

CONFERENCE

ON

MODERN

DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 1, pp. 189-
192).

7.

Islomovna, M. F. (2024). O‘ZBEK ADABIYOTINING ATOQLI
NAMOYANDALARIDAN BIRI MAQSUD SHAYXZODNING “JALOLIDDIN
MANGUBERDI” ASARI. Yangi O'zbekistonda Tabiiy va Ijtimoiy-gumanitar
fanlar respublika ilmiy amaliy konferensiyasi, 2(1), 89-92.

8.

Islamovna, M. F. (2024). THE CREATION OF MAQSUD SHAYKHZODA-AS
A GOLDEN LEGACY. " XXI ASRDA INNOVATSION TEXNOLOGIYALAR,
FAN VA TAʼLIM TARAQQIYOTIDAGI DOLZARB MUAMMOLAR" nomli
respublika ilmiy-amaliy konferensiyasi, 2(1), 90-93.

9.

Mamurova, F., & Aktamova, A. (2024, October). DEDICATION TO MAQSUD
SHAYKHZODA.

In

INTERNATIONAL

CONFERENCE

ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 10, pp. 294-298).

10.

Mamurova, F., & Ruzmatova, Z. (2024, October). PHILOSOPHER OF THE
POET, WISDOM. In INTERNATIONAL CONFERENCE ON MODERN
DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 9, pp. 89-
92).

11.

Mamurova, F., & Abdisaidov, N. (2024). MAQSUD SHAYXZODANING
BOLALIK DAMLARI. Академические исследования в современной науке,
3(25), 125-131.

Bibliografik manbalar

Literature used:

Mamurova, F., & Boyxurozov, D. (2024, December). U YILLAR O ‘TGANLAR

SAYXUNDAY OG ‘IR...(Maqsud Shayxzoda). In INTERNATIONAL CONFERENCE ON INTERDISCIPLINARY SCIENCE (Vol. 1, No. 12, pp. 235-

.

Mamurova, F., & Ruzmatova, Z. (2024, October). PHILOSOPHER OF THE

POET, WISDOM. In INTERNATIONAL CONFERENCE ON MODERN

DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 9, pp. 89-

.

Mamurova, F., & Aktamova, A. (2024, October). DEDICATION TO MAQSUD

SHAYKHZODA. In INTERNATIONAL CONFERENCE ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 10, pp. 294-298).

Islomovna, M. F. (2024, January). MAQSUD SHAYXZODA–IKKI XALQ

DILBANDI. In INTERNATIONAL CONFERENCE ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 1, pp. 263-266).

Mamurova, F. I. (2021, May). ARTIST OF UZBEKISTAN MAKSUD

SHEIKHZADE. In E-Conference Globe (pp. 176-178).

Islamovna, M. F. (2024, January). MAQSUD SHAYKHZADEH-TWO FOLK

DILBANDI. In INTERNATIONAL CONFERENCE ON MODERN

DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 1, pp. 189-

.

Islomovna, M. F. (2024). O‘ZBEK ADABIYOTINING ATOQLI

NAMOYANDALARIDAN BIRI MAQSUD SHAYXZODNING “JALOLIDDIN

MANGUBERDI” ASARI. Yangi O'zbekistonda Tabiiy va Ijtimoiy-gumanitar

fanlar respublika ilmiy amaliy konferensiyasi, 2(1), 89-92.

Islamovna, M. F. (2024). THE CREATION OF MAQSUD SHAYKHZODA-AS

A GOLDEN LEGACY. " XXI ASRDA INNOVATSION TEXNOLOGIYALAR,

FAN VA TAʼLIM TARAQQIYOTIDAGI DOLZARB MUAMMOLAR" nomli

respublika ilmiy-amaliy konferensiyasi, 2(1), 90-93.

Mamurova, F., & Aktamova, A. (2024, October). DEDICATION TO MAQSUD

SHAYKHZODA. In INTERNATIONAL CONFERENCE ON

INTERDISCIPLINARY SCIENCE (Vol. 1, No. 10, pp. 294-298).

Mamurova, F., & Ruzmatova, Z. (2024, October). PHILOSOPHER OF THE

POET, WISDOM. In INTERNATIONAL CONFERENCE ON MODERN

DEVELOPMENT OF PEDAGOGY AND LINGUISTICS (Vol. 1, No. 9, pp. 89-

.

Mamurova, F., & Abdisaidov, N. (2024). MAQSUD SHAYXZODANING

BOLALIK DAMLARI. Академические исследования в современной науке,

(25), 125-131.